With roots in Native American, African and European cooking traditions, Brunswick stew developed in colonial- and Federal-era Virginia, when squirrel was a necessary ingredient. By the nineteenth century, the mouthwatering delicacy had become an important part of politicking, celebrating and family gatherings. At the same time, it spread beyond Virginia, following barbecue culture into the Carolinas, Georgia, Tennessee and Kentucky. Drawing on historical and contemporary sources, author, award-winning barbecue cook and Brunswick stew expert Joe Haynes entertains with barbecue stew history, legend and lore, complete with authentic recipes.

Born into slavery on a Virginia plantation in 1857, James Solomon Russell (1857-1935) rose to become one of the most prominent African American pastors in the post-Civil War South. As a minister, educator, and founder of Saint Paul's College in Lawrenceville, Virginia, he played a major role in the development of educational access for former slaves in the South and within the Episcopal Church from the end of Radical Reconstruction to the early 20th century. Indeed, Russell stood as a linchpin binding not only the poles of ecclesiastical racial obstacles, but the social maturity of blacks and whites within his church and in the greater society. This comprehensive biography explores Solomon's life within the broader context of colonial and Virginia history and chronicles his struggles against the social, political and religious structures of his day to secure a better future for all people.

In The Confederacy as a Revolutionary Experience (1970) and The Confederate Nation (1979), Emory Thomas redefined the field of Civil War history and reconceptualized the Confederacy as a unique entity fighting a war for survival. Inside the Confederate Nation honors his enormous contributions to the field with fresh interpretations of all aspects of Confederate life -- nationalism and identity, family and gender, battlefront and home front, race, and postwar legacies and memories. Many of the volume's twenty essays focus on individuals, households, communities, and particular regions of the South, highlighting the sheer variety of circumstances southerners faced over the course of the war. Other chapters explore the public and private dilemmas faced by diplomats, policy makers, journalists, and soldiers within the new nation. All of the essays attempt to explain the place of southerners within the Confederacy, how they came to see themselves and others differently because of secession, and the disparities between their expectations and reality.

Chronicles the political developments in Maryland, Virginia, and North Carolina immediately following the Revolution, and the rise of the Federalist and Republican parties.

Goronwy Owen (1723-1769) was a Welsh poet and clergyman who spent the last dozen years of his life in Virginia. As a poet, Owen is still revered in his native land as in his work he revived the ancient bardic meters of Welsh poetry. He lived in obscurity in Virginia, first in Williamsburg where he was the Master of the Grammar School at the College of William and Mary, and then in Brunswick County where he was the rector of St. Andrew's Parish. In Brunswick County, Owen wrote "Marwnad Lewys Morys Yswain," widely considered his second greatest poem. Goronwy and Me: A Narrative of Two Lives traces Owen's tempestuous life from his humble beginnings in Wales to his last years in Virginia. Throughout the narrative, Proal Heartwell explores the many intersections between his own life and that of the exiled bard. Goronwy and Me is not a typical biography, but rather a conversation between the author and the reader on the life of a remarkable Welshman.

Who uses "skeeter hawk," "snake doctor," and "dragonfly" to refer to the same insect? Who says "gum band" instead of "rubber band"? The answers can be found in the Linguistic Atlas of the Middle and South Atlantic States (LAMSAS), the largest single survey of regional and social differences in spoken American English. It covers the region from New York state to northern Florida and from the coastline to the borders of Ohio and Kentucky. Through interviews with nearly twelve hundred people conducted during the 1930s and 1940s, the LAMSAS mapped regional variations in vocabulary, grammar, and pronunciation at a time when population movements were more limited than they are today, thus providing a unique look at the correspondence of language and settlement patterns. This handbook is an essential guide to the LAMSAS project, laying out its history and describing its scope and methodology. In addition, the handbook reveals biographical information about the informants and social histories of the communities in which they lived, including primary settlement areas of the original colonies. Dialectologists will rely on it for understanding the LAMSAS, and historians will find it valuable for its original historical research. Since much of the LAMSAS questionnaire concerns rural terms, the data collected from the interviews can pinpoint such language differences as those between areas of plantation and small-farm agriculture. For example, LAMSAS reveals that two waves of settlement through the Appalachians created two distinct speech types. Settlers coming into Georgia and other parts of the Upper South through the Shenandoah Valley and on to the western side of the mountain range had a Pennsylvania-influenced dialect, and were typically small farmers. Those who settled the Deep South in the rich lowlands and plateaus tended to be plantation farmers from Virginia and the Carolinas who retained the vocabulary and speech patterns of coastal areas. With these revealing findings, the LAMSAS represents a benchmark study of the English language, and this handbook is an indispensable guide to its riches.