Clear and direct in style, and with more than eighty photographs, maps and plans, Early Greek States Beyond the Polis is a widely relevant study of Greek history, archaeology and society. Catherine Morgan addresses the different forms of association experienced by early Iron-Age and Archaic Greeks by exploring the archaeological, literary and epigraphical records of central Greece and the northern Peloponnese. Giving an unprecedented understanding of the connections between polis identity and other forms and tiers of association, and refuting the traditional view of early Greek 'ethnic' groups (ethne) as simple systems based on primitive tribal ties, students will find this an essential text in the study of Greek history.

Greek Warfare beyond the Polis assesses the nature and broader significance of warfare in the mountains of classical Greece. Based on detailed reconstructions of four unconventional military encounters, David A. Blome argues that the upland Greeks of the classical mainland developed defensive strategies to guard against external aggression. These strategies enabled wide-scale, sophisticated actions in response to invasions, but they did not require the direction of a central, federal government. Blome brings these strategies to the forefront by driving ancient Greek military history and ancient Greek scholarship "beyond the polis" into dialogue with each other. As he contends, beyond-the-polis scholarship has done much to expand and refine our understanding of the ancient Greek world, but it has overemphasized the importance of political institutions in emergent federal states and has yet to treat warfare involving upland Greeks systematically or in depth. In contrast, Greek Warfare beyond the Polis scrutinizes the sociopolitical roots of warfare from beyond the polis, which are often neglected in military histories of the Greek city-state. By focusing on the significance of warfare vis-à-vis the sociopolitical development of upland polities, Blome shows that although the more powerful states of the classical Greek world were dismissive or ignorant of the military capabilities of upland Greeks, the reverse was not the case. The Phocians, Aetolians, Acarnanians, and Arcadians in circa 490–362 BCE were well aware of the arrogant attitudes of their aggressive neighbors, and as highly efficient political entities, they exploited these attitudes to great effect.

Who marched in religious processions and why? How were blood sacrifice and communal feasting related to identities in the ancient Greek city? With questions such as these, current scholarship aims to demonstrate the ways in which religion maps on to the socio-political structures of the Greek polis ('polis religion'). In this book Dr Kindt explores a more comprehensive conception of ancient Greek religion beyond this traditional paradigm. Comparative in method and outlook, the book invites its readers to embark on an interdisciplinary journey touching upon such diverse topics as religious belief, personal religion, magic and theology. Specific examples include the transformation of tyrant property into ritual objects, the cultural practice of setting up dedications at Olympia, and a man attempting to make love to Praxiteles' famous statue of Aphrodite. The book will be valuable for all students and scholars seeking to understand the complex phenomenon of ancient Greek religion.

The Greek polis has been arousing interest as a subject for study for a long time, but recent approaches have shown that it is a subject on which there are still important questions to be asked and worthwhile things to be said. This book contains a selection of essays which embody the results of the latest research, yet are presented so as to be accessible to non-specialist readers. Beyond the historical development of the Greek polis, the authors ask questions about the civic institutions of ancient Greece as a whole, and their relationships to each other. Questions of power, or the significance of a written code of law are discussed as well as the nature of Greek overseas settlements. The Development of the Greek Polis presents up-to-date research and asks up-to-date questions on various aspects of an important topic. It will be essential reading for all students and teachers of early Greek history and of the institutions of the ancient world.

This 2007 study explores how modern scholars came to write Greek history from a Eurocentric perspective and challenges orthodox readings of Greek history as part of the history of the West. Since the Greeks lacked a national state or a unified society, economy or culture, the polis has helped to create a homogenising national narrative. This book re-examines old polarities such as those between the Greek poleis and Eastern monarchies, or between the ancient consumer and the modern producer city, in order to show the fallacies of standard approaches. It argues for the relevance of Aristotle's concept of the polis, which is interpreted in an intriguing manner. Finally, it proposes an alternative way of looking at Greek history as part of a Mediterranean world-system. This interdisciplinary study engages with debates on globalisation, nationalism, Orientalism and history writing, while also debating developments in classical studies.

Analyses elite public generosity as a structural feature of the polis throughout all periods of ancient Greek history.