Éva Pócs, one of the most highly respected scholars of historical anthropology, has undertaken extensive research on the history of folk beliefs connected with communication and the supernatural sphere. In this book, she examines the relics of European shamanism in early modern sources, and the techniques and belief-systems of mediators found in the records of witchcraft trials from the sixteenth to the eighteenth century. The book explores the various communication systems known to early modern Hungarians, describes the role of these systems in everyday village life, and shows how they were connected to contemporary European systems, as well as new types of mediators and systems which function right up to the twentieth century. Representing a major contribution to the most up-to-date international research, Eva Pócs draws on significant East European material and literature not previously co-ordinated with that from the West.

A powerfully told memoir of family, separation, and the things left unsaid, in the wake of the Second World War Raised by her grandparents in the USA, Inara Verzemnieks grew up among expatriates, scattering smuggled Latvian sand over the coffins of the dead, singing folk songs about a land she had never visited. Her grandmother Livija's stories recalled the remote village in Latvia left behind, where she and her sister, Ausma, were separated during the Second World War. They would not see each other again for more than fifty years. Coming to know Ausma and the trauma of her exile to Siberia under Stalin, Inara pieces together her grandmother's survival through the years as a refugee, and her grandfather's own troubling history as a conscript in the Nazi forces. As she interweaves two parts of the family story in spellbinding, lyrical prose, she offers us a profound and cathartic account of loss and survival, resilience and love. Inara Verzemnieks teaches creative non-fiction at the University of Iowa. She has won a Pushcart Prize and a Rona Jaffe Writer's Award, and has been a finalist for the Pulitzer Prize in feature writing. She lives in Iowa City, Iowa.

To hesitate on the edge of life or to plunge in and risk change -this is the dilemma explored in THE LIVING AND THE DEAD. Patrick White's second novel is set in thirties London and portrays the complex ebb and flow of relationships within the Standish family. Mrs Standish, ageing but still beautiful, is drawn into secret liaisons, while her daughter Eden experiments openly and impulsively with left-wing politics and love affairs. Only the son, Elyot, remains an aloof and scholarly observer - until dramatic events shock him into sudden self-knowledge.

From the Pulitzer Prize and T.S. Eliot Prize for Poetry winner comes a beautifully realized collection of poems about childhood, love, marriage, children, and honoring the dead. Larry Lewis say, “The Dead and the Living is an unignorable book, something truly rare. The feeling behind it is painful, but exquisitely so. Pain made into art or what, in another time, people called ‘beauty.’” It is an achievement of a poet writing in the full measure of her powers. The Lamont poetry selection of the Academy of American Poets.

The Andean idea of death differs markedly from the Western view. In the Central Andes, particularly the highlands, death is not conceptually separated from life, nor is it viewed as a permanent state. People, animals, and plants simply transition from a soft, juicy, dynamic life to drier, more lasting states, like dry corn husks or mummified ancestors. Death is seen as an extension of vitality. Living with the Dead in the Andes considers recent research by archaeologists, bioarchaeologists, ethnographers, and ethnohistorians whose work reveals the diversity and complexity of the dead-living interaction. The book’s contributors reap the salient results of this new research to illuminate various conceptions and treatments of the dead: “bad” and “good” dead, mummified and preserved, the body represented by art or effigies, and personhood in material and symbolic terms. Death does not end or erase the emotional bonds established in life, and a comprehensive understanding of death requires consideration of the corpse, the soul, and the mourners. Lingering sentiment and memory of the departed seems as universal as death itself, yet often it is economic, social, and political agendas that influence the interactions between the dead and the living. Nine chapters written by scholars from diverse countries and fields offer data-rich case studies and innovative methodologies and approaches. Chapters include discussions on the archaeology of memory, archaeothanatology (analysis of the transformation of the entire corpse and associated remains), a historical analysis of postmortem ritual activities, and ethnosemantic-iconographic analysis of the living-dead relationship. This insightful book focuses on the broader concerns of life and death.

Whereas modern societies tend to banish the dead from the world of the living, medieval men and women accorded them a vital role in the community. The saints counted most prominently as potential intercessors before God, but the ordinary dead as well were called upon to aid the living, and even to participate in the negotiation of political disputes. In this book, the distinguished medievalist Patrick J. Geary shows how exploring the complex relations between the living and dead can broaden our understanding of the political, economic, and cultural history of medieval Europe. Geary has brought together for this volume twelve of his most influential essays. They address such topics as the development of saints' cults and of the concept of sacred space; the integration of saints' cults into the lives of ordinary people; patterns of relic circulation; and the role of the dead in negotiating the claims and counterclaims of various interest groups. Also included are two case studies of communities that enlisted new patron saints to solve their problems. Throughout, Geary demonstrates that, by reading actions, artifacts, and rituals on an equal footing with texts, we can better grasp the otherness of past societies.

This memoir chronicles the Dead's seminal years: 1965-1985.