Prayer is a subject that is of vital interest to Christians of all ages. We are constantly asking questions such as: What is prayer? Why should we pray? For what and for whom should we pray? How should we pray? The author provides answers to these and many other questions from the thought of a master of prayer, Saint Augustine of Hippo: over 500 Augustinian texts about prayer woven into a little summa about how to improve one's prayer life.

Saint Augustine's Prayer Book is a book of prayer and practice―with disciplines, habits, and patterns for building a Christian spiritual life. It will help readers to develop strong habits of prayer, to thoughtfully prepare for and participate in public liturgy, and to nurture a mind and soul ready to work and give and pray for the spread of the kingdom. Saint Augustine's Prayer Book features Holy Habits of Prayer, devotions to accompany Holy Eucharist, Stations of the Cross, and Stations of the Resurrection, and a wide range of litanies, collects, and prayers for all occasions. The newly revised edition (2012) includes the treasured liturgies and prayers of the original while offering some important updates in language and content. Revised and edited by well-regarded scholars David Cobb and Derek Olsen, Saint Augustine's Prayer Book is a wonderful gift as well as a handsome addition to a prayer book collection. Comes leather bound with two ribbons in a gift box.

Here are questions we all ask - answered by a Saint! Fr. Cliff Ermatinger has gathered Augustine's teachings into a simple question-and-answer format.

This book is an introduction to prayer, drawing on Eastern and Western traditions. Translated from the original Japanese into Dutch, French, German, Italian, Korean, and Spanish, Awakening to Prayer has already become a modern spiritual classic. In this simple yet profound book, Japanese Carmelite Augustine Ichiro Okumura explores the fundamental nature and root of prayer, the human and divine reality that underlies all praying. Drawing on the images, stories, and insights of Eastern and Western spiritual traditions, the author considers prayer as conversation, as listening, as resting in the divine. In a long chapter on the "anthropology of prayer," he discusses the relationship between prayer times and other daily activities, the need for both repeated ritual and silence, the problem of distractions and deviations in prayer. The book culminates in a moving reflection on Christ's prayer and what it means to pray authentically as a Christian.

Here is the Carthusian's prayer of the presence of God, a habit of tranquil listening that allows God to enter our souls and establish His presence there.

The influence of the theology and philosophy of Augustine of Hippo on subsequent Western thought and culture is undisputed. Prayer after Augustine: A Study in the Development of the Latin Tradition argues that the notion of the 'Augustinian tradition' needs to be re-thought; and that already in the generation after Augustine in the West such a re-thinking is already and richly manifest in more than one influential form. In this work, Jonathan D. Teubner encourages philosophical, moral, and historical theologians to think about what it might mean that the Augustinian tradition formed in a distinctively Augustinian fashion, and considers how this affects how they use, discuss, and evaluate Augustine in their work. This is exemplified by Augustine's reflections on prayer and how they were taken up, modified, and handed on by Boethius and Benedict, two critically influential figures for the development of Latin medieval philosophical and theological cultures. Teubner analyses and exemplifies the particular theme of prayer and the other topics it constellates in Augustine and to show how it already forms a distinctively 'Augustinian' concept of tradition that was to prove to have fascinatingly diverse manifestations. Part I traces the development of Augustine's understanding of prayer. Patience and hope as articulated in prayer sit at the centre of Augustine's understanding of Christian existence. In Part II, Teubner turns to suggest how this is picked up by Boethius and Benedict.