Blacks in the Adirondacks: A History tells the story of the many African Americans who settled in or passed through this rural, mountainous region of northeastern New York State. In the area for a variety of reasons, some were lifetime residents, while others were there for a few years or months—as summer employees, tuberculosis patients, or in connection with full- or part-time occupations in railroading, the performing arts, and baseball. From blacks who settled on land gifted to them by Gerrit Smith, a prosperous landowner and fervent abolitionist, to those who worked as waiters in resort hotels, Svenson chronicles their rich and varied experiences, with an emphasis on the 100 years between 1850 and 1950. Many experienced racism and isolation in their separation from larger black populations; some found a sense of community in the scattered black settlements of the region. In this first definitive history, Svenson gives voice to the many blacks who spent time in the Adirondacks and sheds light on their challenges and successes in this remote region.

The Town of Chester in upstate Warren County, New York, was a secret haven for runaway slaves escaping to Canada along the Underground Railroad. The small Adirondack town holds as many as nine confirmed or suspected sites where fugitives once found shelter. Stories abound of residents discovering secret rooms containing beds and other artifacts within their homes. The first abolitionist pastor of the Darrowsville Wesleyan Church, Reverend Thomas Baker, reportedly hid fugitive slaves in the parsonage. Color photographs and interviews with current residents illuminate the region's hidden history with the Underground Railroad movement. With the support of the Historical Society of the Town of Chester, Donna Lagoy and Laura Seldman reveal these courageous stories of local families who risked everything in the pursuit of freedom for all.

The Adirondacks have been an Indigenous homeland for millennia, and the presence of Native people in the region was obvious but not well documented by Europeans, who did not venture into the interior between the seventeenth and early nineteenth centuries. Yet, by the late nineteenth century, historians had scarcely any record of their long-lasting and vibrant existence in the area. With Rural Indigenousness, Otis shines a light on the rich history of Algonquian and Iroquoian people, offering the first comprehensive study of the relationship between Native Americans and the Adirondacks. While Otis focuses on the nineteenth century, she extends her analysis to periods before and after this era, revealing both the continuity and change that characterize the relationship over time. Otis argues that the landscape was much more than a mere hunting ground for Native residents; rather, it a “location of exchange,” a space of interaction where the land was woven into the fabric of their lives as an essential source of refuge and survival. Drawing upon archival research, material culture, and oral histories, Otis examines the nature of Indigenous populations living in predominantly Euroamerican communities to identify the ways in which some maintained their distinct identity while also making selective adaptations exemplifying the concept of “survivance.” In doing so, Rural Indigenousness develops a new conversation in the field of Native American studies that expands our understanding of urban and rural indigeneity.

Historical and archaeological records show that racism and white supremacy defined the social fabric of the northeastern states as much as they did the Deep South. This collection of essays looks at both new sites and well-known areas to explore race, resistance, and supremacy in the region. With essays covering farm communities and cities from the early seventeenth century to the late nineteenth century, the contributors examine the marginalization of minorities and use the material culture to illustrate the significance of race in understanding daily life. Drawing on historical resources and critical race theory, they highlight the context of race at these sites, noting the different experiences of various groups, such as African American and Native American communities. This cutting-edge research turns with new focus to the dynamics of race and racism in early American life and demonstrates the coming of age of racialization studies.

Lily Price Hamersley became, with her 1888 marriage to the eighth Duke of Marlborough, the highest-ranking American peeress in England and the first American duchess in fifty years. The duke was one of three distinguished, but, alas, short-lived husbands of this beauty from Troy, New York. Her first husband, Louis Hamersley, was a patrician New Yorker who left her an affluent widow at the age of twenty-eight. Her second was the brilliant but "wicked," divorced, and socially outcast Duke of Marlborough--brother-in-law to Jennie Churchill, uncle to Winston, and father to the first husband of Consuelo Vanderbilt. Lily's third choice was an ebullient Anglo-Irish lord, William de la Poer Beresford, a horseracing enthusiast whose popularity has been likened to that of modern film stars. In the course of a surprising life, Lily knew triumph and heartbreak while proving herself a woman of self-confidence, optimism, and remarkable resilience. Lily's "three marriages, her confident ease in moving into impossibly complicated and exalted social realms, and her decades of dealing with legal complexities related to wills, estates, and trusts make her story read like a newly discovered Edith Wharton novel. The history of the fairytale years when Lily became the Duchess of Marlborough and a dear friend of Winston Churchill is immensely readable and fascinating." Eric Homberger, emeritus professor of American Studies, University of East Anglia, and author of Mrs. Astor's New York: Money and Social Power in a Gilded Age "This entrancing portrait of a conventional American girl who made three extraordinary marriages draws on society papers and women's magazines as well as archives, court records and private papers to create a lively and vivid picture of social elites on both sides of the Atlantic during the late nineteenth century." Sally Mitchell, author of Daily Life in Victorian England and The New Girl: Girls' Culture in England, 1880-1915

An immersive journey into the past, present, and future of a region many consider the Northeast’s wilderness backyard. Out of all the rural areas of the United States, including those in the West, which are bigger and propped up by more pervasive myths about adventure and nation and wilderness and freedom, the Adirondacks has accumulated a well-known identity beyond its boundaries. Untouched, unspoiled, it is defined by what we haven’t done to it. Combining author Matt Dallos’s personal observations with his thorough research of primary and secondary documents, In the Adirondacks rambles through the region to understand its significance within American culture and what lessons it might offer us for how we think about the environment. In vivid prose, Dallos digs through the region’s past and present to excavate a series of compelling stories and places: a moose named Harold, a hot dog mogul’s rustic mansion, an ecological restoration on an alpine summit, a hermit who demanded a helicopter ride, and a millionaire who dressed up as a Native American to rob a stagecoach. Along the way, Dallos listens to locals and tourists, visits wilderness areas and souvenir shops, and digs through archives in museums and libraries. In the Adirondacks blends lively history and immersive travel writing to explore the Adirondacks that captivated Dallos’s childhood imagination while presenting a compelling and entertaining story about America’s largest park outside of Alaska. The result is an inquisitive journey through the region’s bogs and lakes and boreal forests and the lives of residents and tourists. Dallos turned toward the region to understand why he couldn’t shake it from his mind. What he learned is that he’s not the only one. In the Adirondacks explores the history and future of the most complicated, contested park in North America, raising important questions about the role of environmental preservation and the great outdoors in American history and culture.

The first major migration to the North of ex-slaves.