It is entirely appropriate that this book should be produced in Dundalk. Located on the Northern rim of the Irish Pale, this town has straddled a border for centuries. Over the past thirty years, it has come to be closely identified with violent Republicanism both by the Unionist community in Northern Ireland and by Constitutional Nationalists in the South. Against such a hostile background academics attached to the Institute of Technology there have bravely confronted and interrogated these processes which have so blighted the history not only of Dundalk but of places and spaces throughout the world similarly located. In a wide-ranging series of articles, perhaps the strongest message to emerge is that of border as limitation. The notion of border as a liminal space where worlds converge, new realities emerge and transcendence is possible rarely surfaces. Instead, the border as a physical manifestation of divisiveness is repeatedly explored. In a passionate statement of solidarity with the Palestinians, Lavalette describes the construction of the apartheid wall: “The wall is eight feet high and has a watchtower every three hundred metres. Although there are no maps, it is thought it could end up being close to one thousand kilometres in length by the time it is completed” (p. 18). Yndigegn shows how spatial borders gradually become mental borders such that, as visual borders disappear, new invisible borders appear (p. 33). The article explores the dualism of borders—simultaneously protecting those inside from external threats while also preventing those inside from reaching or engaging with the outside world. Ni Eigeartaigh takes up the duality theme in the exploration of individualism as a process either of liberation or one of alienation. Taking the title from an aphorism of Kafka’s “My Prison Cell, My Fortress”, she explores a view of contemporary society as repressive, and of its inhabitants as complicit in the repression. Drawing on a wide span of literature and disciplines, she teases through the paradox of contemporary society that the freedom gained from the liberation of the individual from communal obligations and repression has resulted in a loss of identity and an overwhelming sense of isolation and powerlessness. She concludes that in the “absence of a restrictive system of social control, the individual is forced to take responsibility for his own actions….It is to avoid this responsibility that many…choose the security of the prison cell above the hardship of the outside world.” Her paper does not go on to look at the potential role of the State or of fundamentalist movements in playing on the fear and disconnectedness of the citizenry as an equally likely outcome to that of a stronger capability for personal responsibility. One could argue for instance that the Euoropean Fascist movement and the Nationalist movement of the early- to mid-twentieth century were both based precisely on the dislocation at personal and social level resulting from the breakdown of pre-industrial communitarian ties. While there is no attempt in the book to elucidate any particular developmental relationship between the different contributors, two broad themes may be detected—a concern with borders as socio-political and geographical constructs on the one hand and a concern with the formation of identity in the individual’s relationship to the wider society on the other. Some light is cast on the latter issue by de Gregorio-Godeo who posits discourse as a core concept in identity formation. This leads to the conclusion that individual identity, in this case individualism, is in fact socially constructed in a “dialectical interplay between the discursive and the social identities included—so that they are mutually shaped by each other” (p.93). Using critical discourse analysis, he goes on to explore changing notions of masculinity as evidenced in the Health sections of men’s magazines.

This volume stems from the idea that the notion of borders and borderlines as clear-cut frontiers separating not only political and geographical areas, but also cultural, linguistic and semiotic spaces, does not fully address the complexity of contemporary cultural encounters. Centering on a whole range of literary works from the United States and the Caribbean, the contributors suggest and discuss different theoretical and methodological grounds to address the literary production taking place across the lines in North American and Caribbean culture. The volume represents a pioneering attempt at proposing the concept of the border as a useful paradigm not only for the study of Chicano literature but also for the other American literatures. The works presented in the volume illustrate various aspects and manifestations of the textual border(lands), and explore the double-voiced discourse of border texts by writers like Harriet E. Wilson, Rudolfo Anaya, Toni Morrison, Cormac McCarthy, Louise Erdrich, Helena Viramontes, Paule Marshall and Monica Sone, among others. This book is of interest for scholars and researchers in the field of comparative American studies and ethnic studies.

