In 2009, Ecuador became the first nation ever to enshrine rights for nature in its constitution. Nature was accorded inalienable rights, and every citizen was granted standing to defend those rights. At the same time, the government advanced a policy of "extractive populism," buying public support for mineral mining by promising that funds from the mining would be used to increase public services. This book, based on a nationwide survey and interviews about environmental attitudes among citizens as well as indigenous, environmental, government, academic, and civil society leaders in Ecuador, offers a theory about when and why individuals will speak for nature, particularly when economic interests are at stake. Parting from conventional social science arguments that political attitudes are determined by ethnicity or social class, the authors argue that environmental dispositions in developing countries are shaped by personal experiences of vulnerability to environmental degradation. Abstract appeals to identity politics, on the other hand, are less effective. Ultimately, this book argues that indigenous groups should be the stewards of nature, but that they must do so by appealing to the concrete, everyday vulnerabilities they face, rather than by turning to the more abstract appeals of ethnic-based movements.

Perhaps the contributions of South American archaeology to the larger field of world archaeology have been inadequately recognized. If so, this is probably because there have been relatively few archaeologists working in South America outside of Peru and recent advances in knowledge in other parts of the continent are only beginning to enter larger archaeological discourse. Many ideas of and about South American archaeology held by scholars from outside the area are going to change irrevocably with the appearance of the present volume. Not only does the Handbook of South American Archaeology (HSAA) provide immense and broad information about ancient South America, the volume also showcases the contributions made by South Americans to social theory. Moreover, one of the merits of this volume is that about half the authors (30) are South Americans, and the bibliographies in their chapters will be especially useful guides to Spanish and Portuguese literature as well as to the latest research. It is inevitable that the HSAA will be compared with the multi-volume Handbook of South American Indians (HSAI), with its detailed descriptions of indigenous peoples of South America, that was organized and edited by Julian Steward. Although there are heroic archaeological essays in the HSAI, by the likes of Junius Bird, Gordon Willey, John Rowe, and John Murra, Steward states frankly in his introduction to Volume Two that “arch- ology is included by way of background” to the ethnographic chapters.

This book offers a panorama of recent scientific achievements produced through the framework of the Large-Scale Biosphere-Atmosphere programme (LBA) and other research programmes in the Brazilian Amazon. The content is highly interdisciplinary, with an overarching aim to contribute to the understanding of the dynamic biophysical and societal/socio-economic structure and functioning of Amazonia as a regional entity and its regional and global climatic teleconnections. The target readership includes advanced undergraduate and post-graduate students and researchers seeking to untangle the gamut of interactions that the Amazon’s complex biophysical and social system represent.

Large scale relief features of the earth are emphasized to reveal how they are related to the major segments of the earth's crusts, known as lithospheric plates.

"This memoir brings together results from a multidisciplinary study of the processes that have formed the highest, widest part of the Andean Cordilleran orogenic belt in northern Argentina and Chile. The region features a tectonically erosive forearc, protracted arc magmatism, a high-elevation hinterland plateau and strongly shortened retroarc thrust belt, and a Paleocene-Recent foreland basin system"--