Attaining Your Desires - Genevieve Behrend - First published in 1922 - Most of us inherit our thoughts, just as we inherit the color of our eyes. If you intend to understand the relation existing between mental action and material conditions sufficiently well to control your circumstances, you must think for yourself, and in your own way, irrespective of what your ancestors thought, even though some of them might have brought desired results. - Genevieve Behrend (1881 - 1960) authored several New Thought books, including 'Your Invisible Power', 'How to Life Life and Love It' and 'Attaining Your Heart's Desire'. She was mentored by the influential Thomas Troward.

THIS ORIGINAL CLASSIC EDITION OF TWO INCREDIBLE WORKS BY GENEVIÈVE BEHREND FEATURES AN AFTERWORD BY NEW YORK TIMES BESTSELLING AUTHOR, SPIRITUAL TEACHERAND STAR OF THE SECRET, JOE VITALE. Behrend was a French-born author and teacher of Mental Science, a New Thought discipline created by Thomas Troward, with whom she studied from 1912-1914. In Your Invisible Power, Behrend, presents the Troward philosophy at its best, explaining in detail how to use the incredible mental power available to everyone to manifest and create what they desire most. Her direct and dynamic personality relates the life-changing concepts on a personal level and explains what Mental Science is and how to apply its teachings in everyday life. She offers specific examples from her own life and practical advice for understanding and incorporating Troward's teachings. As Behrend says, "We all possess more power and greater possibilities than we realize, and visualizing is one of the greatest of these powers." In the classic Attaining Your Desires Behrend teaches us how to utilize our God-given powers every day to live a more satisfying life. By developing our power of positive thinking and utilizing the Law of Attraction, attaining your desires becomes second nature. This is a simple guide to use in your everyday life, as you will learn how to: GET WHAT YOU WANT OVERCOME ADVERSE CONDITIONS STRENGTHEN YOUR WILL MAKE YOUR SUBJECTIVE MIND WORK FOR YOU,/li> Let Geneviève Behrend motivate and inspire you with these powerful, yet simple and easy guides to open up the way to the attainment of your desires.

This Is A New Release Of The Original 1922 Edition.

2017 Reprint of 1929 Edition. Genevieve Behrend (1881 - 1960) was the inspirational author of the powerful classic Your Invisible Power. Behrend's was greatly influenced by the philosophy of Thomas Troward (1847- 1916) who's influential and compelling ideas provided much of the groundwork to the spiritual philosophy known today as New Thought or mental science. Chapters include: Troward -- Interpreting the Word -- How to Get What you Want -- How to Overcome Adverse Conditions -- Strengthening Your Will -- Making Your Subjective Mind Work for You -- Hourly Helps -- Putting Your Lessons into Practice. Behrend is quoted in The Secret, a popular self help guide to fortune.

Genevieve Behrend teaches us how to utilize our God-given powers during everyday life to live a more satisfying life. By developing our power of positive thinking and utilizing the Law of ttraction, attaining your desires becomes second nature. Attain Your Desires includes lessons on; How to Get What You Want, How to Overcome Adverse Conditions, Strengthening Your Will, and Making Your Subjective Mind Work for You as well as Hourly Helps and more."Your reading of these lessons should be with a steadfast determination to think rationally and effectively on every word, in order that the full meaning of each thought may be thoroughly grasped and comprehended. Thought-power is the kingdom of God in us, always creating results in our physical forms corresponding to our normal sustained thought."

Ulysses takes place in a single day 16 June 1904 also known as Bloomsday it sets the characters and incidents of the Odyssey of Homer in modern Dublin and represents Odysseus (Ulysses) Penelope and Telemachus in the characters of Leopold Bloom his wife Molly Bloom and Stephen Dedalus and contrasts them with their lofty models. The book explores various areas of Dublin life dwelling on its squalor and monotony. Nevertheless the book is also an affectionately detailed study of the city. In Ulysses Joyce employs stream of consciousness parody jokes and virtually every other literary technique to present his characters. Many consider it the best novel of the twentieth century. It is powerfully written a book for the ages.

Socialism is the watchword and the catchword of our day. The socialist idea dominates the modem spirit. The masses approve of it. It expresses the thoughts and feelings of all; it has set its seal upon our time. When history comes to tell our story it will write above the chapter “The Epoch of Socialism.” As yet, it is true, Socialism has not created a society which can be said to represent its ideal. But for more than a generation the policies of civilized nations have been directed towards nothing less than a gradual realization of Socialism.17 In recent years the movement has grown noticeably in vigour and tenacity. Some nations have sought to achieve Socialism, in its fullest sense, at a single stroke. Before our eyes Russian Bolshevism has already accomplished something which, whatever we believe to be its significance, must by the very magnitude of its design be regarded as one of the most remarkable achievements known to world history. Elsewhere no one has yet achieved so much. But with other peoples only the inner contradictions of Socialism itself and the fact that it cannot be completely realized have frustrated socialist triumph. They also have gone as far as they could under the given circumstances. Opposition in principle to Socialism there is none. Today no influential party would dare openly to advocate Private Property in the Means of Production. The word “Capitalism” expresses, for our age, the sum of all evil. Even the opponents of Socialism are dominated by socialist ideas. In seeking to combat Socialism from the standpoint of their special class interest these opponents—the parties which particularly call themselves “bourgeois” or “peasant”—admit indirectly the validity of all the essentials of socialist thought. For if it is only possible to argue against the socialist programme that it endangers the particular interests of one part of humanity, one has really affirmed Socialism. If one complains that the system of economic and social organization which is based on private property in the means of production does not sufficiently consider the interests of the community, that it serves only the purposes of single strata, and that it limits productivity; and if therefore one demands with the supporters of the various “social-political” and “social-reform” movements, state interference in all fields of economic life, then one has fundamentally accepted the principle of the socialist programme. Or again, if one can only argue against socialism that the imperfections of human nature make its realization impossible, or that it is inexpedient under existing economic conditions to proceed at once to socialization, then one merely confesses that one has capitulated to socialist ideas. The nationalist, too, affirms socialism, and objects only to its Internationalism. He wishes to combine Socialism with the ideas of Imperialism and the struggle against foreign nations. He is a national, not an international socialist; but he, also, approves of the essential principles of Socialism.