Elliott offers a fresh and surprising reinterpretation of Paul's letter to the Romans in the context of Roman imperial ideology, bringing to the text the latest insights from classical studies, rhetorical criticism, postcolonial criticism, and people's history. By setting the letter alongside Roman texts (Cicero, Virgil, the Res Gestae of Augustus, Seneca, poets from the age of Nero, as well as later historians and satirists), Elliott provides a dramatic new reading of the letter as Paul's confrontation with the arrogance of empire—and an emerging Christianity already tempted by the seductive ideology of imperial power.

Neil Elliott offers an interpretation of Paul's letter to the Romans in the context of Roman imperial ideology, setting it alongside Roman works and bringing to the text recent insights from classical studies, rhetorical criticism, postcolonial criticism and people's history.

In Apostles of Revolution? Marxism and Biblical Studies Christina Petterson sheds light on the collaboration between Biblical studies and liberal ideology. Marxist analysis of the bible is spreading, but clarity about what constitutes Marxist readings and Marxist categories of analysis is lacking – a lack of clarity compounded by the different strands within Marxist politics, and its subtle resonances in biblical scholarship. The author examines the interplay between Biblical studies and liberal ideology in two ways. First, by presenting and discussing some of the central Marxist categories of analysis, namely history, ideology and class, and how these categories have been co-opted into biblical studies and in the process lost their radical edge. Second, by discussing the emergence of the discipline of biblical studies during the Enlightenment, and to what extent the containment strategies of biblical studies overlap with those of capitalism.

A Pact of Love with Criticism, A Pact of Blood with the World Building on the legacy of Fernando F. Segovia, the pioneering essays in this volume redefine the intersection of biblical studies and geopolitics. Through a thorough exploration of how ancient texts and modern readers influence and reflect geopolitical dynamics, each contributor reveals how biblical narratives have shaped and been shaped by historical power structures, territorial conflicts and climate changes, and cultural exchanges. Essays employ contemporary geopolitical concepts that move beyond traditional readings to offer fresh insights into the strategic and ideological forces behind scriptural texts. An annotated interview with Fernando F. Segovia traces his immigration journey as an adolescent and its indelible imprint on his scholarship as a postcolonial critic. Contributors include Efraín Agosto, Amy Lindeman Allen, Reimund Bieringer, Mark G. Brett, Ahida Calderón Pilarski, Greg Carey, Jorge E. Castillo Guerra, Jin Young Choi, Stephanie Buckhanon Crowder, Gregory L. Cuéllar, Musa W. Dube, Neil Elliott, Eleazar S. Fernandez, Bridgett A. Green, Leticia A. Guardiola-Sáenz, Jacqueline M. Hidalgo, Knut Holter, Ma. Maricel S. Ibita, Ma. Marilou S. Ibita, John F. Kutsko, Sung Uk Lim, Francisco Lozada Jr., Luis Menéndez-Antuña, Rubén Muñoz-Larrondo, Robert Myles, Wongi Park, Mitri Raheb, Elisabeth Schüssler Fiorenza, Fernando F. Segovia, Yak-hwee Tan, Ekaputra Tupamahu, Gerald O. West, Hans (J. H.) de Wit, and H. Daniel Zacharias.

Systemic global risks of oil supply, climate shock and financial collapse threaten tomorrow's economies and mean businesses and policy makers face huge challenges in fuelling tomorrow’s world. Jeremy Leggett gives a personal testimony of the dangers often ignored and incompletely understood - a journey through the human mind, the institutionalization of denial, and the reasons civilizations fail. It is also an account of tantalizing hope, because mobilizing renewables and redeploying energy funding can soften the crash of modern capitalism and set us on a road to renaissance.

Americans seem prone to create their own reality in situations that have faced them over the past several years and this arrogance cost the country dearly. Three events stand out as prime examples this arrogance. The first of these events was the war in Iraq which was based on the false reality that the country possessed weapons of mass destruction and had ties to terrorist organizations. The second example was the financial crisis of 2008 which was precipitated by the invention of new and complicated investment vehicles. The last example is the current Trump administration which was filled with falsehoods during the campaign and his first years in office, such that one could not believe anything that this administration said. This book is going to focus on religious reasons for this situation as I believe that it is the Christian religion that is largely at fault for this condition. It is religion that has set up most Americans to believe our leaders when they outright lie and claim to know things beyond what the evidence will support and create a false reality that eventually comes crashing down to disrupt American life. If our nation is ever going to be great it must quit living in a fantasy world and give up a belief in magic as far as its future is concerned. Decisions in government and business must be based on reality as it is and not on what we arrogantly think we can create. The two go together as the more we try and create our own reality the less able we are to come to grips with the reality that actually exists. The place to start is by recognizing the role the Christian religion has played in this phenomenon and letting go of the fantasies that comprise this religion and live a secular life that finds meaning and purpose in this world rather than in some hereafter. We will not successfully deal with all the problems with which we are faced and have a political and economic system that works for everyone until this happens.

Paul and the Rise of the Slave locates Paul’s description of himself as a “slave of Messiah Jesus” in the epistolary prescript of Paul’s Epistle to Rome within the conceptual world of those who experienced the social reality of slavery in the first century C.E. The Althusserian concept of interpellation and the Life of Aesop are employed throughout as theoretical frameworks to enhance how Paul offered positive ways for slaves to imagine an existence apart from Roman power. An exegesis of Romans 6:12-23 seeks to reclaim the earliest reception of Romans as prophetic discourse aimed at an anti-Imperial response among slaves and lower class readers.