Reading canonical works of the nineteenth century through the modern transformation of human–animal relations From Audubon’s still-life watercolors to Muybridge’s trip-wire locomotion studies, from Melville’s epic chases to Poe’s detective hunts, the nineteenth century witnessed a surge of artistic, literary, and scientific treatments that sought to “capture” the truth of animals at the historical moment when animals were receding from everyday view. In Capture, Antoine Traisnel reveals how the drive to contain and record disappearing animals was a central feature and organizing pursuit of the nineteenth-century U.S. cultural canon. Capture offers a critical genealogy of the dominant representation of animals as elusive, precarious, and endangered that came to circulate widely in the nineteenth century. Traisnel argues that “capture” is deeply continuous with the projects of white settler colonialism and the biocapitalist management of nonhuman and human populations, demonstrating that the desire to capture animals in representation responded to and normalized the systemic disappearance of animals effected by unprecedented changes in the land, the rise of mass slaughter, and the new awareness of species extinction. Tracking the prototyping of biopolitical governance and capitalist modes of control, Traisnel theorizes capture as a regime of vision by which animals came to be seen, over the course of the nineteenth century, as at once unknowable and yet understood in advance—a frame by which we continue to encounter animals today.

Controversial for decades, now finally back in print, this classic 19th-century work on so-called sexual deviation is the pioneering collection of case studies that cataloged and defined perversion--from fetishism to incest to homosexuality and much more. Informative and entertaining, PSYCHOPATHIA SEXUALIS is considered one of the most important documents in humankind's modern efforts to understand itself.

Galicia, Austria-Hungary, 1913. In the castle of a frontier town, on the border between Europe and the East, the worldly, corrupt Count-Governor Wiladowski watches helplessly while a wave of assassinations sweeps the empire, and his province. When a member of his own family is murdered, the count gives broad police powers to his spymaster, Jakob Tausk: a brilliant young Jew whose ruthless war on terror extends into every corner of the province and beyond, enlisting union organizers, financiers, aristocrats and their servants, and a young novelist and playwright, newly arrived in the Vienna of Franz Josef and Freud, hungry for literary success. In the wake of new terrorist attacks, a mysterious preacher appears in the provincial capital--one of the so-called "wonder rabbis" from the shtetls of the East-trailing a band of fanatical disciples who proclaim him the messiah. Word of the charismatic leader spreads quickly from the Jewish quarter to the castle itself, and soon Tausk finds himself serving two masters: the count and the richest man in the province, Moritz Rotenburg, who has a private interest in the wonder rabbi and whose only son has returned from university, burning for revolution, to gather disciples of his own. Moving from underground meetings and makeshift synagogues to the bedrooms of country estates and the secret high councils of the ailing thousand-year-old Habsburg Empire, Michael André Bernstein's compelling first novel evokes a densely believable world on the edge of collapse, full of the haunting suggestiveness of a fable or nightmare, and the erotic, mystical, and apocalyptic passions of an age.

This volume critically investigates current topics and disciplines that are affected, enriched or put into dispute by the burgeoning scholarship on Animal Studies.

From the eighteenth-century abolitionist motto “Am I Not a Man and a Brother?” to the Civil Rights-era declaration “I AM a Man,” antiracism has engaged in a struggle for the recognition of black humanity. It has done so, however, even as the very definition of the human has been called into question by the biological sciences. While this conflict between liberal humanism and biological materialism animates debates in posthumanism and critical race studies today, Antebellum Posthuman argues that it first emerged as a key question in the antebellum era. In a moment in which the authority of science was increasingly invoked to defend slavery and other racist policies, abolitionist arguments underwent a profound shift, producing a new, materialist strain of antislavery. Engaging the works of Douglass, Thoreau, and Whitman, and Dickinson, Cristin Ellis identifies and traces the emergence of an antislavery materialism in mid-nineteenth century American literature, placing race at the center of the history of posthumanist thought. Turning to contemporary debates now unfolding between posthumanist and critical race theorists, Ellis demonstrates how this antebellum posthumanism highlights the difficulty of reconciling materialist ontologies of the human with the project of social justice.

This Companion offers the first systematic analysis of the representation of the body in literature. It historicizes embodiment by charting our evolving understanding of the body from the Middle Ages to the present day, and addresses such questions as sensory perception, technology, language and affect; maternal bodies, disability and the representation of ageing; eating and obesity, pain, death and dying; and racialized and posthuman bodies. This Companion also considers science and its construction of the body through disciplines such as obstetrics, sexology and neurology. Leading scholars in the field devote special attention to poetry, prose, drama and film, and chart a variety of theoretical understandings of the body.

The disturbing and intense films of Lars von Trier are often dismissed as misogynist, misanthropic, or anti-humanist. This book, however, invites us to engage with his work to found a new feminist vision and discover what might be distinctively hopeful for the future of our fragile human condition.