In the heart of Dimona, Israel, the tight-knit Hebrew Israelite community was shattered by an unspeakable tragedy. Three young lives, full of promise and hope, were lost during a class trip to Ashkelon. Zevolon Ben Israel, Menorahteeyah Baht Israel, and Gahd Ben Israel, aged 13, 15, and 17 respectively, had embarked on what was supposed to be a day of adventure and camaraderie. As the news of the tragic drowning spread, grief enveloped the community like a heavy fog. Friends, families, and neighbors gathered at the synagogue, their faces etched with pain, seeking solace in each other's embrace. The elders of the community, with heavy hearts, made a solemn announcement: 30 days of mourning and prayers would be observed to honor the memories of the departed souls. During the 30 days that followed, the entire community rallied together in support of the grieving families. The synagogue became a sanctuary of prayer and reflection, as people poured out their anguish, seeking strength from the divine to endure this immense loss. Every evening, candlelight vigils were held, illuminating the darkness that had descended upon Dimona. The flickering flames symbolized the eternal light of the young ones' spirits, their memories forever cherished by those left behind. As the community mourned, stories of Zevolon, Menorahteeyah, and Gahd were shared, celebrating the joy they had brought into the lives of everyone around them. They were known for their bright smiles, kind hearts, and enthusiasm for life. Their absence left a void that could never be filled, and the pain of their departure was felt deeply by all. Beyond the grief, the community also sought to understand what led to the tragedy and how such incidents could be prevented in the future. Safety measures were revisited, and the importance of vigilance during outings and excursions was emphasized. As the days turned into weeks, the bond among the community members grew even stronger. They leaned on each other for support, offering a shoulder to cry on and a listening ear. The solidarity that emerged from this shared sorrow was a testament to the resilience of the human spirit. The 30 days of mourning culminated in a touching memorial service held by the shores of Ashkelon. Hundreds of community members, along with others from neighboring towns, came together to pay their respects to the departed souls. Prayers echoed over the crashing waves, carrying the hopes for peace and healing to the heavens. With heavy hearts, the community released floating lanterns into the sea, each carrying a message of love and farewell to Zevolon, Menorahteeyah, and Gahd. The lanterns floated on the water, illuminating the night sky, and for a moment, it felt as if the spirits of the young ones were guiding them to a place of eternal serenity. In the aftermath of the mourning period, life in Dimona began to slowly return to a new normal. While the pain of loss remained, the community vowed to carry forward the lessons learned from this tragedy. They would cherish every moment, hold their loved ones close, and always remember the three young souls who had touched their lives in such profound ways. Though the scars of grief would never fully fade, the unity and love that emerged from those 30 days of mourning would forever be etched in the collective memory of the Hebrew Israelite community in Dimona, a testament to the enduring power of faith, compassion, and the strength found in supporting one another through the darkest of times.

A collection of scientific and interdisciplinary reports on the excavations and research conducted at Tell el-Borg, north Sinai, between 1998 and 2008, written by the scholars and specialists who worked on the site under the direction of Professor James K. Hoffmeier.

Presents a synthetic study of the Islamic and Crusader remains from the Leon Levy Expedition to Ashkelon, one of the most important cities of the southern Levant during the seventh through twelfth centuries. Includes contributions by specialists on the city's architecture, fortifications, ceramics, small finds, and organic remains.

A report on the archaeological findings of the Leon Levy Expedition to Ashkelon, focusing on questions of Philistine culture and bringing together research from more than thirty scholars covering all aspects of ancient life in Ashkelon during Iron Age I.

"The seaport of Ashkelon flourished under Roman and Byzantine rulers. Its far-flung maritime connections are reflected in the imported pottery found by the Leon Levy Expedition to Ashkelon. Dr. Barbara L. Johnson brings a wealth of expertise and many years of experience to her study of this material, presenting and identifying a diverse array of vessels which illuminate the trading networks that knitted together the Mediterranean world."--BOOK JACKET.