In this reprinted edition of Biblical Revelation and African Beliefs, the contents of traditional African religions and their relevance to Christian ideas are explored. Through presenting the principal papers of a consultation of African theologians, Dickson and Ellingworth offer an extensive exploration of how these traditional religions and their ideas can enrich and enlighten Christianity in Africa. Rejecting a Eurocentric vision of Christianity in Africa, Biblical Revelation and African Beliefs explores ideas such as the knowledge of God, the notion of power, time, and man, as well as examining the ethical content of African traditional religion and when it can be reconciled to Christian ethics. This group of esteemed African theologians offers a framework for a synthesis between the Christian gospel and African theology, which is illuminating for historians and Christian theologians alike.

The little stories and the traditions that grew up around Saint Martin de Porres of Peru are fascinating and every bit as charming as the stories told of Saint Francis of Assisi. But as Garcia-Rivera shows, these deceptively simple stories reveal much more. For the first time Garcia-Rivera unpacks these stories, using the semiotic method and insights garnered from the works of Robert Schreiter, Eugene Genovese, and Antonio Gramsci.To build this method of theological reflection Garcia-Rivera addresses such questions as: does an authentic Latin American theology exist? If it exists, where and how can it be expounded? What does Saint Martin de Porres beatification process tell us? How do the little stories reflect and extend the great theological debate of Valladolid in 1550, with BartolomA de las Casas and Juan Gines de Sepulveda arguing whether the Indians were even human beings? Using the semiotics of culture to delve into these stories, the author provides rich and astonishing insights into the power of the little story, told and retold over time by ordinary folk, that make possible the Big Story of universal principles of human reality.

How can African theology survive the self-repetition of mere cultural apologia or contextualization-stereotypes, and mature into a critical theoretical discipline responding to the challenges of the postmodern world-order? Dr. Humphrey M. Wawe contributes here a sound theological reflection using the hitherto unused methodological paradigm of mapping the inroads in the transaction between the Bible and African culture.