William Blake is acknowledged as a poet of opposition and contradiction: a writer who, from Songs of Innocence and Experience to his last epic Jerusalem, ceaselessly explored the conflicts between limitation and possibility, reason and energy, torment and joy. But the contradictions within Blake's own 'visionary' poetics are less often considered. Throughout his work, Blake powerfully dramatises the energies and agonies of his own poetic labour.

William Blake is acknowledged as a poet of opposition and contradiction: a writer who, from Songs of Innocence and Experience to his last epic Jerusalem, ceaselessly explored the conflicts between limitation and possibility, reason and energy, torment and joy. But the contradictions within Blake's own 'visionary' poetics are less often considered. Throughout his work, Blake powerfully dramatises the energies and agonies of his own poetic labour.

This welcome addition to the Blackwell Guides to Criticism series provides students with an invaluable survey of the critical reception of the Romantic poets. Guides readers through the wealth of critical material available on the Romantic poets and directs them to the most influential readings Presents key critical texts on each of the major Romantic poets – Blake, Wordsworth, Coleridge, Byron, Shelley and Keats – as well as on poets of more marginal canonical standing Cross-referencing between the different sections highlights continuities and counterpoints

William Blake is acknowledged as a poet of opposition and contradiction, a writer who, from Songs of Innocence and Experience to his last epic, Jerusalem, ceaselessly explored the conflicts between limitation and possibility, reason and energy, torment and joy. But the contradictions within Blake's own 'visionary' poetics are less often considered. Throughout his work, Blake powerfully dramatises the energies and agonies of his own poetic labour. Steven Vine focuses on Blake's account of creative struggle, and examines his poetry as, in the words of The Four Zoas, an 'Intellectual Battle' - a war of visionary doubts and possibilities pursued with remarkable energy and self-scrutiny.

This book offers detailed readings of relevant works by Blake, Shelley and Keats, to bring together what is loosely termed as Hermetic tradition, British Romantic poetry and responses to the present crises regarding our life on the planet, including those linked to the notion of posthumanism. This conjunction of forces, so to speak, points beyond the boundaries erected by general sociological complacency and the acceptance of humankind as the centre of existence on Earth, to affirm the value of the non-human world and the possibilities inherent in an awareness of its subtler manifestations. Although the idea of spiritual agency might stretch the bounds of credulity, for centuries the inspired imagination has been considered daemonic; that is, it brings to artists and poets (and certain scientists, indeed) a sense of heightened consciousness, seemingly from beyond the self. Whatever causality may be at play here, it is clear that instances of an exalted outlook on life exist in abundance in the poetry of Blake, Shelley and Keats. The present book explores them and their implications.

Incorporating the most recent discoveries concerning Blake's heritage and cultural context, Visionary Materialism in the Early Works of William Blake: The Intersection of Enthusiasm and Empiricism proposes a radical new reading of his early works, that sees them taking enlightenment ideas to heights never dreamed of by Locke and Priestley. Drawing on a careful analysis of key figures from both sides of the enlightenment/counter-enlightenment divide (including Boehme, Swedenborg, the Moravians, Lavater, Brothers, Erasmus Darwin), the discussion traces an alternative tradition that disrupts previous assumptions about important aspects of Blake's thought.

-- Lisa Moore, Albion