Privatization the transfer of responsibility for public services from the public to the private sector currently evokes intense interest from policy makers. To its advocates, privatization conjures up visions of a lean, streamlined public sector reliant upon the private marketplace for the delivery of public services. To opponents, it conjures up visions of a beleaguered government bureaucracy ceding vital public services to unreliable entrepreneurs. At best, privatization can reduce the costs of government and introduce new possibilities for the better delivery of services. At worst, it may undermine equity, quality, and accountability. In Privatization and Its Alternatives distinguished scholars from several social science disciplines evaluate privatization efforts in the United States and abroad, and at different levels of government: federal, state, and local. They look primarily at three important policy areas education, housing, and law enforcement that sharply illustrate the dilemmas facing policy makers as the debate about privatization shifts from the delivery of hard services, such as refuse collection, to human services. Contributors have very different perspectives: some are enthusiastic about privatization, others are very skeptical indeed. None of these papers has been published elsewhere; the volume developed from a 1987 conference on privatization sponsored by the La Follette Institute of Public Affairs at the University of Wisconsin Madison. A particular strength of this collection lies in its consideration of alternative forms of service delivery. The privatization of public housing, for instance, may involve subsidies to the poor (vouchers), tenant management (a hybrid form of privatization), or outright sale. How, and how well, have such policies worked? Examples from other countries may prove especially enlightening: the English sale of public housing to tenants is one of the largest asset sales in the entire privatization movement; Australia has experimented with public subsidies to private schools; and Japan has experimented with the privatization of law enforcement and corrections. These issues are the subject of lively public debate in the United States today and are discussed at length in this volume. Thus Privatization and Its Alternatives speaks not only to scholars of public policy but also to a wide range of practitioner who must decide whether or how to privatize."

Utilising a wide range of early sources, this title identifies the roots of the concept of Christian martyrdom, as lloking at how it has been expressed in events such as the shootings at Columbine High School in 1999.

A new comprehensive biography of this hugely important Christian martyr, 60 years after his execution at the hands of the Nazis Bonhoeffer has gained a position as one of the most prominent Christian martyrs of the last century. His influence is so widespread that even 60 years after his execution by the Nazis, Bonhoeffer's life and work are still the subject of fresh and lively discussion. As a pastor and theologian, Bonhoeffer decided to resist the Nazis in Germany, but his resistance was not solely theological. He played a key leadership role in the Confessing Church, a major source of Christian opposition to Hitler and his anti-Semitism and was principal of the secret seminary at Finkenwalde in Pomerania. It was here that he developed his theological visions of radical discipleship and communal life. In 1938, he joined the Wehrmacht's "Abwehr", the German Military Intelligence Office, in order to seek international support for the plot against Hitler. Following his inner calling and conscience meant that Bonhoeffer was continually forced to make decisions that separated him from his family, friends, and colleagues, and which ultimately led to his martyrdom in Flossenbürg concentration camp, less than a month before the Second World War came to an end. His letters and papers from prison movingly express the development of some of the most provocative and fascinating ideas of 20th century theology. Sixty years after Bonhoeffer's death and forty years after the publication of Eberhard Bethge's ground breaking biography, Ferdinand Schlingensiepen offers a definitive new book on Bonhoeffer, for a new generation of readers. Schlingensiepen takes into account documents that have only been made accessible during the last few years - such as the letters between Bonhoeffer and his fiancée Maria von Wedemeyer. Schlingensiepen's careful narrative brings to life the historical events, as well as displaying the theological development of one of the most creative thinkers of the 20th century, who was to become one of its most tragic martyrs.

Using materials from Witness archives, the U.S. State Department, Nazi files, and other sources, M. James Penton demonstrates that while many ordinary German Witnesses were brave in their opposition to Nazism, their leaders were quite prepared to support the Hitler government. --from publisher description

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Martyrdom and the Politics of Religion explores the ways that Salvadoran Catholics sought to make sense of political violence in their country in the 1970s and 1980s by constructing a theological ethics that could both explain repression in religious terms and propose specific responses to violence. Drawing on extensive fieldwork, the book highlights the ways that progressive Catholicism offered a justification and tools for political resistance in the face of extraordinary destruction. Using the case of Catholicism in El Salvador, the book explores the nature of religious responses to social crisis and the ways that ordinary believers construct and strive to live by ethical systems. By highlighting the importance of theological belief, of narrative, and of religious rationality in political mobilization, it touches questions of general interest to readers concerned with the social role of religion and ethics.

An expert on early Christianity reveals how the early church invented stories of Christian martyrs—and how this persecution myth persists today. According to church tradition and popular belief, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. But as Candida Moss reveals in The Myth of Persecution, the “Age of Martyrs” is a fiction. There was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still invoked by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. By shedding light on the historical record, Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get them.