This volume is a collection of papers highlighting recent researches on Syriac Christianity in China and Central Asia. The topics range from artifacts to texts and their historical contexts, covering the period from the 7th to the 18th century. As the studies on Syriac Christianity in China and Central advance, focus has shifted from a general historical survey and textual translation to a more micro and meticulous study of specific concepts and terms and particular names of persons and places.

This is the first truly global survey of the relationship between artifacts and texts from historiographical, methodological, and analytical perspectives. It analyzes the crucial relationship between material culture and writing in ancient societies, employing examples from twelve major disciplines in historical archaeology and summarizing their role in five global methodological approaches. It is valuable reading for advanced (under/post) graduate students, and instructors in any historical archaeological subject.

Leading scholars of classical rhetoric address contemporary topics in Greek rhetoric and oratory.

As the principal Greek witness of the so-called "Western" tradition of the gospels and Acts, Codex Bezae’s enigmatic text in parallel Greek and Latin columns presents a persistent problem of New Testament textual criticism. The present study challenges the traditional view that this text represents a vivid retelling of the canonical narratives cited by ancient writers from Justin Martyr to Marcion and translated early into Syriac and Latin.

Tikal Report 27 presents artifacts and associated unworked materials recovered by the University of Pennsylvania Museum's Tikal Project of 1956-1969.

This volume includes cutting-edge research on the spread of Syrian Christianity along the Silk Road from the 6th to the 14th century. Recent archaeological discoveries and excavations of ancient and medieval Christian sites in Kyrgyzstan, Kazakhstan and China shed new light on Christian communities in Central Asia, China and Mongolia. Scholars from such fields as archaeology, manuscript studies, history and theology have contributed, offering new insights into the influence of Syriac Christianity along the Silk Roads. Li Tang is Senior Research Fellow at the Center for the Study of the Christian East (ZECO), University of Salzburg/Austria. Dietmar W. Winkler is Head of the Department of Biblical Studies and Ecclesiastical History, and Associate Director of the Center for the Study of the Christian East (ZECO), University of Salzburg/Austria

This book delves into the political and cultural developments of pre-Islamic Arabia, focusing on the religious attitudes of the inhabitants of the Arabian Peninsula and its northern extension into the Syrian desert. Between the third and the seventh century, Arabia was on the edge of three great empires (Iran, Rome and Aksūm) and at the centre of a lucrative network of trade routes. Valentina Grasso offers an interpretative framework which contextualizes the choice of Arabian elites to become Jewish sympathisers and/or convert to Christianity and Islam by probing the mobilization of faith in the shaping of Arabian identities. For the first time the Arabians of the period are granted autonomy from marginalizing (mostly Western) narratives framing them as 'barbarians' inhabiting the fringes of Rome and Iran and/or deterministic analyses in which they are depicted retrospectively as exemplified by the Muslims' definition of the period as Jāhilīyah, 'ignorance'.