This book comprises the first full-length comparison of Scottish, Irish, English and Welsh migration within Europe in the early modern period. The contributions demonstrate the fruitfulness of pursuing a comparative approach to seventeenth-century British and Irish history.

People from the British and Irish Isles have, for centuries, migrated to all corners of the globe.Wherever they went, the English, Irish, Scots, Welsh, and and even sub-national, supra-regional groups like the Cornish, co-mingled, blended and blurred. Yet while they gradually integrated into new lives in far-flung places, British and Irish Isle emigrants often maintained elements of their distinctive national cultures, which is an important foundation of diasporas. Within this wider context, this volume seeks to explore the nature and characteristics of the British and Irish diasporas, stressing their varying origins and evolution, the developing attachments to them, and the differences in each nation’s recognition of their own diaspora. The volume thus offers the first integrated study of the formation of diasporas from the islands of Ireland and Britain, with a particular view to scrutinizing the similarities, differences, tensions and possibilities of this approach.

The first volume of The Oxford History of British & Irish Catholicism explores the period 1530-1640, from Henry VIII's break with Rome to the outbreak of the civil wars in Britain and Ireland. It analyses the efforts to create Catholic communities after the officially implemented change in religion, as well as the start of initiatives that would set the course of British and Irish Catholicism, including the beginning of the missionary enterprise and the formation of a network of exile religious institutions such as colleges and convents. This work explores every aspect of life for Catholics in both islands as they came to grips with the constant changes in religious policies that characterised this 110-year period. Accordingly, there are chapters on music, on literature in the vernaculars, on violence and martyrdom, and on the specifics of the female experience. Anxiety and the challenges of living in religiously mixed societies gave rise to new forms of creativity in religious life which made the Catholic experience much more than either plain continuity or endless endurance. Antipopery, or the extent to which Catholics became a symbolic antitype for Protestants, became in many respects a kind of philosophy about which political life in England, Scotland, and colonised Ireland began to revolve. At the same time the legal frameworks across both Britain and Ireland which sought to restrict, fine, or exclude Catholics from public life are given close attention throughout, as they were the daily exigencies which shaped identity just as much as devotions, liturgy, and directives emanating from the Catholic Reformation then ongoing in continental Europe.

Robert Beale (15411601) was a diplomat and administrator who worked at the heart of Elizabethan governance and international policymaking. In spite or perhaps because of the voluminous record he left behind, he has never been the subject of a dedicated biography, and his remarkable life and influence have therefore remained hidden. By thoroughly investigating Beales personal reference archive, which remains largely intact at the British Library, and additional material from archives across the UK, mainland Europe, and the USA, this book brings Beales life into sharp focus: from his shadowy upbringing in Coventry and London, through his first trips to the European mainland in the 1550s, and to his prominent roles in Queen Elizabeths government. By reconstructing the complex web of transnational connections he forged throughout Europe, David Scott Gehring demonstrates for the first time the extent to which these networks and his experiences abroad made him an invaluable agent of the Elizabethan regime. In the process, Gehring reveals Beales broader significance for our understanding of the workings of Elizabethan government, especially the role of second- and third-level players within it, and he recognizes the impossibility of truly understanding Elizabethan England without considering its interactions with and connections to the rest of Europe. The book makes a range of novel contributions, including to understandings of Elizabethan foreign policy, the succession, religion, political life, and intelligence gathering.

The Restoration of the Stuart monarchy in 1660 changed the lives of English republicans for good. Despite the Declaration of Breda, where Charles II promised to forgive those who had acted against his father and the monarchy during the Civil War and Interregnum, opponents of the Stuart regime felt unsafe, and many were actively persecuted. Nevertheless, their ideas lived on in the political underground of England and in the exile networks they created abroad. While much of the historiography of English republicanism has focused on the British Isles and the legacy of the English Revolution in the American colonies, this study traces the lives, ideas and networks of three seventeenth-century English republicans who left England for the European continent after the Restoration. Based on sources from a range of English and continental European archives, Gaby Mahlberg explores the lived experiences of these three exiles - Edmund Ludlow in Switzerland, Henry Neville in Italy, and Algernon Sidney - for a truly transnational perspective on early modern English republicanism.

This book argues that the 'first' Scottish Enlightenment was championed by minority groups traditionally assumed to have been backward-looking and conservative--Jacobites, Episcopalians, and Catholics--and that it resulted in a dramatic transformation of how Scots understood their history.

Volume XXIX/2 of History of Universities contains the customary mix of learned articles and book reviews which makes this publication such an indispensable tool for the historian of higher education. This special issue, guest edited by Alexander Broadie, particularly focuses on Seventeenth-Century Scottish Philosophers and their Philosophy. The volume is, as always, a lively combination of original research and invaluable reference material.