"Accompanying the largest monographic exhibition of trailblazing artist Barbara Chase-Riboud's (b. 1939, Philadelphia) work to date, Barbara Chase-Riboud Monumentale: The Bronzes traces the full output of the artist's remarkable career from the 1950s to the present. The catalogue features both celebrated and never-before-seen artworks, highlighting the artist's groundbreaking role in the field of contemporary sculpture. In addition to some fifty sculptures, the book presents twenty works on paper, as well as a selection of Chase-Riboud's internationally acclaimed poetry. It also includes excerpts from an interview with the artist conducted for the Archives of American Art at the Smithsonian Institution. The catalogue offers a careful consideration of the many diverse aspects of the artist's practice, and in doing so, it provides unprecedented insights into her meditations on form, memory, and monument, while revealing a rich array of global art-historical and literary points of inspiration"--

Catalogue of an exhibition at Philadelphia Museum of Art, held September 14, 2013 - January 20, 2014 and the University of California, Berkeley Art Museum and Pacific Film Archive, February 12 - April 27, 2014.

Eros and Oneness / Tamara H. Schenkenberg -- Elective Affinities: Hannah Wilke's Ceramics in Context / Glenn Adamson -- Needed Erase Her? Don't. / Connie Butler -- Daughter/Mother / Catherine Opie -- Ha-Ha-Hannah / Jeanine Oleson -- Cycling Through Gestures to Strike a Pose / Nadia Myre -- Play and Care / Hayv Kahraman -- Cindy Nemser and Hannah Wilke in Conversation, 1975.

From the late nineteenth century onward, Black Americans looked to ancient Egypt as evidence of a preeminent ancient culture from the African continent. Flight into Egypt traces ancient Egypt’s influence on artists, from Edmonia Lewis’s sculpture The Death of Cleopatra (1876) to the efflorescence of Afrocentric visual art during the Harlem Renaissance, the Black Arts Movement of the 1960s and 1970s, and artistic tendencies of the ensuing decades. This volume explores how Black artists, writers, and musicians—and modern and contemporary Egyptian artists—have employed ancient Egyptian imagery to craft a unifying identity. Authors bring to light the overlooked contributions of Black scholars to the study of ancient Egypt, while statements by contemporary Black and Egyptian artists illuminate ancient Egypt’s continued hold on the creative imagination.

While social concerns have been central to the work of many African-American visual artists, painters

This richly illustrated book presents the first comprehensive overview of Chase-Ribound's 30-year career as a sculptor & draftsman. Distinguished art historians Peter Selz & Anthony F. Janson show how history, archaeology, spiritualism, the Baroque tradition, & Chase-Riboud's parallel career as a poet-novelist have influenced her work, from the Malcolm X, Tantra, Zanzibar, & Cleopatra series to her recent monument "Africa Rising."

In 1991, archaeologists in lower Manhattan unearthed a stunning discovery. Buried for more than 200 years was a communal cemetery containing the remains of up to 20,000 people. At roughly 6.6 acres, the African Burial Ground is the largest and earliest known burial space of African descendants in North America. In the years that followed its discovery, citizens and activists fought tirelessly to demand respectful treatment of eighteenth-century funerary remains and sacred ancestors. After more than a decade of political battle—on local and national levels—and scientific research at Howard University, the remains were eventually reburied on the site in 2003. Capturing the varied perspectives and the emotional tenor of the time, Frohne narrates the story of the African Burial Ground and the controversies surrounding urban commemoration. She analyzes both its colonial and contemporary representations, drawing on colonial era maps, prints, and land surveys to illuminate the forgotten and hidden visual histories of a mostly enslaved population buried in the African Burial Ground. Tracing the history and identity of the area from a forgotten site to a contested and negotiated space, Frohne situates the burial ground within the context of late twentieth- and early twenty-first-century race relations in New York City to reveal its enduring presence as a spiritual place.