A young girl has been found in a deserted cemetery. She speaks a foreign language, and she cries for her mother. But nobody comes forward to claim her or seems to know who she is. On the streets of Cork, homeless men and women are being murdered. It's up to DS Katie Maguire to get them justice. Katie's fiancé is embroiled in a dangerous battle against Ireland's most fearsome gangs. When the investigations collide, who will Katie save first? She knows that for those left behind, there's only one choice: Start begging to die. 'One of this country's most exciting crime novelists.' Daily Mail Perfect for fans of Peter James, CJ Tudor and Chris Carter, Begging to Die is part of the darkly original million-copy-bestselling DS Katie Maguire thriller series, which can be read in any order. Also in the DS KATIE MAGUIRE series #1 White Bones #2 Broken Angels #3 Red Light #4 Taken for Dead #5 Blood Sisters #6 Buried #7 Living Death #8 Dead Girls Dancing #9 Dead Men Whistling #10 Begging to Die #11 The Last Drop of Blood # 12 Pay Back the Devil Why readers love Katie Maguire... 'A tough and gritty thriller.' Irish Independent 'A natural storyteller.' New York Journal of Books 'Any fan of mysteries should grab this book.' Irish Examiner 'Books in this series and they never fail to entertain.' Reader review ***** 'A fierce read with a plot that feels topical.' Reader review ***** 'Devastatingly brilliant...Brilliant, exhilarating writing.' Reader review **** 'Riveted from start to finish.' Reader review **** 'A first class detection novel.' Reader review **** 'Amazing, the man is a genius.' Reader review ****

In 1992, a gang leader was shot dead by an ANC member in Kroonstad. The murder weapon was then hidden on Antjie Krog’s stoep. In Begging to Be Black, Krog begins by exploring her position in this controversial case. From there the book ranges widely in scope, both in time - reaching back to the days of Basotho king Moshoeshoe - and in space - as we follow Krog’s experiences as a research fellow in Berlin, far from the Africa that produced her. Begging to Be Black is a book of journeys - moral, historical, philosophical and geographical. These form strands that Krog interweaves and sets in conversation with each other, as she explores questions of change and becoming, coherency and connectedness, before drawing them closer together as the book approaches its powerful end. Experimental and courageous, Begging to Be Black is a welcome addition to Krog’s own oeuvre and to South African literary non-fiction.

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.

Cat Sullivan, film extra turned Hollywood God, is the antihero standing in the smoldering leftovers of Los Angles County. He is alone with a gun in his mouth telling the story of how he went from a lowly film extra, to the biggest star in the world, and what went wrong. Terrible and beautiful, Hollywould is an unbelievable and unflinching satirical scream in the face of celebrity and a media driven society.

An apostolic lifestyle characterized by total material renunciation, homelessness, and begging was practiced by monks throughout the Roman Empire in the fourth and fifth centuries. Such monks often served as spiritual advisors to urban aristocrats whose patronage gave them considerable authority and independence from episcopal control. This book is the first comprehensive study of this type of Christian poverty and the challenge it posed for episcopal authority and the promotion of monasticism in late antiquity. Focusing on devotional practices, Daniel Caner draws together diverse testimony from Egypt, Syria, Asia Minor, and elsewhere—including the Pseudo-Clementine Letters to Virgins, Augustine's On the Work of Monks, John Chrysostom's homilies, legal codes—to reveal gospel-inspired patterns of ascetic dependency and teaching from the third to the fifth centuries. Throughout, his point of departure is social and cultural history, especially the urban social history of the late Roman empire. He also introduces many charismatic individuals whose struggle to persist against church suppression of their chosen way of imitating Christ was fought with defiant conviction, and the book includes the first annotated English translation of the biography of Alexander Akoimetos (Alexander the Sleepless). Wandering, Begging Monks allows us to understand these fascinating figures of early Christianity in the full context of late Roman society.

The church does not cope very well with dying. Instead of using its own resources to mount a positive end-of-life ministry for the terminally ill, it outsources care to secular models, providers, and services. A terminal diagnosis typically triggers denial of impending death and placing faith in the techniques and resources of modern medicine. If a cure is not forthcoming, the patient and his or her loved ones experience a sense of failure and bitter disappointment. This book offers a critical analysis of the church's failure to communicate constructively about dying, reminding the church of its considerable liturgical, scriptural, and pastoral resources when it ministers to the terminally ill. The authors, who have all been personally and professionally involved in end-of-life issues, suggest practical, theological bases for speaking about dying, communicating with those facing death, and preaching about dying. They explore how dying--in baptism--begins and informs the Christian's life story. They also emphasize that the narrative of faith embraces dying, and they remind readers of scriptural and christological resources that can lead toward a "good dying." In addition, they present current best practices from health professionals for communication among caregivers and those facing death. The book includes a foreword by Stanley Hauerwas.