"Catholic chaplains shared fully in the lot of the common soldier in World War II - in Pacific island jungles, Europe's battered cities, North African deserts, and the oceans in between. And like the common soldier, they endured the same combat perils, exposure to the elements, internal conflicts, boredom, and intense longings for peace and home. They saved lives, provided comfort and hope, and renewed lost faith in a dark time. In this compelling account Father Donald Crosby provides an unforgettable portrait of faith under fire and grace at ground level, reminding us again that "there are no atheists in foxholes.""--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

In World War II, over 12,000 Protestant ministers, Catholic priests, and Jewish rabbis left the safety of home to join the Chaplain Corps, following the armed forces into battle across Europe, Asia, North Africa, and the high seas. They were officers who displayed uncommon courage and sacrifice. They were men of faith under fire. And they would charge straight into Hell to save the soul of a single soldier… Representing America’s three major religious traditions, thousands of volunteers from across the country enlisted as non-combatant commissioned officers to provide spiritual strength and guidance for those fighting men who never knew if they were going to survive to see another day. Armed only with Bibles, Torahs, and the tools of their holy trade, these men of God went wherever the troops went—from the bloody beaches of the Normandy Invasion to the hellish jungles of Guadalcanal and Okinawa in the Pacific. They prayed over men about to march into combat on land, sailors facing Kamikaze attacks at sea, and bomber crews who could neither retreat nor surrender in the air. And, most important and difficult of all, they guided fallen fighting men of every faith as they breathed their last, and gave up their lives in the fight against tyranny. These are the personal stories of some of the bravest and most selfless men who served with the armed forces. Many lost their lives or suffered debilitating wounds while serving as pastors to the troops. All of them battled the pain of separation from their own loved ones as they gave some of the best years of their lives to keep the military personnel spiritually awake, morally fit—and prepared to make the journey from this world to the next without fear or despair, and with the trust of the Almighty in their hearts.

For both the Union and Confederate soldiers, religion was the greatest sustainer of morale in the Civil War, and faith was a refuge in times of need. Guarding and guiding the spiritual well-being of the fighters, the army chaplain was a voice of hope and reason in an otherwise chaotic military existence. The clerics' duties did not end after Sunday prayers; rather, many ministers could be found performing daily regimental duties, and some even found their way onto fields of battle.

This book is an international comparative study of the British, German and French military chaplains during the First World War. It describes their role, position and daily work within the army and how the often conflicting expectations of the church, the state, the military and the soldiers effected these. This study seeks to explain similarities and differences between the chaplaincies by looking at how the pre-war relations between church, state and society influenced the work of these army chaplains.

How does religion shape the modern battlefield? Ron E. Hassner proposes that religion acts as a force multiplier, both enabling and constraining military operations. This is true not only for religiously radicalized fighters but also for professional soldiers. In the last century, religion has influenced modern militaries in the timing of attacks, the selection of targets for assault, the zeal with which units execute their mission, and the ability of individual soldiers to face the challenge of war. Religious ideas have not provided the reasons why conventional militaries fight, but religious practices have influenced their ability to do so effectively.In Religion on the Battlefield, Hassner focuses on the everyday practice of religion in a military context: the prayers, rituals, fasts, and feasts of the religious practitioners who make up the bulk of the adversaries in, bystanders to, and observers of armed conflicts. To show that religious practices have influenced battlefield decision making, Hassner draws most of his examples from major wars involving Western militaries. They include British soldiers in the trenches of World War I, U.S. pilots in World War II, and U.S. Marines in Iraq and Afghanistan. Hassner shows that even modern, rational, and bureaucratized military organizations have taken—and must take—religious practice into account in the conduct of war.

Civil War Chaplains wondered whose side God was on, and if their ministries might be in vain. They saw, on both sides, God's Spirit at work. Was the Spirit divided, was God punishing both North and South for their sins, or was there some other explanation for this seemingly endless war?

“Students of the Civil War, Catholic history, and women’s history, among others, will welcome [Soldiers of the Cross] . . . Brilliantly edited.” —Randall M. Miller, co-editor of Religion and the American Civil War Shortly after the Civil War, an Irish Catholic journalist and war veteran named David Power Conyngham began compiling the stories of Catholic chaplains and nuns who served during the conflict. His manuscript, Soldiers of the Cross, is the fullest record written during the nineteenth century of the Catholic Church’s involvement in the Civil War, as it documents the service of fourteen chaplains and six female religious communities, representing both North and South. Many of Conyngham’s chapters contain new insights into the clergy during the war that are unavailable elsewhere, either during his time or ours, making the work invaluable to Catholic and Civil War historians. The introduction contains over a dozen letters written between 1868 and 1870 from high-ranking Confederate and Union officials, such as Confederate General Robert E. Lee, Union Surgeon General William Hammond, and Union General George B. McClellan, who praise the church’s services during the war. Chapters on Fathers William Corby and Peter P. Cooney, as well as the Sisters of the Holy Cross, cover subjects relatively well known to Catholic scholars, yet other chapters are based on personal letters and other important primary sources that have not been published prior to this book. Due to Conyngham’s untimely death, Soldiers of the Cross remained unpublished, hidden away in an archive for more than a century. Now annotated and edited so as to be readable and useful to scholars and modern readers, this long-awaited publication of Soldiers of the Cross is a fitting presentation of Conyngham’s last great work