When Dion Fortune wrote Aspects of Occultism, "occultism" was an umbrella word used to describe hidden lore, secret traditions, and arcane knowledge. Today, when the word "occult" is often confused for "cult," and all its negative aspects, Fortune's essays would be better referred to as "esoteric studies." In this book she discusses evocative magic, the sites of Druid worship, parallels between Christianity and the Qabalah, the astral plane, auras, spiritual healing, power cycles, and our relationship with the Higher Self. This revised edition includes a new introduction by Gareth Knight, an index, and an additional essay by Fortune-"The Myth of the Round Table." People familiar with Fortune's work will love this book!

In the nineteenth century anarchists were accused of conspiracy by governments afraid of revolution, but in the current century various “conspiracy theories” suggest that anarchists are controlled by government itself. The Illuminati were a network of intellectuals who argued for self-government and against private property, yet the public is now often told that they were (and are) the very group that controls governments and defends private property around the world. Intervening in such misinformation, Lagalisse works with primary and secondary sources in multiple languages to set straight the history of the Left and illustrate the actual relationship between revolutionism, pantheistic occult philosophy, and the clandestine fraternity. Exploring hidden correspondences between anarchism, Renaissance magic, and New Age movements, Lagalisse also advances critical scholarship regarding leftist attachments to secular politics. Inspired by anthropological fieldwork within today’s anarchist movements, her essay challenges anarchist atheism insofar as it poses practical challenges for coalition politics in today’s world. Studying anarchism as a historical object, Occult Features of Anarchism also shows how the development of leftist theory and practice within clandestine masculine public spheres continues to inform contemporary anarchist understandings of the “political,” in which men’s oppression by the state becomes the prototype for power in general. Readers behold how gender and religion become privatized in radical counterculture, a historical process intimately linked to the privatization of gender and religion by the modern nation-state.

Black magic murders, satanic sex cults and demonic possession - tabloid journalists jumps at any mention of the disturbing practices of the occult. Is this unhealthy obsession to blame for our increasingly violent society, or is the truth even darker and more disturbing? This book includes detailed accounts of animal sacrifice, exorcisms and the influence of Satanism in today's world, from rock music and ritual murders in the USA to black magic ceremonies and other necromantic practices worldwide. The Dark History of the Occult examines whether Satanic Forces are simply the emergence of the dark side of human nature, or whether we really do have something to fear - namely, evil.

Originally published in 1975, Experience of the Inner Worlds is a classic magical textbook of the Western Mystery Tradition. Covering a wide range of topics within a Christian-oriented Qabalistic framework, Gareth Knight explains the difference between magic and mysticism, natural and revealed religion, monism and theism. He also covers the practicalities, examining methods of inner plane communication, contact with the Masters, the 'consciousness' approach of Carl Jung, the vision of Dante and the archetypal power of the Hebrew alphabet - all within the context of the Qabalistic Tree of Life. The book also contains powerful visualisation exercises and examples of communication with angelic and elemental contacts. While this book can be used as a course of self-instruction, it is also an important modern reference book of magical theory and practice, and has been used for decades by students of Western Qabalah and magic.

Occultism is not magic. It is comparatively easy to learn the trick of spells and the methods of using the subtler, but still material, forces of physical nature; the powers of the animal soul in man are soon awakened; the forces which his love, his hate, his passion, can call into operation, are readily developed. But this is Black Magic — Sorcery. For it is the motive, and the motive alone, which makes any exercise of power become black, malignant, or white, beneficent Magic. It is impossible to employ spiritual forces if there is the slightest tinge of selfishness remaining in the operator. For, unless the intention is entirely unalloyed, the spiritual will transform itself into the psychic, act on the astral plane, and dire results may be produced by it. The powers and forces of animal nature can equally be used by the selfish and revengeful, as by the unselfish and the all-forgiving; the powers and forces of spirit lend themselves only to the perfectly pure in heart — and this is DIVINE MAGIC.

As the title testifies, students were sworn to secrecy before being given access to this magic text, and only a few manuscripts have survived. Bits of its teachings, such as the use of the magic whistle for summoning spirits, are alluded to in other texts. Another key element of its ritual, the elaborate “Seal of God,” has been found in texts and amulets throughout Europe. Interest in The Sworn Book of Honorius has grown in recent years, yet no modern translations have been attempted—until now. Purporting to preserve the magic of Solomon in the face of intense persecution by religious authorities, this text includes one of the oldest and most detailed magic rituals. It contains a complete system of magic including how to attain the divine vision, communicate with holy angels, and control aerial, earthly, and infernal spirits for practical gain. Largely ignored by historians until recently, this text is an important witness to the transmission of Kabbalah and Jewish mysticism to European Hermeticists.