The twelve essays collected here explore the formative influence Presbyterianism has had on Canadian religious heritage and culture, including education, church/state relations, literature and music.

This book is the story of the congregation of the First Presbyterian Church, Edmonton and the people who made it such a fascinating religious community. The colourful characters, the saints and sinners, the good and the worthy, the weak and the domineering, and portrayed in a very caring fashion. The dignity and worth of the human spirit along with the foibles of human nature are laid bare in this portrayal of a congregation's struggle to assert a dominant role within the Presbyterian, and Edmonton, communities. With the arrival of the Presbyterian Church in Canada in what latter became the province of Alberta and the formation of the congregation in 1881, the influence and prestige of members of the congregation ensured Presbyterians played a vibrant role over the religious and public affairs of the national Church and throughout northern Alberta until the disruption of 1925. The haemorrhage of members of First Presbyterian Church, Edmonton, to the new United Church of Canada left a weakened congregation with a diminished presence in the Presbyterian Church and provincial society. This book examines how this struggling congregation has attempted to rise to prominence again and move out of the shadow of humanism and play a credible Christian role within our twenty-first century secular environment.

A biographical study on the Theology of W. W. Bryden.

Scottish aristocrats John Campbell Gordon (1847–1934) and Ishbel Marjoribanks Gordon (1857–1939), known as the Aberdeens, rejected both revolution and reaction in their political careers. The aristocratic progressivism and egalitarian marriage of these fervent liberals confounded both contemporaries and historians. John, as viceroy of Ireland and governor-general of Canada, was a notable ally of feminists, workers, and Irish Home Rulers. Ishbel, his viceregal companion and the long-time president of the International Council of Women, was a liberal feminist and Home Ruler whose commitments stirred up even more controversy. Superbly written and informed by decades of research, Liberal Hearts and Coronets is the first biography to treat John Campbell Gordon as seriously as his better-known wife. Examining the Aberdeens’ remarkable careers as landlords, philanthropists, and international progressives, Veronica Strong-Boag casts the twilight of the British aristocracy in an entirely new light.

The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume III considers the Dissenting traditions of the United Kingdom, the British Empire, and the United States in the nineteenth century. It provides an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee. Featuring contributions from a team of leading scholars, the volume illustrates that in most parts of the world the later nineteenth century was marked by a growing enthusiasm for the moral and educational activism of the state which plays against the idea of Dissent as a static, purely negative identity. This collection shows that Dissent was a political and constitutional identity, which was often only strong where a dominant Church of England existed to dissent against.