Surprisingly little attention has been given in recent scholarship to the work of Emil Brunner (1889-1966), one of the leading neo-orthodox theologians of the twentieth century. But his influence on modern theology persists to this day, offering a path to philosophical truth through faith. In Believing Thinking, Bounded Theology, Cynthia Bennett Brown explores the nature of and limits to theological thinking in Brunner's work. What results from this study is an encounter with a thoroughly biblical, warmly pastoral, carefully intellectual, and insistently Christocentric exposition of the Christian faith that remains relevant for theology and life today.

This book investigates the link between human capabilities and the preconditions for social progress through an engagement with the theological anthropology of Swiss theologian Emil Brunner (1889–1966). It places Brunner’s thought in dialogue with selected contributors from the contemporary social sciences, examining approaches from economics, sociology and philosophy as put forward by Gary S. Becker, Christian Smith and Martha Nussbaum. This dialogic format helps to crystallise both agreements and differences and thus facilitate greater understanding between theology and other disciplines. Questions explored in the discussion relate to the emergence of human nature (the person) and the capabilities human beings possess, as well as how these develop in a social context. The author focuses in particular on the impact of sin (the Fall) and considers the mixed blessings of economic progress. By providing pointers on how to bring back the human person in social disciplines, the book hopes to contribute to improved understanding of the ethical dimension of social progress and human flourishing. It will be of particular interest to scholars of analytic and systematic theology, but also scholars from economics and social sciences with openness to theological engagement.

How does the preacher know what God might say now based upon the many things God said then? Preachers and theologians throughout Christian history have grappled with Scripture's diverse emphases alongside the urgent task of declaring the authoritative Word of God in the contemporary pulpit. Aaron Edwards offers a new way of engaging with this problem, by exploring the theological relationship between biblical dialectics and heraldic proclamation. Edwards highlights the theological necessity of dialectical variety, without forfeiting assertiveness in the prophetic moment of preaching. A vast array of key voices from the theological tradition are drawn upon - including Augustine, Aquinas, Eckhart, Luther, Calvin, Hegel, Kierkegaard, Chesterton, Barth, Bultmann, Tillich, Ebeling, and others - to navigate the connection between Scriptural unity, clarity, and paradoxical plurivocality, leading to a nuanced account of dialectic. Applying this to the homiletically neglected concept of 'heraldic' confidence in preaching, Edwards examines the theological possibility of preaching in light of dialectical complexity via its 'prophetic' dimension. He shows how the uniquely revelatory relationship of Word and Spirit enables Scriptural illumination, prophetic discernment, and dialectical decisiveness in the 'momentary' encounter which undergirds all Christian proclamation.

Written by a skilled theologian with over two decades of classroom experience, this introduction to evangelical theology explains how connecting to five sources of Christian theology--Scripture, tradition, reason, experience, and community--leads to a richer and deeper understanding of the faith. Graham McFarlane calls this the "evangelical quintilateral," which he recommends as a helpful rubric for teaching theology. This integrative model introduces students to the sources, themes, tasks, and goals of evangelical theology, making the book ideal for introductory theology courses.

With the theme of relationship receiving renewed attention in a variety of areas, theological expressions of the subject are also being brought back into the spotlight. Although the concept of a personal relationship with God is a common Christian expression, it is often poorly defined. Here, Michael Berra draws on the Swiss theologian Emil Brunner to redefine and rehabilitate the analogy of relationship. Basing his study primarily on Brunner's seminal work Truth as Encounter, Berra proposes that relationship ought to be the central motif for the whole of theology. He investigates the theme in light of modern relationship science, arguing that God-human interaction categorically meets the definition of a relationship, and that it is existentially intended to be intimate. Scholars and church leaders will find in Berra's approach a refreshing voice in this dynamic field.

Søren Kierkegaard’s vociferous attacks upon Christendom have hardly endeared him to the ecclesial establishment, yet the church continues to dismiss his paradoxical voice at its peril. This book moves beyond the ill-conceived postmodern interpretations of Kierkegaard’s thought by illuminating his ecclesiological value through a distinctly kerygmatic lens. Kierkegaard’s authorship demonstrated this mission in creative and arresting ways. His sharp critiques of academic theologians and duplicitous pastors remain starkly relevant today. Furthermore, his fascinating reflections on inconsequential sermons, biblical defamiliarity, indirect communication, pastoral correctivity, street preaching, revivalism, and even church furniture, further illustrate the ways he sought to reimply the gospel to a Christendom-poisoned church. Hearing Kierkegaard’s ecclesiological voice afresh, we also see its surprising applicability to the post-Christendom situation, which may like to think it has moved on without him. This book will intrigue anyone interested in the fundamental questions of what it means to hear (or not to hear) the gospel today, if we dare to allow our ears to do so.

Love Divine provides a systematic account of the deep and rich love that God has for humans. While the associated theological territory is vast, the objective is to contend for a unified paradigm regarding fundamental issues pertaining to the God of love who deigns to share His life of love with any human willing to receive it. Realizing this objective includes clarifying and defending specific conclusions concerning how the doctrine of divine love should be approached, what God's love is, what role love plays in motivating God's creation and subsequent governance of humans, how God's love of humans factors into His emotional life, which humans it is that God loves in a saving manner, what the punitive wrath of God is and how it relates to God's love for humans, and how it might be possible for God to share the intra-trinitarian life of love with human beings. As the book unfolds, the chapters interlock and build upon one another in the effort to trace nodal issues related to God's love as it begins in Him and then spills out in the creation, redemption, and glorification of humanity--a kind of exitus-reditus structure that is driven by the unyielding love of God.