Embark on a path of teshuvah… בדרך, a path toward greater self-actualization, joy, and faith is one that brings us closer to the source of light within, our neshamah, our soul. With every step of this journey, we uncover more and more of who we are and what we can be. בדרך, on this path, we discover the great treasures that lie within: our abilities, potential, strengths, and essential holiness. בדרך, with Reb Zusha of Anipoli… The beloved tzaddik Reb Zusha was an embodiment of unassuming righteousness, sincerity, and down-to-earth holiness, who revealed a derech of teshuvah — a systematic path of “return.” Rooted in positivity, Reb Zusha’s real-world advice empowers us to advance personally and spiritually. This road map is not merely instruction in “how to do teshuvah” but heartfelt and valuable guidance for living consciously in the Presence of Hashem in every area of our lives. Replete with powerful stories and illuminating, practical wisdom of the tzaddikim, Baderech is a vital companion for spiritual “travelers” at every stage, yearning to uncover their own path toward teshuvah.

This volume brings together some of the best new works on armed Jews in the Americas. Links between Jews and their ties to weapons are addressed through multiple cultural, political, social, and ideological contexts, thus breaking down longstanding, stilted myths in many societies about Jews and weaponry.

This is the first book to deal with the most crucial case of war and peace in the Middle East. Moshe Ma'oz examines the history of relations between Israel and Syria throughout the Middle Eastern conflict. Drawing upon a variety of original sources, the author discusses still little-known episodes in relations between the countries such as Syrian peace offers to Israel in the early 1950s and the mid-1970s; American and Soviet involvement; the role of Iraq, Jordan, Lebanon, and the PLO; Israel's contribution to the aggravation of the conflict with Syria, and the new Syrian diplomatic strategy since 1988 and the peacemaking process after the Madrid conference (from late 1991). The book demonstrates the crucial importance of Syrian-Israeli relations for the strategic posture of both countries, for the fate of the Palestinian problem, and for the prospects of an overall Middle East Settlement.

This is a new format of The Orthodox Jewish Bible in daily readings for reading through the Tanakh and Brit Chadasha in one year. This version uses the Whole Chapter Bible in a Year© format. The dates are generic; if you start in the middle of the year, it just continues to the next numerical day, it does not rely on starting on January first. This daily version covers the Tanakh, Tehillim twice, Mishlei, (one a day), and the Brit Chadasha. The Besuras HaGeulah and Gevurot ARE read through twice, and a one a day chapters of Mishlei are adjusted according to the number of days in each month.

Examines an alternative ideology to Zionism that attempted to build a Jewish State outside of Palestine. While the ideologies of Territorialism and Zionism originated at the same time, the Territorialists foresaw a dire fate for Eastern European Jews, arguing that they could not wait for the Zionist Organization to establish a Jewish state in Palestine. This pessimistic worldview led Territorialists to favor a solution for the Jewish state "here and now"—and not only in the Land of Israel. In Zionism without Zion: The Jewish Territorial Organization and Its Conflict with the Zionist Organization, author Gur Alroey examines this group's unique perspective, its struggle with the Zionist movement, its Zionist rivals' response, and its diplomatic efforts to obtain a territory for the Jewish people in the first decades of the twentieth century. Alroey begins by examining the British government's Uganda Plan and the ensuing crisis it caused in the Zionist movement and Jewish society. He details the founding of the Jewish Territorial Organization (ITO) in 1903 and explains the varied reactions that the Territorialist ideology received from Zionists and settlers in Palestine. Alroey also details the diplomatic efforts of Territorialists during their desperate search for a suitable territory, which ultimately never bore fruit. Finally, he attempts to understand the reasons for the ITO's dissolution after the Balfour Declaration, explores the revival of Territorialism with the New Territorialists in the 1930s and 1940s, and describes the similarities and differences between the movement then and its earlier version. Zionism without Zion sheds new light on the solutions Territorialism proposed to alleviate the hardship of Eastern European Jews at the start of the twentieth century and offers fresh insights into the challenges faced by Zionism in the same era. The thorough discussion of this under-studied ideology will be of considerable interested to scholars of Eastern European history, Jewish history, and Israel studies.