This work provides an introduction to the history and major themes of the 17th-century French School of Spirituality and its contemporary relevance. Included are works of Pierre de Berulle (1575-1629), Madeleine de Saint-Joseph, Jean-Jacques Olier and John Eudes.

A contemporary introduction to the French school of spirituality of the seventeenth century.

This book uses political, religious, and cultural history to examine catechesis. Sister de Luna establishes that religiosidad popular, the core theme for Hispanic theology, is Christian and Catholic and traces its elements in Church catechisms of the sixteenth through the twentieth centuries. She goes on to examine the relationship between theology of beauty, catechesis, and spirituality establishing that the three disciplines were integral to faith formation in the early church, but were separated through the centuries. An in-depth analysis of six selected catechisms reveals that popular religion as a combination of faith and culture was evident at the beginning of Hispanic Catholicism in the sixteenth century. The investigation notes the gradual elimination and eventual replacement of the cultural aspects in the catechetical texts in the nineteenth century. The author concludes that the reunification of the cultural spiritual symbols with the presentation of doctrine could revitalize catechesis and bring Christian evangelization to a renewed effectiveness.

Born in Boston of immigrant parents, Thomas A. Judge, CM (1868-1933) preached up and down the east coast on the Vincentian mission band between 1903 and 1915. Disturbed by the “leakage” of the immigrant poor from the church, he enlisted and organized lay women he met on the missions to work for the “preservation of the faith,” his watchword. His work grew apace with, and in some ways anticipated, the growing body of papal teaching on the lay apostolate. When he became superior of the godforsaken Vincentian Alabama mission in 1915, he invited the lay apostles to come south to help. “This is the layman’s hour,” he wrote in 1919. By then, however, many of his lay apostles had evolved in the direction of vowed communal life. This pioneer of the lay apostle founded two religious communities, one of women and one of men. With the indispensable help of his co-founder, Mother Boniface Keasey, he spent the last decade of his life trying to gain canonical approval for these groups, organizing them, and helping them learn “to train the work-a-day man and woman into an apostle, to cause each to be alert to the interests of the Church, to be the Church.” The roaring twenties saw the work expanded beyond the Alabama missions as far as Puerto Rico, which Judge viewed as a gateway to Latin America. The Great Depression ended this expansive mood and time and put agonizing pressure on Judge, his disciples, and their work. In 1932, the year before Judge’s death, the apostolic delegate, upon being appraised of Judge’s financial straits, described his work as “the only organized movement of its kind in the Church today that so completely meets the wishes of the Holy Father with reference to the Lay Apostolate.”

A Study of the History and Meaning of Personal Devotion to Jesus Christ for Catholic, Orthodox and Protestant Christians The devotional life of Christians over the two millennia since Jesus' birth has been one of motion, changing and growing in response to the challenges presented to the Church, the temperaments of newly baptized nations, and controversies about how we can and should relate to God. And yet the core of authentic Christian devotion has not changed-it remains today, as it was in the time of the Church Fathers, the trusting and personal encounter with Christ that is both open and foundational to the life of all Christian believers. In this book the well-known spiritual writer and teacher Fr. Benedict Groeschel, C. F. R., surveys the development and trials of Christian devotion from the days of the martyrs until the twentieth century. Tracking it through the centuries and among "sadly divided branches of Christianity", he finds a commonality of experience and even of language that is constantly ignored among Christians themselves. By observing what "image of Christ" the canvas of common devotion portrays, he hopes we will move "not to discredit this image, but to sharpen it and make it more consistent with the New Testament and the ancient Church". Though the devotional life is sometimes brushed off as unimportant in comparison to a theological understanding of Christ, Groeschel warns that such dismissal threatens to make distant, unknown and obscure the Savior who said "I am with you always." The answer instead is to draw near to Jesus in devotion and with authentic expressions of that devotion, which themselves help paint the image of Christ found concretely in revelation onto the minds and daily life of the devout. Begun on a pilgrimage to the Holy Land, and the result of years of preparation and a whole life of guiding people as priest, public preacher, psychologist and spiritual director, this book will help Catholic, Orthodox and Protestant believers gain not only a comprehensive view of how pious Christians over the centuries have lived out their devotion to God, but the examples and perspective they need to live more devoutly today.

The 'Illuminating Modernity' series examines the great but lesser known thinkers in the 'Romantic Thomist' tradition such as Erich Przywara and Fernand Ulrich and shows how outstanding 20th century theologians like Ratzinger and von Balthasar have depended on classical Thomist thought, and how they radically reinterpreted this thought. The chapters in this volume are dedicated to the encounter between the presuppositions and claims of modern intellectual culture and the Christian confession that the crucified and resurrected Jesus is the power and wisdom of God and is the lord of history and of his church. The scholars contributing to this discussion do not assume that Christianity and modernity are two discrete entities which can be readily defined, nor do they presume that Christian wisdom and modernity meet each other only in conflict or by coincidence. They engage with a variety of great figures – Kierkegaard, Heidegger, Rahner, Przywara, Guardini, Karl Barth, and Karol Wojtyla – to illustrate the connection between modernism and Christian wisdom. The volume concludes with a programmatic statement for the renewal of Christian philosophy that has been able to retain the cosmo-theological vision as outlined by Mezei in the final chapter.

Written by contributors representing the Anglican, Roman Catholic, Free Church, and Orthodox traditions, this collection examines the nature and form of individual Christian devotion throughout the centuries.