Germany was the most powerful kingdom in the medieval West from the mid-tenth to the mid-thirteenth century. However, its history remains largely unknown outside of the German-speaking regions of modern Europe. Until recently, almost all of the sources for medieval Germany were available only in the original Latin or in German translations, while most scholarly investigation has been in German. The limited English-language scholarship has focused on royal politics and the aristocracy. Even today, English-speaking students will find very little about the lower social orders, or Germany’s urban centers that came to play an increasingly important role in the social, economic, political, religious, and military life of the German kingdom after the turn of the millennium. The translation of the four texts in this volume is intended to help fill these lacunae. They focus on the city of Worms in the period c.1000 to c.1300. From them readers can follow developments in this city over a period of almost three centuries from the perspective of writers who lived there, gaining insights about the lives of both rich and poor, Christian and Jew. No other city in Germany provides a similar opportunity for comparison of changes over time. As important, Worms was an ’early adopter’ of new political, economic, institutional, and military traditions, which would later become normative for cities throughout the German kingdom. Worms was one of the first cities to develop as a center of episcopal power; it was also one of the first to develop an independent urban government, and was precocious in emerging as a de facto city-state in the mid-thirteenth century. These political developments, with their concomitant social, economic, and military consequences, would define urban life throughout the German kingdom. In sum, the history of Worms as told in the narrative sources in this volume can be understood as illuminating the broader urban history of the German kingdom at the heigh

Reprint of the original, first published in 1836.

Women in 16th- and 17th-century Britain read, annotated, circulated, inventoried, cherished, criticized, prescribed, and proscribed books in various historically distinctive ways. Yet, unlike that of their male counterparts, the study of women’s reading practices and book ownership has been an elusive and largely overlooked field. In thirteen probing essays, Women’s Bookscapesin Early Modern Britain brings together the work of internationally renowned scholars investigating key questions about early modern British women’s figurative, material, and cultural relationships with books. What constitutes evidence of women’s readerly engagement? How did women use books to achieve personal, political, religious, literary, economic, social, familial, or communal goals? How does new evidence of women’s libraries and book usage challenge received ideas about gender in relation to knowledge, education, confessional affiliations, family ties, and sociability? How do digital tools offer new possibilities for the recovery of information on early modern women readers? The volume’s three-part structure highlights case studies of individual readers and their libraries; analyses of readers and readership in the context of their interpretive communities; and new types of scholarly evidence—lists of confiscated books and convent rules, for example—as well as new methodologies and technologies for ongoing research. These essays dismantle binaries of private and public; reading and writing; female and male literary engagement and production; and ownership and authorship. Interdisciplinary, timely, cohesive, and concise, this collection’s fresh, revisionary approaches represent substantial contributions to scholarship in early modern material culture; book history and print culture; women’s literary and cultural history; library studies; and reading and collecting practices more generally.