Migrant Labor and Border Securities in Pop Culture explores the conditions for migrant domestic, agricultural, and factory workers as that of continual crisis and examines how the borderlands are a workshop of neoliberalism. These borderland stories present a future of integrated networks in which the border is not just physical but temporal, separating the present time of crisis and migrant phobia, and a future of transborder interaction and settlement based on bridges and networks rather than walls and the proliferation of security technologies. Written in accessible prose for undergraduate and graduate students across American studies, immigration studies, media and cultural studies and more, this book examines the collective action seen in Latina/o cultural productions after the economic crisis and how they reach across racial and geographic lines to imagine new entities.

DIVThe definitive life and work of Americo Paredes, the native South Texan poet, novelist, journalist, folklorist, ethnographer and first U.S. theorist of the border./div

Border Matters locates the study of Chicano culture in a broad social context. José Saldívar examines issues of representation and expression in a diverse, exciting assortment of texts—corridos, novels, poems, short stories, punk and hip-hop music, ethnography, paintings, performance, art, and essays. Saldívar provides a sophisticated model for a new kind of U.S. cultural studies, one that challenges the homogeneity of U.S. nationalism and popular culture by foregrounding the contemporary experiences and historical circumstances facing Chicanos and Chicanas. This intellectually adventurous, politically engaged study applies borderlands and diaspora theory to Chicano cultural practices in a way that permanently changes our understanding of both the Chicano experience and the meaning of cultural theory. Defying national (and nationalistic) paradigms of culture, Saldívar argues that the culture of the borderlands is trans-national, constituting a social space in which new relations, hybrid cultures, and multi-voiced aesthetics are negotiated. Saldívar's critical readings treat culture as a social force and reveal the presence of social contexts within cultural texts. Border Matters maps out a new terrain for the study of culture, reshaping the way we understand migration, national identity, and intellectual inquiry itself.

While the U.S.-Mexico borderlands resemble border regions in other parts of the world, nowhere else do so many millions of people from two dissimilar nations live in such close proximity and interact with each other so intensely. Borderlanders are singular in their history, outlook, and behavior, and their lifestyle deviates from the norms of central Mexico and the interior United States; yet these Mexicans, Mexican-Americans, and Anglo-Americans also differ among themselves, and within each group may be found cross-border consumers, commuters, and people who are inclined or disinclined to embrace both cultures. Based on firsthand interviews with individuals from all walks of life, Border People presents case histories of transnational interaction and transculturation, and addresses the themes of cross-border migration, interdependence, labor, border management, ethnic confrontation, cultural fusion, and social activism. Here migrants and workers, functionaries and activists, and "mixers" who have crossed cultural boundaries recall events in their lives related to life on the border. Their stories show how their lives have been shaped by the borderlands milieu and how they have responded to the situations they have faced. Border People shows that these borderlanders live in a unique human environment shaped by physical distance from central areas and constant exposure to transnational processes. The oral histories contained here reveal, to a degree that no scholarly analysis can, that borderlanders are indeed people, each with his or her own individual perspective, hopes, and dreams.

The essays in Globalization on the Line criticize the almost exclusive emphasis on the ethnically constituted trans-nation, whose function as an instrument of de-nationalization has become signified in the metaphorical use of 'the border.' Contributors focus on the surge of a more diverse variety of cultural forms of citizenship in response to the dramatic change that the geographies of U.S. border areas have undergone and simultaneously held to shape at the end of the 20th century. In its attempt to move beyond examinations of de-nationalized diasporic formations at the border, several essays in the collection add an attention to the northern frontier a hemispheric perspective that was originally spawned by imagining new forms of citizenship within U.S.- Mexico transborder cultures. Instead of viewing globalization and nation-states as two separate and opposed domains of theorization and politics, Globalization on the Line contextualizes U.S. borders within global processes that are currently reconstituting the relationship between nation-states and private corporations at the site of U.S. borders. The volume thus adds to the almost exclusive focus on the counter-hegemonic diasporic trans-nation an emphasis on various forms of citizenship that have emerged in response to increasingly more globally organized entities and practices.