In this study the author argues that African poetry is a response to the socio-cultural and political realities of the African condition shaped, as it were, by the specificities of African pre-colonial, colonial and postcolonial experience. The author's contention is that the study of African poetry must situate, as its take-off point, the mediation of the aesthetic imagination and creative individuality of African poets in relation to the acute and objectively existing material forces that undergird the destiny of African nations and peoples. The author posits that the organic ontology of African poetry is a persistent aesthetic confrontation with (and rework of) the modes of social production and the reproduction of values in the context of the material foundations of the continent's colonial and postcolonial moments as African communities get increasingly sucked into the globalist, late postmodern capitalist epoch.

This Third Edition of Approaches to the African Novel is a child of necessity. Because of the unfortunate death of the publisher of Saros International who issued the First Edition and high demand this third, enlarged edition has become imperative. Three new essays (all previously published) are added, two expectedly on Achebe (the father of the African novel) and one on Mongp Betiís Mission to Kala which was partially anthologised in Contemporary Literary Criticism (Volume 27, 1984). Achebeís Things Fall Apart as an Igbo national epic has evoked a spate of reactions from critics of African literature especially the troika Chinweizu et al. in Toward the Decolonization of African Literature. It was also anthologised in Modern Black Literature edited by S. Okechukwu Menu (1971). The essay on Arrow of God whose structure and meaning has been largely avoided by other critics is included here for further airing. For gender balance, as the previous volume contained no essays on women writers, an essay on Flora Nwapa has been added. Since the novels discussed in this volume exclusively are on the African literature south of the Sahara, the last essay on Peter Abrahams comes in to round out this collection of essays with a study of a south African writer, for geographical balance.

Many African countries achieved independence from their colonisers over five decades ago, but the people and the continent largely remain mere spectators in the arena of their own dance. The post-independence states are supposed to be sovereign, but the levers of economic and political powers still reside in the donor states. Not in many fora is the complex reality that defines Africa more trenchantly articulated than in imaginative literature produced about and on the continent. This is the crux of the essays collected in African Literature and the Future. The book reflects on Africa's past and present, addressing anxieties about the future through the epistemological lens of literature. The contributors peep ahead from a backward glance. They dissect the trend and tenor of politics and their impact on the socio-cultural and economic development of the continent as portrayed in imaginative writings over the years. One salient feature of African literature is the close affinity between art and politics in its polemics. This is well established in all the six essays in the book as the authors stress the interconnections between literature and society in their textual analyses. On the whole, there is an overwhelming feeling of angst and pessimism, but the authors perceive a glimmer of hope despite daunting odds, under different conditions. Thus, they depict the plausible fate of Africa in the twenty-first century, as informed by its ancient and recent past, gleaned from primary texts.

Simon Gikandi has set out to reveal the very nature of Achebe's creativity, its prodigious complexity and richness, its paradoxes and ambiguities.