In Bigfoot Exposed, biological anthropologist and primate physiology specialist David J. Daegling objectively examines the northwest American myth of Bigfoot. Using scientific methodology, Daegling systematically and persuasively repudiates the evidence purportedly demonstrating the creature's existence, and ultimately concludes that Bigfoot exists only in the popular imagination.

The myth of Bigfoot has captured the popular imagination since the creature's first public debut in 1958—numerous citations of 'evidence,' newspaper articles, books, hysterical personal accounts, and even Hollywood movies illustrate the American public's enduring romance with the Sasquatch. The scientific community on the whole, however, has stubbornly refused to comment on what it views as a very tall tale, though Bigfoot's existence continues to be hotly argued between proponents of the beast and its skeptics. Now, biological anthropologist and primate physiology specialist David J. Daegling enters the fray to offer both sides of the dispute benefit of objective scientific study. A well-crafted read, Bigfoot Exposed will prove to be as much a model of scientific method for anthropologists and researchers as it is an engaging and persuasive debunking of the myth of Bigfoot.

This one-volume encyclopedia introduces readers to the world's cryptids-those hidden or secret animals believed to exist at the margins of human society-including Bigfoot, Yeti, the Loch Ness Monster, and the Mothman. Comprehensive in its scope, this book is a valuable resource for anyone who wants to know more about well-known creatures of myth and legend, such as the Chupacabra and the Jersey Devil, and discover lesser-known animals, such as the Bunyip of Australia and the Mamlambo of South Africa. Rather than purport to prove or deny the existence of these creatures, however, this volume classifies them within their respective cultural, historical, and social contexts, allowing readers to appreciate cryptids as cultural artifacts important to societies around the globe. Finally, this book goes beyond the study of the unknown to investigate who believes in cryptids, why they do, and why the study of cryptozoology is as much about understanding cryptids as it is about understanding ourselves.

Many people believe a giant ape inhabits the American Northwest. Known as Bigfoot or Sasquatch, this beast is one of the most popular of all cryptids. See how scientists analyze the most famous sightings of this amazing animal, including the most controversial encounter of all: Roger Patterson's 1967 Bigfoot film from Bluff Creek, California. Bigfoot: Fact or Fiction? follows the footprint trail of the Yeti of the Himalayas and the Australian Yowie, Bigfoot's relatives from distant lands. This interesting book presents the evidence so readers can decide for themselves whether these creatures exist in the real world or if they simply reside in the human imagination.

Last August, two men in rural Georgia announced that they had killed Bigfoot. The claim drew instant, feverish attention, leading to more than 1,000 news stories worldwide—despite the fact that nearly everyone knew it was a hoax. Though Bigfoot may not exist, there’s no denying Bigfoot mania. With Bigfoot, Joshua Blu Buhs traces the wild and wooly story of America’s favorite homegrown monster. He begins with nineteenth-century accounts of wildmen roaming the forests of America, treks to the Himalayas to reckon with the Abominable Snowman, then takes us to northern California in 1958, when reports of a hairy hominid loping through remote woodlands marked Bigfoot’s emergence as a modern marvel. Buhs delves deeply into the trove of lore and misinformation that has sprung up around Bigfoot in the ensuing half century. We meet charlatans, pseudo-scientists, and dedicated hunters of the beast—and with Buhs as our guide, the focus is always less on evaluating their claims than on understanding why Bigfoot has inspired all this drama and devotion in the first place. What does our fascination with this monster say about our modern relationship to wilderness, individuality, class, consumerism, and the media? Writing with a scientist’s skepticism but an enthusiast’s deep engagement, Buhs invests the story of Bigfoot with the detail and power of a novel, offering the definitive take on this elusive beast.

"A winning portrait of America at its weirdest." — Publishers Weekly STARRED Review From the shrouded forests of the Pacific Northwest to off-the-wall cryptozoological conventions, one man searches high and low for the answer to the question: real or not, why do we want to believe? Bigfoot is an instantly recognizable figure. Through the decades, this elusive primate has been featured in movies and books, on coffee mugs, beer koozies, car polish, and CBD oil. Which begs the question: what is it about Bigfoot that's caught hold of our imaginations? Journalist and self-diagnosed skeptic John O'Connor is fascinated by Sasquatch. Curious to learn more, he embarks on a quest through the North American wilds in search of Bigfoot, its myth and meaning. Alongside an eccentric cast of characters, he explores the zany and secretive world of "cryptozoology," tracking Bigfoot through ancient folklore to Harry and the Hendersons, while examining the forces behind our ever-widening belief in the supernatural. As O'Connor treks through the shrouded forests of the Pacific Northwest, listens to firsthand accounts, and attends Bigfoot conventions, he's left wondering—what happens when the lines between myth and reality blur? Perfect for fans of Bill Bryson and Douglas Preston, and with sharp wit and an adventurous spirit, this heartfelt exploration of a cornerstone of American folklore unpacks why we believe in the things that we do, what that says about us, and how it shapes our world.

The first academic study of this subject is an entertaining look at the search for Sasquatch which considers not just the nature of monsters and monster hunting in the late 20th century, but the more important relationship between the professional scientists and amateur naturalists who hunt them—and their place in the history of science.