Racism and imperialism are the twin forces that propelled the course of the United States in the world in the early twentieth century and in turn affected the way that diplomatic history and international relations were taught and understood in the American academy. Evolutionary theory, social Darwinism, and racial anthropology had been dominant doctrines in international relations from its beginnings; racist attitudes informed research priorities and were embedded in newly formed professional organizations. In White World Order, Black Power Politics, Robert Vitalis recovers the arguments, texts, and institution building of an extraordinary group of professors at Howard University, including Alain Locke, Ralph Bunche, Rayford Logan, Eric Williams, and Merze Tate, who was the first black female professor of political science in the country.Within the rigidly segregated profession, the "Howard School of International Relations" represented the most important center of opposition to racism and the focal point for theorizing feasible alternatives to dependency and domination for Africans and African Americans through the early 1960s. Vitalis pairs the contributions of white and black scholars to reconstitute forgotten historical dialogues and show the critical role played by race in the formation of international relations.

In 1968, Winthrop D. Jordan set out in encyclopedic detail the evolution of white Englishmen's and Anglo-Americans' perceptions of blacks, perceptions of difference used to justify race-based slavery, and liberty and justice for whites only. This second edition, with new forewords by historians Christopher Leslie Brown and Peter H. Wood, reminds us that Jordan's text is still the definitive work on the history of race in America in the colonial era. Every book published to this day on slavery and racism builds upon his work; all are judged in comparison to it; none has surpassed it.

Racial divide in America is hinged upon the precarious relations between the two communities—the dominant Whites American and the marginalised Black Americans. Behind every push-back against the Blacks, even after five decades of Civil Rights Movement, is an unshakeable belief in the idea White Supremacy. Read this book to understand why the Black Americans are indignant, angry and raring to dismantle the structures of epistemic racism. This book is adjusted for readability on all devices and follows the perceived threat of White Supremacists against the growing power of the "coloured people." In the current scenarios it has assumed a historic significance in understanding the White mentality and their long-held fears.

"Originally published, with appendix, in the Greenwood Press series, Contributions in Afro-American and African studies, no. 36, Westport, CT, c1979"--T.p. verso.