The first history of the deaccession of objects from museum collections that defends deaccession as an essential component of museum practice. Museums often stir controversy when they deaccession works—formally remove objects from permanent collections—with some critics accusing them of betraying civic virtue and the public trust. In fact, Martin Gammon argues in Deaccessioning and Its Discontents, deaccession has been an essential component of the museum experiment for centuries. Gammon offers the first critical history of deaccessioning by museums from the seventeenth to the twenty-first century, and exposes the hyperbolic extremes of “deaccession denial”—the assumption that deaccession is always wrong—and “deaccession apology”—when museums justify deaccession by finding some fault in the object—as symptoms of the same misunderstanding of the role of deaccessions in proper museum practice. He chronicles a series of deaccession events in Britain and the United States that range from the disastrous to the beneficial, and proposes a typology of principles to guide future deaccessions. Gammon describes the liquidation of the British Royal Collections after Charles I's execution—when masterworks were used as barter to pay the king's unpaid bills—as establishing a precedent for future deaccessions. He recounts, among other episodes, U.S. Civil War veterans who tried to reclaim their severed limbs from museum displays; the 1972 “Hoving affair,” when the Metropolitan Museum of Art sold a number of works to pay for a Velázquez portrait; and Brandeis University's decision (later reversed) to close its Rose Art Museum and sell its entire collection of contemporary art. An appendix provides the first extensive listing of notable deaccessions since the seventeenth century. Gammon ultimately argues that vibrant museums must evolve, embracing change, loss, and reinvention.

Cosmopolitanism is one of the most venerable intellectual traditions in the history of political philosophy. From the ancient Greek Diogenes’ claim to be “a citizen of the world” through to Kant’s Enlightenment vision of a world government and even into our own time, the idea of cosmopolitanism has stirred the moral imagination of many throughout history. Arguably the Brexit referendum result and the election of Donald Trump in 2016 marked the first major public repudiation of the transnational, globalizing cosmopolitan ideals that have arguably dominated politics in the liberal democratic West since the end of the Cold War. This volume reconsiders cosmopolitanism and its discontents in the age of Brexit and Trump by bringing together the great thinkers in the history of political philosophy and contemporary reflections on the problems and possibilities of international relations, human rights, multiculturalism, and regnant theories of democracy and the state.

Speculative realism challenges philosophical approaches and traditions for supposedly failing to do justice to the real world. Taking this realist challenge seriously, Continental Realism and Its Discontents refuses to discard the philosophical contributions of Kant, Schelling, Merleau-Ponty, Derrida and Nancy without closer scrutiny. Instead, the contributors turn to these thinkers to meet the challenge of realism in contemporary philosophy.

This bold and imaginative book marks out a different route towards understanding the body, and its relationship to culture and subjectivity. Amongst other subjects, Lyndal Roper deals with the nature of masculinity and feminity.

Germany and the Holy Roman Empire offers a new interpretation of the development of German-speaking central Europe and the Holy Roman Empire or German Reich, from the great reforms of 1495-1500 to its dissolution in 1806 after the turmoil of the French Revolutionary and Napoleonic Wars. Going against the notion that this was a long period of decline, Joachim Whaley shows how imperial institutions developed in response to the crises of the sixteenth and seventeenth centuries, notably the Reformation and Thirty Years War, and assesses the impact of international developments on the Reich. Central themes are the tension between Habsburg aspirations to create a German monarchy and the desire of the German princes and cities to maintain their traditional rights, and how the Reich developed the functions of a state during this period. The first single-author account of German history from the Reformation to the early nineteenth century since Hajo Holborn's study written in the 1950s, it also illuminates the development of the German territories subordinate to the Reich. Whaley explores the implications of the Reformation and subsequent religious reform movements, both Protestant and Catholic, and the Enlightenment for the government of both secular and ecclesiastical principalities, the minor territories of counts and knights and the cities. The Reich and the territories formed a coherent and workable system and, as a polity, the Reich developed its own distinctive political culture and traditions of German patriotism over the early modern period. Whaley explains the development of the Holy Roman Empire as an early modern polity and illuminates the evolution of the several hundred German territories within it. He gives a rich account of topics such as the Reformation, the Thirty Years War, Pietism and baroque Catholicism, the Aufklärung or German Enlightenment and the impact on the Empire and its territories of the French Revolution and Napoleon. It includes consideration of language, cultural aspects and religious and intellectual movements. Germany and the Holy Roman Empire engages with all the major debates among both German and English-speaking historians about early modern German history over the last sixty years and offers a striking new interpretation of this important period. Volume I extends from the late fifteenth century through to the Thirty Years War.

The evolution and reception of the Renaissance was mediated by developments in various other spheres of early modern life and culture. Foremost among these were the religious changes initiated by the Protestant Reformation, which are discussed in the opening chapters of this book. Religious and cultural developments in Germany are contrasted with sixteenth-century Spain and are further explored through the study of the picaresque novel Lazarillo de Tormes. The place of Renaissance science or natural philosophy is also the subject of critical evaluation in this book. Case studies on the anatomical revolution, Galileo and court patronage, and Paracelsus illustrate new approaches in the field. Subsequent chapters explore the Renaissance fascination with witchcraft and demonology in both learned discourse (Pico's Strix) and popular drama (The Witch of Edmonton). The volume concludes with a study of one of the most influential and provocative writers of the sixteenth century, Michel de Montaigne, whose Essays provide stimulating material for a reassessment of the impact of the Renaissance on contemporary thought. This volume is the third in a series of three texts designed for the Open University course The Renaissance in Europe: A Cultural Enquiry.

Gelasius, the Nicene bishop of Caesarea Maritima for roughly the last third of the fourth century, has been overshadowed by his more famous uncle and patron Cyril of Jerusalem. Gelasius’ works are preserved only fragmentarily in later authors. The most important of his writings was a church history, which supplemented and continued that of his eminent predecessor Eusebius. Later ecclesiastical historians and hagiographers, such as Rufinus of Aquileia, drew on Gelasius’ history extensively, although usually without attribution. It furnished them with a model for Nicene historiography and with material on topics such as the youth of the emperor Constantine, the discovery of the True Cross in Jerusalem, the Council of Nicaea, and the beginnings of Christianity in Ethiopia and Georgia. The fragments of Gelasius’ Ecclesiastical History are presented here systematically for the fi rst time. They are accompanied by the fragments of his doctrinal writings as well as all known testimonia about the bishop’s life and work. The edition is introduced by a thorough discussion of the sources and includes a facing English translation and notes.