Among the readings included are several existing letters by Emma (Einhard's wife), The Life of Charlemagne, and The History of His Relics. The latter work transports us into an almost unknown world as Einhard, the cool rationalist, arranges for a relic salesman, a veritable bone seller, to acquire saints’ relics from Italy for installation into his new church. The reader is taken on an intrigue-filled trip to Rome, where Einhard's men creep into churches at night to steal bones and then spirit them away to Einhard in the north. The relics are received in town after town as if they were the living saints come to cure the infirm. Einhard's descriptions of the sick, the lame, and the blind of northern Europe vividly expose us to a side of medieval life too rarely encountered in other medieval sources.

The year is A.D. 781. King Charles of the Franks is crossing the Alps with his family and court on a journey to meet with Pope Hadrian. One frosty night he speaks to his young son Carl: When we come to Rome you will know that I am naming you my heir. One day you will rule over all my lands. . . . But the King already had an heir, Pepin the Hunchback, mockingly called Gobbo. Was he to be dispossessed? Yet Carl sees that Charlemagne is determined to do what he feels is best to serve God and Europe.

Charlemagne was the first emperor of medieval Europe and almost immediately after his death in 814 legends spread about his military and political prowess and the cultural glories of his court at Aix-la-Chapelle.

When Charlemagne died in 814 CE, he left behind a dominion and a legacy unlike anything seen in Western Europe since the fall of Rome. Distinguished historian and author of The Middle Ages Johannes Fried presents a new biographical study of the legendary Frankish king and emperor, illuminating the life and reign of a ruler who shaped Europe’s destiny in ways few figures, before or since, have equaled. Living in an age of faith, Charlemagne was above all a Christian king, Fried says. He made his court in Aix-la-Chapelle the center of a religious and intellectual renaissance, enlisting the Anglo-Saxon scholar Alcuin of York to be his personal tutor, and insisting that monks be literate and versed in rhetoric and logic. He erected a magnificent cathedral in his capital, decorating it lavishly while also dutifully attending Mass every morning and evening. And to an extent greater than any ruler before him, Charlemagne enhanced the papacy’s influence, becoming the first king to enact the legal principle that the pope was beyond the reach of temporal justice—a decision with fateful consequences for European politics for centuries afterward. Though devout, Charlemagne was not saintly. He was a warrior-king, intimately familiar with violence and bloodshed. And he enjoyed worldly pleasures, including physical love. Though there are aspects of his personality we can never know with certainty, Fried paints a compelling portrait of a ruler, a time, and a kingdom that deepens our understanding of the man often called “the father of Europe.”

Offers new perspectives on the fascinating but neglected history of ninth-century Italy and the impact of Carolingian culture.

This 2004 book looks at the writing and reading of history during the early middle ages.

The Norman conquerors of Anglo-Saxon England have traditionally been seen both as rapacious colonizers and as the harbingers of a more civilized culture, replacing a tribal Germanic society and its customs with more refined Continental practices. Many of the scholarly arguments about the Normans and their influence overlook the impact of the past on the Normans themselves. The Continuity of the Conquest corrects these oversights. Wendy Marie Hoofnagle explores the Carolingian aspects of Norman influence in England after the Norman Conquest, arguing that the Normans’ literature of kingship envisioned government as a form of imperial rule modeled in many ways on the glories of Charlemagne and his reign. She argues that the aggregate of historical and literary ideals that developed about Charlemagne after his death influenced certain aspects of the Normans’ approach to ruling, including a program of conversion through “allurement,” political domination through symbolic architecture and propaganda, and the creation of a sense of the royal forest as an extension of the royal court. An engaging new approach to understanding the nature of Norman identity and the culture of writing and problems of succession in Anglo-Norman England, this volume will enlighten and enrich scholarship on medieval, early modern, and English history.