Southeast Asia is renowned for birds' nests and the bird's nest trade. A bird's nest is often referred to as "White Gold" or "the Caviar of the East." In Birds' Nests: Business and Ethnicity in Southeast Asia, Kasem Jandam explores the history of using birds' nests and outlines key aspects of the business: consumption and its impact on ecology and the environment, market innovations, and the legal system related to public, private, community, and nonexclusive economic nesting resources. This book also discusses the trade and relationships among ethnic groups and the influence of Hong Kong's bird's nest market on the bird's nest business in Thailand and Southeast Asia.

This collection examines the historically and geographically specific form of economic organization of the overseas Chinese in Southeast Asia and how it has adapted to the different historical and socio-political contexts of Southeast Asian countries. Moving beyond cultural explanations and traits to focus on the process of evolution and dynamism of situated practices, it argues that Chinese Capitalism is rapidly becoming a form of ‘hybrid capitalism’ and embodies the interdependent of culturally and institutionally specific dynamics at local and regional level, evolving and adapting to different institutional contexts and politico-economic conditions in the host Asian economies. This text also explores the social organization and political economy of the so-called overseas Chinese by examining the changing dynamism of Chinese capitalism in relation to forces of globalization. Focusing on key actors, primarily Chinese entrepreneurs in their business practices, and situated practices as well as cultural, political, social and economic factors under globalizing conditions, it provides providing a broad understanding without fixating or homogenizing Chinese capitalism, contributing to the understanding of the contexts that give rise to the emergence and transformation of Chinese Capitalism in Southeast Asia.

Ethnic minorities historically comprised a solid majority of Bangkok's population. They played a dominant role in the city's exuberant economic and social development. In the shadow of Siam's prideful, flamboyant Thai ruling class, the city's diverse minorities flourished quietly. The Thai-Portuguese; the Mon; the Lao; the Cham, Persian, Indian, Malay, and Indonesian Muslims; and the Taechiu, Hokkien, Hakka, Hainanese, and Cantonese Chinese speech groups were particularly important. Others, such as the Khmer, Vietnamese, Thai Yuan, Sikhs, and Westerners, were smaller in numbers but no less significant in their influence on the city's growth and prosperity. In tracing the social, political, and spatial dynamics of Bangkok's ethnic pluralism through the two-and-a-half centuries of the city's history, this book calls attention to a long-neglected mainspring of Thai urban development. While the book's primary focus is on the first five reigns of the Chakri dynasty (1782-1910), the account extends backward and forward to reveal the continuing impact of Bangkok's ethnic minorities on Thai culture change, within the broader context of Thai development studies. It provides an exciting perspective and unique resource for anyone interested in exploring Bangkok's evolving cultural milieu or Thailand's modern history.

The Family in Flux in Southeast Asia addresses the need to understand new trends affecting basic family structures in the region: decreases in fertility rates, aging populations, rising divorce rates, increases in female-headed households, smaller families, and increasing mobility of migrant workers. Leading scholars from disciplines including history, political science, economics, sociology, literary studies, and anthropology address topics including legal institutionalization, polygamy, national identity, gender roles, migration, and transnational marriage. They present cases of complementary, alternative, or parallel developments form Cambodia, Indonesia, Malaysia, Myanmar, Philippines, Taiwan, Thailand, and Vietnam. The authors provide a critical look at how notions of the family are negotiated amidst worries over the family's disintegration in the face of globalizing trends and increasing mobility, and how it is affected by increasing flows in the globalizing world.

For well over a century, Chinese fengshui, or "geomancy," has interested Western laymen and scholars. Today, hundreds of popular manuals claim to use its principles in their advice on how people can increase their wealth, happiness, longevity, and so on. This study is quite different, approaching fengshui from an academic angle. The focus is on its significance in China, but the recent history of its reinterpretation in the West is also depicted. The author argues that fengshui serves as an alternative tradition of cosmological knowledge, which is used to explain a range of everyday occurrences in rural areas, such as disease, mental disorders, accidents, and common mischief. The study includes a historical account of fengshui over the last 150 years augmented by the results of anthropological fieldwork on contemporary practices in two Chinese rural areas.

This volume presents the most comprehensive collection of research on Hmong culture and life in Asia yet to be published. It compliments the abundant material on the Hmong diaspora by focusing instead on the Hmong in their Asian homeland. The contributors are scholars from a number of different backgrounds with a deep knowledge of Hmong society and culture, including several Hmong. The first group of essays addresses the fabric of Hmong culture by considering issues of history, language, and identity among the Hmong/Miao from Laos to China. The second part introduces the challenges faced by the Hmong in contemporary Thailand, Laos, and Vietnam. Nicholas Tapp is senior fellow in anthropology at the Australian National University. Jean Michaud is associate researcher in Asian studies at University de Montreal. Christian Culas is a member of the National Center for Scientific Research in Marseille. Gary Yia Lee is senior ethnic liaison officer for New South Wales.

Exploring the intersection between Thai politics, urban poverty, religion, and global humanitarianism from the perspective of “slum children” in Bangkok, this fascinating, engaging and illuminating study offers startling new insights into how ideas of “parenthood” and “infantilization” shape Thai political culture.