They were prophets of liberty and truth. They bravely led their men onto the battlefield to face the cold steel of the dreaded Redcoats. They were hated and feared by the British who called them the ""Black Robed Regiment."" Who were they? They were America's ""patriot preachers"" of the 18th century. Believing the Bible addressed every subject, including politics, wearing their black preaching robes, they boldly preached about spiritual and civil liberty. When the inevitable clash with the British came, they courageously defended liberty. Volume I of Bringing Back the Black Robed Regiment documents how these preachers courageously led their men onto the battlefield. Volume II explains the biblical convictions that motivated them to fight and shows how America will not survive without a rebirth of patriotism in the pulpit.

They were prophets of liberty and truth. They bravely led their men onto the battlefield to face the cold steel of the dreaded Redcoats. They were hated and feared by the British who called them the ""Black Robed Regiment."" Who were they? They were America's ""patriot preachers"" of the 18th century. Believing the Bible addressed every subject, including politics, wearing their black preaching robes, they boldly preached about spiritual and civil liberty. When the inevitable clash with the British came, they courageously defended liberty. Volume I of Bringing Back the Black Robed Regiment documents how these preachers courageously led their men onto the battlefield. Volume II explains the biblical convictions that motivated them to fight and shows how America will not survive without a rebirth of patriotism in the pulpit. ""This book is must reading for every pastor and Christian. Dan reminds us that without the pastor, there would have been no American Revolution and shows that, without the pastor, there will be no American Renewal in this generation."" Rick Scarborough, Pres. Vision America ""Dan Fisher is a modern day Peter Muhlenberg and he ""hits the nail on the head"" with this book. He couldn't be more correct when he says that if today's preachers do not stand up, speak up, and engage in the political process like their Black Robed Regiment predecessors, we are going to lose our republic. This book is required reading for every patriotic American."" Bill Federer, historian, author, and host of the American Minute

A powerful and impassioned historical account of the largest successful revolt by enslaved people in history: the Haitian Revolution of 1791–1803 “One of the seminal texts about the history of slavery and abolition.... Provocative and empowering.” —The New York Times Book Review The Black Jacobins, by Trinidadian historian C. L. R. James, was the first major analysis of the uprising that began in the wake of the storming of the Bastille in France and became the model for liberation movements from Africa to Cuba. It is the story of the French colony of San Domingo, a place where the brutality of plantation owners toward enslaved people was horrifyingly severe. And it is the story of a charismatic and barely literate enslaved person named Toussaint L’Ouverture, who successfully led the Black people of San Domingo against successive invasions by overwhelming French, Spanish, and English forces—and in the process helped form the first independent post-colonial nation in the Caribbean. With a new introduction (2023) by Professor David Scott.

Claude has an intuitive faith in something splendid and feels at odds with his contemporaries. The war offers him the opportunity to forget his farm and his marriage of compromise; he enlists and discovers that he has lacked. But while war demands altruism, its essence is destructive

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.

For most of the eighteenth century, British protestantism was driven neither by the primacy of denominations nor by fundamental discord between them. Instead, it thrived as part of a complex transatlantic system that bound religious institutions to imperial politics. As Katherine Carte argues, British imperial protestantism proved remarkably effective in advancing both the interests of empire and the cause of religion until the war for American independence disrupted it. That Revolution forced a reassessment of the role of religion in public life on both sides of the Atlantic. Religious communities struggled to reorganize within and across new national borders. Religious leaders recalibrated their relationships to government. If these shifts were more pronounced in the United States than in Britain, the loss of a shared system nonetheless mattered to both nations. Sweeping and explicitly transatlantic, Religion and the American Revolution demonstrates that if religion helped set the terms through which Anglo-Americans encountered the imperial crisis and the violence of war, it likewise set the terms through which both nations could imagine the possibilities of a new world.

Ferocious fantasy from a real-life hardman come to claim the post-Gemmell world.