During the 1980s Ghanaian politics went through remarkable transformations - from revolution, through adoption of a draconian economic reform programme, to the eventual return to democratic government in 1992. This study covers the entire sequence of events, situating them in the broader historical context and offering a sustained explanation of what occurred. Since the eighteenth century, a central theme dominating Ghanaian politics and society has been the relationship between wealth and virtue, and Dr Nugent offers a key explanation of the way in which this theme is still predominant today.

As early as the 1910s, African drivers in colonial Ghana understood the possibilities that using imported motor transport could further the social and economic agendas of a diverse array of local agents, including chiefs, farmers, traders, fishermen, and urban workers. Jennifer Hart's powerful narrative of auto-mobility shows how drivers built on old trade routes to increase the speed and scale of motorized travel. Hart reveals that new forms of labor migration, economic enterprise, cultural production, and social practice were defined by autonomy and mobility and thus shaped the practices and values that formed the foundations of Ghanaian society today. Focusing on the everyday lives of individuals who participated in this century of social, cultural, and technological change, Hart comes to a more sensitive understanding of the ways in which these individuals made new technology meaningful to their local communities and associated it with their future aspirations.

The fourth edition of An Introduction to African Politics is an ideal textbook for those new to the study of this fascinating continent. It gets to the heart of the politics of this part of the world. How is modern Africa still influenced by its colonial past? How do strong ethnic and religious identities on the continent affect government? Why has the military been so influential? How does African democracy differ from democracy in the West? These are the sorts of question tackled by the book. The result is a textbook that identifies the essential features of African politics, allowing students to grasp the recurring political patterns that have dominated this continent since independence. Key features include: Thematically organised, with individual chapters exploring issues such as colonialism, ethnicity, nationalism, religion, social class, ideology, legitimacy, authority, sovereignty and democracy. Identifies key recurrent themes such as the competitive relationships between the African state, its civil society and external interests. Contains useful boxed case studies at the end of each chapter, including: Kenya, Tanzania, Nigeria, Botswana, Côte d’Ivoire, Uganda, Somalia, Ghana, Democratic Republic of the Congo and Zimbabwe. Each chapter concludes with key terms and definitions, as well as questions and advice on further reading. This textbook is essential reading for students seeking an accessible introduction to the complex social relationships and events that characterise the politics of post-colonial Africa.

Although African ethnicity has become a highly fertile field of enquiry in recent years, most of the research is concentrated on southern and central Africa, and has passed Ghana by. This volume extends many of the distilled insights, but also modifies them in the light of the Ghanaian evidence. The collection is multidisciplinary in scope and spans the pre-colonial, colonial and post-colonial contexts. A central contention of the volume is that, while there were significant regional variations, ethnicity was not purely a colonial `invention'. The boundaries of `we-groups' have constantly mutated from pre-colonial times, while European categorization owed much to indigenous ways of seeing. The contributors explore the role of European administrators and recruitment officers as well as African cultural brokers in shaping new identities. The interaction of gender and ethnic consciousness is explicitly addressed. The volume also examines the formulation of the national question in Ghana today - in debates over language policy and conflicts over land and chieftaincy.

How are we to explain the resurgence of customary chiefs in contemporary Africa? Rather than disappearing with the tide of modernity, as many expected, indigenous sovereigns are instead a rising force, often wielding substantial power and legitimacy despite major changes in the workings of the global political economy in the post–Cold War era—changes in which they are themselves deeply implicated. This pathbreaking volume, edited by anthropologists John L. Comaroff and Jean Comaroff, explores the reasons behind the increasingly assertive politics of custom in many corners of Africa. Chiefs come in countless guises—from university professors through cosmopolitan businessmen to subsistence farmers–but, whatever else they do, they are a critical key to understanding the tenacious hold that “traditional” authority enjoys in the late modern world. Together the contributors explore this counterintuitive chapter in Africa’s history and, in so doing, place it within the broader world-making processes of the twenty-first century.

A major challenge for the advancement of democratic governance in Africa is the extraction of money by ruling parties from the state to fund their electoral campaigns and gain political advantage over opponents. Drawing upon in-depth case studies of Benin and Ghana, Rachel Sigman considers how, and with what consequences, party leaders control and access public funds to finance their political operations. Weaving together biographical data on government ministers, surveys of civil servants, elite interviews, and archival research, Sigman explains leaders' extraction strategies and connects these strategies to how politicians manage state personnel. In so doing, she challenges the perception of African states as uniformly weak and argues that effective government is possible even in contexts of widespread state politicization, corruption, and clientelism. Demonstrating the profound impact that extractive financing practices have on democratic institutions, Sigman illuminates and develops our understanding of “good governance” across the African continent.