The three-volume series titled The Presence of the Prophet in Early Modern and Contemporary Islam, is the first attempt to explore the dynamics of the representation of the Prophet Muhammad in the course of Muslim history until the present. This first collective volume outlines his figure in the early Islamic tradition, and its later transformations until recent times that were shaped by Prophet-centered piety and politics. A variety of case studies offers a unique overview of the interplay of Sunnī amd Shīʿī doctrines with literature and arts in the formation of his image. They trace the integrative and conflictual qualities of a “Prophetic culture”, in which the Prophet of Islam continues his presence among the Muslim believers. Contributors Hiba Abid, Nelly Amri, Caterina Bori, Francesco Chiabotti, Rachida Chih, Adrien de Jarmy, Daniel De Smet, Mohamed Thami El Harrak, Brigitte Foulon, Denis Gril, Christiane Gruber, Tobias Heinzelmann, David Jordan, Pierre Lory, Catherine Mayeur-Jaouen, Samuela Pagani, Alexandre Papas, Michele Petrone, Stefan Reichmuth, Meryem Sebti, Dilek Sarmis, Matthieu Terrier, Jean-Jacques Thibon, Marc Toutant, Ruggiero Vimercati Sanseverino.

Kitab Ash-Shifa bi ta'rif huquq al-Mustafa, (Healing by the recognition of the Rights of the Chosen One), of Qadi 'Iyad (d. 544H/1149CE) is perhaps the most frequently used and commented upon handbook in which the Prophet's, may Allah bless him and grant him peace, life, his qualities and his miracles are described in every detail. Generally known by its short title, Ash-Shifa, this work was so highly admired throughout the Muslim world that it soon acquired a sanctity of its own for it is said: "If Ash-Shifa is found in a house, this house will not suffer any harm... when a sick person reads it or it is recited to him, Allah will restore his health." Ash-Shifa gathers together all that is necessary to acquaint the reader with the true stature of the Prophet, may Allah bless him and grant him peace, with the esteem and respect which is due to him, and with the verdict regarding anyone who does not fulfil what his stature demands or who attempts to denigrate his supreme status - even by as much as a nail paring. QADI 'IYAD His full name was Abu al-Fadl 'Iyad ibn Musa ibn 'Iyad ibn 'Imran ibn Musa ibn Muhammad ibn 'Abdullah ibn Musa ibn 'Iyad al-Yahsubi, the famous Imam. He was born in Ceuta in the month of Sha'ban, 496 AH and lived there although his family originated from Andalusia. According to his son, Muhammad, his ancestors originated in Andalusia and then moved to the city of Fes, staying in the Qarawiyyin at some point. 'Imrun moved to Ceuta after having lived in Fes. Qadi 'Iyad was the Imam of his time in hadith and its sciences. He was a scholar of tafsir and its sciences, a faqih in usul, a scholar in grammar, language and Arabic speech, as well as in the battles and lineages of the Arabs. He had insight into judgements and had the legal competence to write contracts. He preserved and knew the Maliki madhhab. He was an excellent poet, familiar with literature and an eloquent orator. He was steadfast, forbearing and a good companion. He was generous and gave a lot of sadaqa. He was constant in action and tenacious in the truth. He died in Marrakesh in the month of Jumada al-Akhira or Ramadan in 544 AH. AISHA BEWLEY Aisha Abdurrahman at Tarjumana Bewley is one of today's most prolific translators of classical Arabic works into English. For more than thirty-five years she has been concerned with making the contents of many classical Arabic works more accessible to English-speaking readers. She is co-translator of The Noble Qur'an A New Rendering of its Meaning in English. Other works include Al-Muwatta of Imam Malik, The Meaning of Man, Mu'awiya - Restorer of the Muslim Faith, A Glossary of Islamic Terms, Islam: The Empowering of Women and Muslim Women, a Biographical Dictionary.

This volume offers insights into the nature of warfare, diplomacy and peacemaking on the Iberian Peninsula during the Middle Ages, and the influences and entanglements resulting from these processes. The essays collected here emphasize both violent conflict and the brokering of allegiances and settlements, either within polities and common endeavours or between rival entities (such as the taifas of Seville and Badajoz in the fractious eleventh century). The volume begins with an account of Muslim warlords who sought service under Christian rulers in the tenth century and their historiographical fates, and embraces the whole of the Iberian Peninsula, from its western coast, in an analysis of the tightrope walked by the Galician monastery of Oia in maintaining its Portuguese domains at times of bitter conflict between Castile and its neighbour, to its eastern coast, as Catalan and Aragonese merchants coped with pirates and state-sponsored confiscation in the fifteenth century.

In Muslim countries, apostasy and blasphemy laws are defended on the grounds that they are based on Islamic Shari'a and intended to protect religion. But blasphemy and apostasy laws can be used both to suppress thought and debate and to harass religious minorities, both inside and outside Islam. This book – comprising contributions from Muslim scholars, experts and activists - critically and constructively engages with the theological, historical and legal reasoning behind the most restrictive state laws around the world to open up new ways of thinking. The book focuses on the struggle within Muslim societies in Iran, Egypt, Pakistan and Indonesia where blasphemy and apostasy laws serve powerful groups to silence dissent and stifle critical thought. The first part of the book covers the development of the law in shifting historical circumstances and surveys the interpretations of Qur'anic verses that seem to affirm freedom of religion. The second part examines the present politics and practices of prosecuting alleged blasphemers and/or apostates in Muslim countries. The third part looks to the future and where reforms of the law could be possible. Debates on Islam and freedom of expression are often cast in polarizing terms of rights versus religion, East versus West. This volume avoids such approaches by bringing together a diverse group of Muslim scholars and activists with the knowledge, commitment and courage to contest repressive interpretations of religion and provide a resource for reclaiming the human rights to freedom of expression and belief.

Get lots of Du'as and guidance on special Quranic verses for healing, ruqya and Shifa. This book provides Islamic guidance and many Du'as on the spiritual treatment of various ailments using Quran and the many Dua taught in the Sunnah of Prophet Muhammad. The book's 23 chapters are divided into two parts. The first part provides a background on Islamic treatment and the reality of various ailments including evil eye, jinn possession, sihr (black magic and witchcraft), and others. The book provides Islamic guidance and ruqyah on the treatment of all such ailments including physical and psychological conditions. The second part of this book includes the actual Quranic verses and Dua from Hadith that Islamic scholars have used in the treatment of various diseases and spiritual ailments. These treatments are based on Quran, Sunnah, and the works of many Islamic scholars such as Ibn Al-Qayyim and his works in Attib-un-Nabawi (Prophetic Medicine). The works of many other Islamic scholars is also cited in this book This book covers the following topics Islamic Spiritual Treatment and Healing Islamic Spiritual Healing Versus Medical Science Quranic Ruqyah for Spiritual Treatment Handling Calamities and Challenges in Life The Reality of Jinns and Shaytaan (Satan) The Reality of Sihr (Black Magic) The Reality of "Evil Eye" The Power and Blessings of the Quran and Dua Ruqyah from Quran and Hadith used for treatment Spiritual Treatment for Sihr (Black Magic) Spiritual Treatment for Jinn Possession Spiritual Treatment for Evil Eye Dua for Psychological Problems and Physical Ailments And more