Born in 1871 on Maine's Penobscot Indian reservation and nephew of a chief, Louis Sockalexis became professional baseball's first American Indian player. Ultimately, his prowess on the diamond inspired the name Cleveland's baseball team carries today. Exploring the brilliant but too-brief major league career of the "Deerfoot of the Diamond," Baseball's First Indian follows Sockalexis's rise to the majors, his fall to the minor leagues of New England, and his final return to the reservation in Maine, where he continued to coach baseball and work as an umpire. This fascinating study of the life of Louis Sockalexis is filled with game action and leavened by the flamboyant and colorful stories of 19th century sportswriters who frequently invented what the truth would not supply. It's a treasure for every student of baseball history.

"A biography of Penobscot Indian Louis Sockalexis, who pursued his childhood love of baseball and eventually joined the Major Leagues, where he faced racism and discrimination with humility and courage as the first Native American to play professional baseball."--Provided by publisher.

It is our national pastime, a sport as American as apple pie. Yet until now no one has told the story of the Native American who first played it, just 7 years after Wounded Knee and half a century before Jackie Robinson broke the league's color barrier. His name was Louis Francis Sockalexis, grandson of a Penobscot chief. The story goes that he developed his amazing arm throwing rocks across a lake near his home in Old Town, Maine. In 1897, he was signed by the team then known as the Cleveland Spiders and was considered one of the finest 'natural athletes' ever seen in the game until alcohol-and perhaps the mix of fame and racist hatred from some fans-took its toll. Years later, after his near anonymous death, the team would change its name to the Cleveland Indians in his honor. McDonald's vivid writing brings to life the raucous stadiums from the turn of the century, filled with rowdy fans, hard-drinking players, and corrupt team owners with ties to organized crime.

For many the entry of Jackie Robinson into Major League Baseball in 1947 marked the beginning of integration in professional baseball, but the entry of American Indians into the game during the previous half-century and the persistent racism directed toward them is not as well known. From the time that Louis Sockalexis stepped onto a Major League Baseball field in 1897, American Indians have had a presence in professional baseball. Unfortunately, it has not always been welcomed or respected, and Native athletes have faced racist stereotypes, foul epithets, and abuse from fans and players throughout their careers. The American Indian Integration of Baseball describes the experiences and contributions of American Indians as they courageously tried to make their place in America's national game during the first half of the twentieth century. Jeffrey Powers-Beck provides biographical profiles of forgotten Native players such as Elijah Pinnance, George Johnson, Louis Leroy, and Moses Yellow Horse, along with profiles of better-known athletes such as Jim Thorpe, Charles Albert Bender, and John Tortes Meyers. Combining analysis of popular-press accounts with records from boarding schools for Native youth, where baseball was used as a tool of assimilation, Powers-Beck shows how American Indians battled discrimination and racism to integrate American baseball. Jeffrey Powers-Beck is a professor of English and assistant dean of Graduate Studies at East Tennessee State University. He is the author of Writing the Flesh: The Herbert Family Dialogue. Joseph B. Oxendine is the author of American Indian Sports Heritage (Nebraska 1995).

Fiction. Native American Studies. MIKO KINGS: AN INDIAN BASEBALL STORY is an homage to the dusty roads and wind-blown diamonds of America's first moving picture about baseball, His Last Game. Just as Henri Day and his team, the Miko Kings, are poised to win the 1907 Twin Territories' Pennant against their archrivals, the Seventh Cavalrymen from Fort Sill, pitcher Hope Little Leader finds himself embroiled in a plot that will destroy him and the Indian team. Only the town's chimeric postal clerk, Ezol Day, understands the outcome of Hope's last game and how it will affect Indians and baseball for the next four generations. Set in Indian Territory that is about to become part of Oklahoma, MIKO KINGS tells of the turbulent days before statehood when white settlers and gamblers are swindling the Indians out of their land and what has already happened will change its course. "They're stories that travel now as captured light in someone else's telescope," Ezol Day will tell the woman who should have been her granddaughter. In MIKO KINGS, LeAnne Howe bends the pitch of time to return us to the roots of a national game.

Charles Albert Bender was one of baseball&’s most talented pitchers. By the end of his major league career in 1925, he had accrued 212 wins and more than 1,700 strikeouts, and in 1953, he became the first American Indian elected to baseball&’s Hall of Fame. But as a high-profile Chippewa Indian in a bigoted society, Bender knew firsthand the trauma of racism. In Money Pitcher: Chief Bender and the Tragedy of Indian Assimilation, William C. Kashatus offers the first biography of this compelling and complex figure. Bender&’s career in baseball began on the sandlots of Pennsylvania&’s Carlisle Indian Industrial School, where he distinguished himself as a hard-throwing pitcher. Soon, in 1903, Philadelphia Athletics manager Connie Mack signed Bender to his pitching staff, where he was a mainstay for more than a decade. Mack regarded Bender as his &“money pitcher&”&—the hurler he relied on whenever he needed a critical victory. But with success came suffering. Spectators jeered Bender on the field and taunted him with war whoops. Newspapers ridiculed him in their sports pages. His own teammates derisively referred to him as &“Chief,&” and Mack paid him less than half the salary of other star pitchers. This constant disrespect became a major factor in one of the most controversial episodes in the history of baseball: the alleged corruption of the 1914 World Series. Despite being heavily favored going into the Series against the Boston Braves, the A&’s lost four straight games. Kashatus offers compelling evidence that Bender intentionally compromised his performance in the Series as retribution for the poor treatment he suffered. Money Pitcher is not just another baseball book. It is a book about social justice and Native Americans&’ tragic pursuit of the white American Dream at the expense of their own identity. Having arrived in the major leagues only thirteen years after the Wounded Knee Massacre of 1890, Bender experienced the disastrous effects of governmental assimilation policies designed to quash indigenous Indian culture. Yet his remarkable athleticism and dignified behavior disproved popular notions of Native American inferiority and opened the door to the majors for more than 120 Indians who played baseball during the first half of the twentieth century.

“Neither the highly commercialized nature of professional sports today nor the more casual attitude prevailing in amateur activities captures the essence of Indian sport,” writes Joseph B. Oxendine. Through sport, Indians sought blessings from a higher spirit. Sport that evolved from religious rites retained a spiritual dimension, as seen in the attitude and manner of preparing and participating. In American Indian Sports Heritage, Oxendine discusses the history and importance in everyday life of ball games (especially lacrosse), running, archery, swimming, snow snake, hoop-and-pole, and games of chance. Indians gained nationwide visibility as athletes in baseball and football; the teams at boarding schools such as the Carlisle Indian Industrial School in Pennsylvania and the Haskell Institute in Kansas were especially famous. Oxendine describes the apex of Indian sports during the first three decades of the twentieth century and chronicles the decline since. He looks at the career of the legendary Jim Thorpe and provides brief biographies of other Indian athletes before and after 1930.