The Bon religion claims to be the original and authentic religion of the Tibetan people, and to have been firmly established in the Land of Snows long before Buddhism was introduced in the seventh century AD. Although its adherents were gradually reduced to a minority, Bon has nevertheless continued to flourish in many areas up to the present day in Tibet, especially in the eastern and north-eastern regions where a reconstruction and renaissance is taking place, as well as within the Bon community in exile in India. The iconography of the Bon religion is presented through a series of thangkas, miniatures and bronzes from public and private collections in the West, as well as from communities within Tibet and in exile. With a few exceptions they are hitherto unpublished and date from the late fourteenth to mid-twentieth centuries. The peaceful, tutelary, protector and local deities as well as the Bon siddhas, lamas and dakinis are identified and fully described by means of excerpts from ritual or biographical texts which are translated here for the first time.

Comparative study between Tibetan Bon and Buryatian Bø religion of ancient Shamanic traditions.

A study of Tibetan religion. To practising bonpos, Bon simply means the true religion of Tibet, while to Tibetan Buddhists, Bon refers to the false teachings and practices that were prevalent before Buddhism became the dominant religion under the Kings. The present study resulted from a period during which the author was engaged in intense contact with practising bonpos. It consists of the translation of a seminal 450 year old transcript of a 13th century Bon manuscript, in which the entire Bon philosophy and practice is summarized.The scale and depth of his study allows

Migration has been a basic fact of Nepali life for centuries. Over the last thirty years, migration from Nepal has increased diaspora communities across the world. In these diverse contexts, to what extent do Nepalis reproduce their culture and pass it on to subsequent generations? How much of diaspora life is a response to social and political concerns derived from the homeland? What aspects of Nepali life and culture change? In this volume twenty-one authors address these issues through eighteen detailed case studies that tackle issues of livelihood, identity and belonging, internal conflict, and religious practice, in the UK, the USA, India, Southeast Asia, the Gulf countries, and Fiji. Throughout the volume, we see how being Nepali outside Nepal enables new categories and new kinds of identity to emerge, whether as Nepali, Gorkhali, or as a member of a particular ethnic, regional, or religious group. The common theme of Global Nepalis is the exploration of continuity, change, and conflict as new practices and identities develop in Nepali diaspora life.exponentially, leading to many new

This unusual memoir of a spirited girl in the remote region of Nepal described in Peter Matthieson’s The Snow Leopard vividly portrays life in her primitive mountain village in the 80s, her struggles in bewildering Kathmandu, and her journey to America to receive life-saving surgery. An inspiring story of an indomitable spirit conquering all obstacles, a tale of a girl with a disability on her way to becoming a dynamic woman in a new world.