Brave, Generous, & Undefended is for all who desire freedom from confusion, self-absorption, and suffering. Rich with insight, humor, and fearless love, Barbara Du Bois’s fresh, direct heart-teachings on the timeless 37 Bodhisattva Practices encourage and guide seekers and practitioners at all levels, in any spiritual tradition. Composed in the 14th century by Tibetan teacher Tokme Zangpo, the 37 Bodhisattva Practices show clearly, and definitely, how to cultivate the expansive, freeing compassion and love that cut the tree of suffering at its root, for the benefit of others and ourselves. This is the way of the bodhisattva—one dedicated to the well-being, happiness, and liberation of all—and Brave, Generous, & Undefended is a profound teaching on living forth in ordinary life this highest of callings. The author, Barbara DuBois, a contemporary Western Dharma teacher, brings her energetic, penetrating wisdom from the heart to Tokme Zangpo’s classic text. The bodhisattva training contained in this book turn one’s self-absorption inside out, revealing the good heart that seeks ultimate freedom―for all. As a longtime practitioner, familiar with the tricks of conditioned mind and what it is hiding from, Du Bois includes and embraces us as participants in these intimate, dynamic discussions that vividly demonstrate the transformational power of the bodhisattva intention. Readers may find that arrows of love and truth pierce their illusions of self and separation, showing how, in the ever-present union of absolute and relative, we already are what we aspire to become: embodiments of truth and love. Her mind and my mind are one; whatever I know, she knows... I am asking all my friends to make sure you read this precious book. —His Eminence Garchen Triptrul Rinpoche, from the Foreword This profound yet practical book will inspire, support, guide, and invigorate beginning seekers and advanced practitioners in every tradition, as well as those without a formal spiritual focus or path. The author’s Dharma training and wisdom, together with her psychological, phenomenological, and sociological perspectives, are uniquely angled to illumine our most evident and our most hidden dilemmas and confusions―as well as the gifts we bring to the path of awakening and to all our companions on the way.

Brave, Generous, & Undefended is for all who desire freedom from confusion, self-absorption, and suffering. Rich with insight, humor, and fearless love, Barbara Du Bois's fresh, direct heart-teachings on the timeless 37 Bodhisattva Practices encourage and guide seekers and practitioners at all levels, in any spiritual tradition. Composed in the 14th century by Tibetan teacher Tokme Zangpo, the 37 Bodhisattva Practices show clearly, and definitely, how to cultivate the expansive, freeing compassion and love that cut the tree of suffering at its root, for the benefit of others and ourselves. This is the way of the bodhisattva--one dedicated to the well-being, happiness, and liberation of all--and Brave, Generous, & Undefended is a profound teaching on living forth in ordinary life this highest of callings. The author, Barbara DuBois, a contemporary Western Dharma teacher, brings her energetic, penetrating wisdom from the heart to Tokme Zangpo's classic text. The bodhisattva training contained in this book turn one's self-absorption inside out, revealing the good heart that seeks ultimate freedom--for all. As a longtime practitioner, familiar with the tricks of conditioned mind and what it is hiding from, Du Bois includes and embraces us as participants in these intimate, dynamic discussions that vividly demonstrate the transformational power of the bodhisattva intention. Readers may find that arrows of love and truth pierce their illusions of self and separation, showing how, in the ever-present union of absolute and relative, we already are what we aspire to become: embodiments of truth and love. This profound yet practical book will inspire, support, guide, and invigorate beginning seekers and advanced practitioners in every tradition, as well as those without a formal spiritual focus or path. The author's Dharma training and wisdom, together with her psychological, phenomenological, and sociological perspectives, are uniquely angled to illumine our most evident and our most hidden dilemmas and confusions--as well as the gifts we bring to the path of awakening and to all our companions on the way. Her invitation to each of us: "...take what speaks to you and test it for yourself, contemplate and practice on it until you attain confidence, and then continue, for the benefit of all."

Conveys the quintessence of the Mahayana path to perfection.

The New York Times calls him "America's number one Buddhist." He is the co-founder of Tibet House New York, was the first American Tibetan Buddhist monk, and has shared a thirty-five-year friendship with the Dalai Lama. Now, Robert Thurman presents his first completely original book, an introduction to Buddhism and "an inspiring guide to incorporating Buddhist wisdom into daily life" (USA Today). Written with insight, enthusiasm, and impeccable scholarship, Inner Revolution is not only a national bestseller and practical primer on one of the world's most fascinating traditions, but it is also a wide-ranging look at the course of our civilization--and how we can alter it for the better. "Part spiritual memoir, part philosophical treatise and part religious history, Thurman's book is a passionate declaration of the possibilities of renewing the world" (Publishers Weekly, starred review).

LIGHT YEARS is both spiritual memoir and teaching. In Barbara's journal chronicle of thirty years and her present-day commentary on it, we observe an actual process of spiritual awakening, beautiful and raw-an intimate, provocative probing of consciousness, love, and being. We see relative reality and absolute reality dancing together in her experience and awareness and understand how this is also true for us: We already are what we aspire to become. LIGHT YEARS elucidates the spiritual path in both its individually unique and its universal aspects. A reader wrote to Barbara: "This is a guidebook for the path, coming to us from our own culture in our own time. I found it to hold the same potency as working directly with a spiritual teacher: my karmas began to quicken, old patterns dissolved, and my spiritual evolution organically came bare in step with yours. I felt the jewels of your realizations being planted in my mindstream."

The seventeenth century is generally acknowledged as one of the most politically tumultuous but culturally creative periods of late imperial Chinese history. Scholars have noted the profound effect on, and literary responses to, the fall of the Ming on the male literati elite. Also of great interest is the remarkable emergence beginning in the late Ming of educated women as readers and, more importantly, writers. Only recently beginning to be explored, however, are such seventeenth-century religious phenomena as "the reinvention" of Chan Buddhism—a concerted effort to revive what were believed to be the traditional teachings, texts, and practices of "classical" Chan. And, until now, the role played by women in these religious developments has hardly been noted at all. Eminent Nuns is an innovative interdisciplinary work that brings together several of these important seventeenth-century trends. Although Buddhist nuns have been a continuous presence in Chinese culture since early medieval times and the subject of numerous scholarly studies, this book is one of the first not only to provide a detailed view of their activities at one particular moment in time, but also to be based largely on the writings and self-representations of Buddhist nuns themselves. This perspective is made possible by the preservation of collections of "discourse records" (yulu) of seven officially designated female Chan masters in a seventeenth-century printing of the Chinese Buddhist Canon rarely used in English-language scholarship. The collections contain records of religious sermons and exchanges, letters, prose pieces, and poems, as well as biographical and autobiographical accounts of various kinds. Supplemental sources by Chan monks and male literati from the same region and period make a detailed re-creation of the lives of these eminent nuns possible. Beata Grant brings to her study background in Chinese literature, Chinese Buddhism, and Chinese women’s studies. She is able to place the seven women, all of whom were active in Jiangnan, in their historical, religious, and cultural contexts, while allowing them, through her skillful translations, to speak in their own voices. Together these women offer an important, but until now virtually unexplored, perspective on seventeenth-century China, the history of female monasticism in China, and the contributionof Buddhist nuns to the history of Chinese women’s writing.

Tibetan translation by Tulku Yeshi Rinpoche of Book One (1937-1958) and part of Book Two (1958-1980) of the English original work of the same title by Sue-Sue (Tâm B?o ?àn)