Hong Kong’s border with Shenzhen is dissolving. By 2047, the border will likely not exist. Integration with the Mainland will remove distinctions created by the "One Country Two Systems" policy. The uncertainty surrounding what will happen has created anxiety relating to law, identity, freedom of speech, and voting rights. Caught in this debate is the Frontier Closed Area, a 1951 undeveloped buffer zone of estuaries, fish farms, forests, villages and military posts. In contrast, Shenzhen, has exploded into a metropolis of 15 million plus. The book explores this unique border ecology. Design strategies inserted within this ecology promote alternate forms of development. The example widens the discourse on borders to raise critical issues that impact the contemporary city.

Hong Kong’s border with Shenzhen is dissolving. By 2047, the border will likely not exist. Integration with the Mainland will remove distinctions created by the "One Country Two Systems" policy. The uncertainty surrounding what will happen has created anxiety relating to law, identity, freedom of speech, and voting rights. Caught in this debate is the Frontier Closed Area, a 1951 undeveloped buffer zone of estuaries, fish farms, forests, villages and military posts. In contrast, Shenzhen, has exploded into a metropolis of 15 million plus. The book explores this unique border ecology. Design strategies inserted within this ecology promote alternate forms of development. The example widens the discourse on borders to raise critical issues that impact the contemporary city.

In this comparative, interdisciplinary study based on extensive fieldwork as well as historical sources, Janet Sturgeon examines the different trajectories of landscape change and land use among communities who call themselves Akha (known as Hani in China) in contrasting political contexts. She shows how, over the last century, processes of state formation, construction of ethnic identity, and regional security concerns have contributed to very different outcomes for Akha and their forests in China and Thailand, with Chinese Akha functioning as citizens and grain producers, and Akha in Thailand being viewed as "non-Thai" forest destroyers. The modern nation-state grapples with local power hierarchies on the periphery of the nation, with varied outcomes. Citizenship in China helps Akha better protect a fluid set of livelihood practices that confer benefits on them and their landscape. Denied such citizenship in Thailand, Akha are helpless when forests and other resources are ruthlessly claimed by the state. Drawing on current anthropological debates on the state in Southeast Asia and more generally on debates on property theory, states and minorities, and political ecology, Sturgeon shows how people live in a continuous state of negotiated boundaries - political, social, and ecological. This pioneering comparison of resource access and land use among historically related peoples in two nation-states will be welcomed by scholars of political ecology, environmental anthropology, ethnicity, and politics of state formation in East and Southeast Asia.

The collection of essays in The Social Ecology of Border Landscapes defi nes borders and borderlands to include territorial interfaces, marginal spaces (physical, sociological and psychological) and human consciousness. From theoretical and conceptual presentations on social ecology and its agencies and representations, to case studies and concrete projects and initiatives, the contributing authors uncover a thread of contemporary thought and action on this important emerging fi eld. The essays aim to defi ne the territories of social ecology, to investigate how social agencies can activate ecological processes and systems, and to understand how the interactions of people and ecosystems can create new sustainable landscapes across tangible and intangible territorial rifts.

This book analyzes how contemporary visual art can visualize environmental crisis. It draws on Karen Barad’s method of “agential realism,” which understands disparate factors as working together and “entangled.” Through an analysis of digital eco art, the book shows how the entwining of new materialist and decolonized approaches accounts for the nonhuman factors shaping ecological crises while understanding that a purely object-driven approach misses the histories of human inequality and subjugation encoded in the environment. The resulting synthesis is what the author terms a border ecology, an approach to eco art from its margins, gaps, and liminal zones, deliberately evoking the idea of an ecotone. This book is suitable for scholarly audiences within art history, criticism and practice, but also across disciplines such as the environmental humanities, media studies, border studies and literary eco-criticism.

An exploration of the Green Belt conservation project between the former East and West Germanies and its relationship to emergent ecosystems, trauma, and memorialization. The first book-length scholarly treatment of Germany’s largest conservation project, the Green Belt, Mnemonic Ecologies by Sonja Pieck presents a new interdisciplinary approach: that effective restoration and conservation of wounded land must merge ecology with memory. Since the Cold War’s end in 1989, German conservationists have transformed the once-militarized border between East and West Germany into an extensive protected area. Yet as forests, meadows, and wetlands replace fences, minefields, and guard towers, ecological recovery must reckon with the pain of the borderlands’ brutal past. The lessons gained by conservationists here, Pieck argues, have profound practical and ethical implications far beyond Germany. Can conservation help heal both ecological and societal wounds? How might conservation honor difficult socioecological pasts? Deeply researched and evocatively written, this beautiful, interdisciplinary investigation into the legacy of war and nature’s resurgence blends environmental history, ethics, geography, and politics with ecology and memory studies. Amid our rampant biodiversity crisis, Mnemonic Ecologies shows why conservation must include humanized landscapes in its purview, thus helping to craft a new conservation ethos that is collaborative, empathetic, and more sensitive to the connections between humans and the places they inhabit.

Contributors to the collection examine literary, historical, and cultural examples from the 19th century to the 21st. They explore notions of the common--namely, common humanity, common wealth, and common ground--and the relation of these notions to often conflicting definitions of who (or what) can have access to "citizenship" and "rights." The book engages in scholarly ecological analysis via the lens of various human groups--ethnic, racial, gendered, coalitional--that are shaping twenty-first century environmental experience and vision.