British travellers regarded all inhabitants of the seventeenth-century Ottoman empire as ‘slaves of the sultan’, yet they also made fine distinctions between them. This book provides the first historical account of how British travellers understood the non-Muslim peoples they encountered in Ottoman lands, and of how they perceived and described them in the mediating shadow of the Turks. In doing so it changes our perceptions of the European encounter with the Ottomans by exploring the complex identities of the subjects of the Ottoman empire in the English imagination, de-centering the image of the ‘Terrible Turk’ and Islam.

British travellers regarded all inhabitants of the seventeenth-century Ottoman empire as 'slaves of the sultan', yet they also made fine distinctions between them. This book provides the first comprehensive cultural historical account of how British travellers understood the non-Muslim minority peoples they encountered in the Ottoman empire, and of how they perceived and described them in the mediating shadow of the Turks. In doing so it seeks to change our perceptions of the British encounter with the Ottomans by exploring the entangled identities of the Ottoman subjects in the English imagination, de-centering the image of the 'Terrible Turk' and Islam.

"The Discovery of Ottoman Greece unearths forgotten research by the early modern philhellenist and Lutheran reformer Martin Crusius. His extensive study of Greek Orthodox life, including interviews with traveling alms-seekers, sheds light on European views of Greek decline under Ottoman rule as well as on the global ambitions of Lutheran reform"--

This book traces the history of conflict and contact between Muslims, Christians, and Jews in the Ottoman Middle East prior to 1914.

Using a plethora of hitherto unused and under-utilized sources from the Ottoman, British and Iranian archives, Ottoman-Iranian Borderlands traces seven decades of intermittent work by Russian, British, Ottoman and Iranian technical and diplomatic teams to turn an ill-defined and highly porous area into an internationally recognized boundary. By examining the process of boundary negotiation by the international commissioners and their interactions with the borderland peoples they encountered, the book tells the story of how the Muslim world's oldest borderland was transformed into a bordered land. It details how the borderland peoples, whose habitat straddled the frontier, responded to those processes as well as to the ideas and institutions that accompanied their implementation. It shows that the making of the boundary played a significant role in shaping Ottoman-Iranian relations and in the identity and citizenship choices of the borderland peoples.

Based on the account of an Ottoman ambassador's expedition to France in 1720, G"o, cek's study reveals the complex and differential impact these two societies had on each other.

Humorality in Early Modern Art, Material Culture, and Performance seeks to address the representation of the humors from non-traditional, abstract, and materialist perspectives, considering the humorality of everyday objects, activities, and performance within the early modern period. To uncover how humoralism shapes textual, material, and aesthetic encounters for contemporary subjects in a broader sense than previous studies have pursued, the project brings together three principal areas of investigation: how the humoral body was evoked and embodied within the space of the early modern stage; how the materiality of an object can be understood as constructed within humoral discourse; and how individuals’ activities and pursuits can connote specific practices informed by humoralism. Across the book, contributors explore how diverse media and cultural practices are informed by humoralism. As a whole, the collection investigates alternative humoralities in order to illuminate both early modern works of art as well as the cultural moments of their production.