Dr. JM Carroll's "The Trail of Blood" is a great historical premise concerning the beginnings of the church from "Christ it's founder, till the current day". Written in the early 20th century, Dr. Carroll details the history and plight of TRUE bible believers throughout time. Still as relevant today as it was almost 100 years ago, this timeless classic is a must-have part of any Christian's personal reading collection.

This popular and accessible account of how the Bible has been preserved and transmitted for today's readers is now available in trade paper.

A book covering the history of the Baptist faith.

Known only to each other, they walk among us, invisible and undetected. Now, the secret is out! Atheists exist in the African American community. In the African American community there is an unspoken rule to never air dirty laundry in public, and for years the inner workings of the black community stayed hidden beneath a veil of dark silence, but with integration came a mingling of the races and now few secrets remain. Now, there is one there is one less. Not only do black nonbelievers exist, they walk unnoticed among the "true-believers" along with a host of other religious skeptics and freethinkers. Any hint of atheism or freethought in the African American community remain virtually invisible, camouflaged by indignant denial and indistinct expressions, which help conceal clear atheistic, agnostic or freethought connections . Despite more than 90% of African Americans claiming Christianity, Black and Not Baptist explores how there is a significant chasm between belief and behavior with a searing look at the statistics for adultery, alcohol abuse, drug abuse, gambling and other social problems in both the white and black communities. In the manner of Norm Allen's African American Humanism: An Anthology, Black and Not Baptist exposes another side of the black religious experience with the individual stories of black atheists and agnostics, including a historical and current listing of black freethinkers and nonbelievers similar to Warren Allen Smith's Who's Who in Hell.

In Baptists and the Christian Tradition, editors Matthew Emerson, Christopher Morgan and Lucas Stamps compile a series of essays advocating "Baptist catholicity." This approach presupposes a critical, but charitable, engagement with the whole church, both past and present, along with the desire to move beyond the false polarities of an Enlightenment-based individualism on the one hand and a pastiche of postmodern relativism on the other.

John Piper pleads with fellow pastors to abandon the professionalization of the pastorate and pursue the prophetic call of the Bible for radical ministry.

The record is clear that Baptists, historically, have prioritized conversion, Jesus, and God. Equally clear is that Baptists have never known what to do with the Holy Spirit. In Baptists and the Holy Spirit, Baptist historian C. Douglas Weaver traces the way Baptists have engaged--and, at times, embraced--the Holiness, Pentecostal, and charismatic movements. Chronicling the interactions between Baptists and these Spirit-filled movements reveals the historical context for the development of Baptists' theology of the Spirit. Baptists and the Holy Spirit provides the first in-depth interpretation of Baptist involvement with the Holiness, Pentecostal, and charismatic movements that have found a prominent place in America's religious landscape. Weaver reads these traditions through the nuanced lens of Baptist identity, as well as the frames of gender, race, and class. He shows that, while most Baptists reacted against all three Spirit-focused groups, each movement flourished among a Baptist minority who were attracted by the post-conversion experience of the "baptism of the Holy Spirit." Weaver also explores the overlap between Baptist and Pentecostal efforts to restore and embody the practices and experiences of the New Testament church. The diversity of Baptists--Southern Baptist, American Baptist, African American Baptist--leads to an equally diverse understanding of the Spirit. Even those who strongly opposed charismatic expressions of the Spirit still acknowledged a connection between the Holy Spirit and a holy life. If, historically, Baptists were suspicious of Roman Catholics' ecclesial hierarchy, then Baptists were equally wary of free church pneumatology. However, as Weaver shows, Baptist interactions with the Holiness, Pentecostal, and charismatic movements and their vibrant experience with the Spirit were key in shaping Baptist identity and theology.