The authors provide expert insight on church culture and church vision casting, along with case studies of successful modern missional churches.

Take Courage is a collection of essays, written by pastors and professors, about the care and cure of souls in the 21st century. As spiritual physicians, pastors are called to diagnose and treat all those suffering with the disease of sin. This noble task requires much from these undershepherds who are placed over Christ's flock. Yet the Good Shepherd himself has provided the effective tools of this healing art: the life-giving word and sacraments. Pastors, then, specialize in applying the medicine of forgiveness and bringing comfort to broken consciences. Collectively, these essays teach and expound upon this theme. This helpful book honors the 45 years of faithful service given by one such undershepherd, Harold L. Senkbeil. As a pastor, seminary professor, author, speaker, husband, father, and the executive director of DOXOLOGY, Senkbeil has consistently provided competent treatment for both laity and pastors by distributing the forgiveness won by Jesus on the cross.

Balancing cultural relevance with biblical faithfulness, Putman invites ordinary believers to begin having an extraordinary spiritual impact in their unique context.

Here is the long-awaited volume that provides both the theoretical foundations and practical guidance for developing new monastic and missional communities in contexts that are theologically progressive, racially and economically diverse, and multicultural. This book contains the wisdom and perspectives of people who live and serve in missional, new monastic communities in United Methodist and other mainline traditions, and it describes new forms of theological education that are emerging to resource a new generation of Christian leaders. Heath and Duggins challenge Methodists, Lutherans, Episcopalians, Presbyterians, and other Christians to reach into their own robust, mainline heritage for resources to develop small, intentional communities that practice a rigorous life of prayer, hospitality, and justice.

The purpose of the letter to the Ephesians is unknown. The book suggests that the purpose of Ephesians is about missions and being missional. The author of Ephesians committed the task of missions to the church. The author located the mission of the church in the redemptive plan of God. The redemptive “plan” (oikonomia) of God consists of historical epochs of missions: the mission of Israel, the mission of Christ, the mission of the disciples, the mission of the apostles, and the mission of the church. The term “missional” has been used ambiguously. The existence of a distinction between the mission of the church and missional church is demonstrated, and both expressions of mission are grounded in the biblical text of Ephesians. The mission of the church is grounded in an exposition of Eph 1–3, and the missional church is grounded in an exposition of Eph 4–6. The author of the letter intended for the mission to the nations to be continued by the church (this is the mission of the church). He intended for the members of the church to continue to reach out to their local community (this is expressed by the missional church). The mission of the church has been grounded in the Great Commission. The missional church is grounded in the values, morals, and lifestyle principles set out in Eph 4–6.

The Great Commission to Worship looks closely at the intertwining relationship between worship and evangelism as the foundation for the fulfillment of the Great Commission. Authors David Wheeler and Vernon Whaley cite Scripture to explain "The Mandate of Worship and the Great Commission" and then show how worship—in relation to the Great Commission—is formational, transformational, relational, missional, commissional, and reproducible. Each chapter includes five "life questions" for reader reflection while the book concludes with steps for practical application and ten principles for developing "lifestyle worship evangelism."

Near the middle of the second century [150-200 A.D.], there arose churchmen who are today called Apologists. They wrote to defend Christianity against hostile philosophies prevalent in the Roman world. Get to know the lives and thoughts of the earliest Christian apologists. This brief overview of second-century apologetics gives the reader the significant ideas of early Christian apologists. Among the Apologists who wrote in Greek were Justin Martyr, Tatian, Athenagoras, Theophilus, and Clement of Alexandria. Tertullian was an Apologist who wrote in Latin. In the final chapter, Carrington relates second-century apologetics to modern thought, which will help you understand the importance of classic apologetics.