Based on his own experience and further research in Chiapas, Barmeyer provides an in-depth analysis of the advances and limitations of the Zapatista autonomy project over the past fourteen years.

Over the past two decades, Zapatista indigenous community members have asserted their autonomy and self-determination by using everyday practices as part of their struggle for lekil kuxlejal, a dignified collective life connected to a specific territory. This in-depth ethnography summarizes Mariana Mora’s more than ten years of extended research and solidarity work in Chiapas, with Tseltal and Tojolabal community members helping to design and evaluate her fieldwork. The result of that collaboration—a work of activist anthropology—reveals how Zapatista kuxlejal (or life) politics unsettle key racialized effects of the Mexican neoliberal state. Through detailed narratives, thick descriptions, and testimonies, Kuxlejal Politics focuses on central spheres of Zapatista indigenous autonomy, particularly governing practices, agrarian reform, women’s collective work, and the implementation of justice, as well as health and education projects. Mora situates the proposals, possibilities, and challenges associated with these decolonializing cultural politics in relation to the racialized restructuring that has characterized the Mexican state over the past twenty years. She demonstrates how, despite official multicultural policies designed to offset the historical exclusion of indigenous people, the Mexican state actually refueled racialized subordination through ostensibly color-blind policies, including neoliberal land reform and poverty alleviation programs. Mora’s findings allow her to critically analyze the deeply complex and often contradictory ways in which the Zapatistas have reconceptualized the political and contested the ordering of Mexican society along lines of gender, race, ethnicity, and class.

Following the Zapatista uprising on New Year's Day 1994, the EZLN communities of Chiapas began the slow process of creating a system of autonomous government that would bring their call for freedom, justice, and democracy from word to reality. Autonomy Is in Our Hearts analyzes this long and arduous process on its own terms, using the conceptual language of Tsotsil, a Mayan language indigenous to the highland Zapatista communities of Chiapas. The words "Freedom," "Justice," and "Democracy" emblazoned on the Zapatista flags are only approximations of the aspirations articulated in the six indigenous languages spoken by the Zapatista communities. They are rough translations of concepts such as ichbail ta muk' or "mutual recognition and respect among equal persons or peoples," a'mtel or "collective work done for the good of a community" and lekil kuxlejal or "the life that is good for everyone." Autonomy Is in Our Hearts provides a fresh perspective on the Zapatistas and a deep engagement with the daily realities of Zapatista autonomous government. Simultaneously an exposition of Tsotsil philosophy and a detailed account of Zapatista governance structures, this book is an indispensable commentary on the Zapatista movement of today.

Compañeras is the untold story of women's involvement in the Zapatista movement, the indigenous rebellion that has inspired grassroots activists around the world for over two decades. Gathered here are the stories of grandmothers, mothers, and daughters who became guerilla insurgents and political leaders, educators and healers—who worked collectively to construct a new society of dignity and justice. Compañeras shows us how, after centuries of oppression, a few voices of dissent became a force of thousands, how a woman once confined to her kitchen rose to conduct peace negotiations with the Mexican government, and how hundreds of women overcame ingrained hardships to strengthen their communities from within.

The Zapatistas of Chiapas and the Landless Rural Workers' Movement (MST) of Brazil are often celebrated as shining examples in the global struggle against neoliberalism. But what have these movements achieved for their members in more than two decades of resistance and can any of these achievements realistically contribute to the rise of a viable alternative? Through a perfect balance of grassroots testimonies, participative observation and consideration of key debates in development studies, agrarian political economy, historical sociology and critical political economy, Land and Freedom compares, for the first time, the Zapatista and MST movements. Casting a spotlight on their resistance to globalizing market forces, Vergara-Camus gets to the heart of how these movements organize themselves and how territorial control, politicization and empowerment of their membership and the decommodification of social relations are key to understanding their radical development potential.

The information revolution is leading to the rise of network forms of organization in which small, previously isolated groups can communicate, link up, and conduct coordinated joint actions as never before. This in turn is leading to a new mode of conflict--netwar--in which the protagonists depend on using network forms of organization, doctrine, strategy, and technology. Many actors across the spectrum of conflict--from terrorists, guerrillas, and criminals who pose security threats, to social activists who may not--are developing netwar designs and capabilities. The Zapatista movement in Mexico is a seminal case of this. In January 1994, a guerrilla-like insurgency in Chiapas by the Zapatista National Liberation Army (EZLN), and the Mexican government's response to it, aroused a multitude of civil-society activists associated with human-rights, indigenous-rights, and other types of nongovernmental organizations (NGOs) to swarm--electronically as well as physically--from the United States, Canada, and elsewhere into Mexico City and Chiapas. There, they linked with Mexican NGOs to voice solidarity with the EZLN's demands and to press for nonviolent change. Thus, what began as a violent insurgency in an isolated region mutated into a nonviolent though no less disruptive social netwar that engaged the attention of activists from far and wide and had nationwide and foreign repercussions for Mexico. This study examines the rise of this social netwar, the information-age behaviors that characterize it (e.g., extensive use of the Internet), its effects on the Mexican military, its implications for Mexico's stability, and its implications for the future occurrence of social netwars elsewhere around the world.

Following the Zapatista uprising on New Year’s Day 1994, the EZLN communities of Chiapas began the slow process of creating a system of autonomous government that would bring their call for freedom, justice, and democracy from word to reality. Autonomy Is in Our Hearts analyzes this long and arduous process on its own terms, using the conceptual language of Tsotsil, a Mayan language indigenous to the highland Zapatista communities of Chiapas. The words “Freedom,” “Justice,” and “Democracy” emblazoned on the Zapatista flags are only approximations of the aspirations articulated in the six indigenous languages spoken by the Zapatista communities. They are rough translations of concepts such as ichbail ta muk’ or “mutual recognition and respect among equal persons or peoples,” a’mtel or “collective work done for the good of a community” and lekil kuxlejal or “the life that is good for everyone.” Autonomy Is in Our Hearts provides a fresh perspective on the Zapatistas and a deep engagement with the daily realities of Zapatista autonomous government. Simultaneously an exposition of Tsotsil philosophy and a detailed account of Zapatista governance structures, this book is an indispensable commentary on the Zapatista movement of today.