This volume commemorating the late Armenian scholar Karen Yuzbashyan comprises studies of mediaeval Armenian culture, including the reception of biblical and parabiblical texts, theological literature, liturgy, hagiography, manuscript studies, Church history and secular history, and Christian art and material culture. Special attention is paid to early Christian and late Jewish texts and traditions preserved in documents written in Armenian. Several contributions focus on the interactions of Armenia with other cultures both within and outside the Byzantine Commonwealth: Greek, Georgian, Syriac, Coptic, Ethiopic, and Iranian. Select contributions may serve as initial reference works for their respective topics (the catalogue of Armenian khachkars in the diaspora and the list of Armenian Catholicoi in Tzovk’).

When ancient philosophers meet mediaeval poetry and cinema, you are sure to get a unique perspective on a culture. Encounter Armenia through the Lens of Time for new insights into art, history, literature, language, and religion, penned by leading scholars of all ages.

This introductory text provides a concise overview of the history of Byzantium, from AD 285, when it first separated from the Western Roman Empire, to 1461, when the last Byzantine splinter state disappeared. Over the course of this period, the Byzantine state and society underwent many crises, triumphs, declines and recoveries. Spanning twelve centuries and three continents, the Byzantine empire linked the ancient and modern worlds, shaping and transmitting Greek, Roman and Christian traditions that remain vigorous today. This book examines the causes behind Byzantium's successes, failures and remarkable longevity. The author shows how Byzantine political leadership, military strategy, cultural attitudes and social, institutional and demographic changes combined with the strengths and weaknesses of the empire's enemies to explain the paradoxes of Byzantium's long history. This revised second edition has been updated throughout to incorporate new research, most notably on gender, iconoclasm and environmental history. It is an essential text for students taking courses on Byzantine history seeking an introductory overview to this broad and complex topic. New to this Edition: - Updated throughout to incorporate the new research to have come out since the new edition published – most notably on gender, iconoclasm and environmental history - More attention paid to primary sources - Improved maps and images - A new timeline

The twenty-three discourses presented in this volume have a long textual history that ascribes them to St. Gregory the Illuminator of Armenia (d. 328), a prevalent view that lasted through the nineteenth century. Armenian scholarship through the last century has tended to ascribe them to St. Mashtots‘, the inventor of the Armenian alphabet (d. 440). In his critical introduction to this first-ever English translation of the discourses, Terian presents them as an ascetic text by an anonymous abbot writing near the end of the sixth century. The very title in Armenian, Yačaxapatum Čaŕk‘, literally, “Oft-Repeated Discourses,” further validates their ascetic environment, where they were repeatedly related to novices. For want of answers to introductory questions regarding authorship and date, and because of the pervasive grammatical difficulties of the text, the document has remained largely unknown in scholarship. The discourses include many of the Eastern Fathers’ favorite theological themes. They are heavily punctuated with biblical quotations and laced with recurring biblical images and phraseology; the doctrinal and functional centrality of the Scriptures is emphasized throughout. They are replete with traditional Christian moral teachings that have acquired elements of moral philosophy transmitted through Late Antiquity. Echoes of St. Basil’s thought are heard in several of them, and some evidence of the author’s dependence on the Armenian version of the saint’s Rules, translated around the turn of the sixth century, is apparent. On the whole they show how Christians were driven by the Johannine love-command and the Pauline Spirit-guided practice of virtuous living, ever maturing in the ethos of an in-group solidarity culminating in monasticism.

Between Islam and Byzantium provides the first complete analysis of the development of the visual expression of medieval Armenian rulership during the years 884-1045 CE. During this period, the Armenian rulers had loosened the ties that subjected them to the Arab caliphate, but by its end the Byzantine empire had instead become dominant in the region. The influences exerted by these external, opposing powers are a major theme in this book. Lynn Jones re-contextualizes the existing royal art and architecture by integrating analyses of contemporary accounts of ceremonial and royal deeds with fresh examinations of the surviving monuments, of which the church at Aght`amar, with its famous carvings, is the prime example. Setting the art and architecture of the period more clearly in its original context, the author reveals the messages these buildings, sculptures and manuscripts were intended to convey by those who created and viewed them. This study provides a new perspective on the complex interactions between a broad range of nationalities, ethnicities and religions, shedding fresh light on the nature of medieval identity. It adds to a growing literature on the eastern neighbours of Byzantium, and opens up new issues on the relationship between the Byzantine empire and the Islamic caliphate in the medieval period.

By consequence of the Karabakh War in 2020 and due to Azerbaijanian revisionism concerning the history, culture and cultural monuments of the region, the discussion on Caucasian "Albania", which is little known in the West in both academic and public circles, has been reignited. The handbook provides an overview of the current state of research on the Caucasian "Albanians" in an objective, scientifically sound manner. The contributions are not necessarily intended to reveal new scientific findings but rather to summarise approved knowledge. The volume brings together internationally renowned scholars, researchers and practitioners from various fields of studies reporting on and reviewing the state of research concerning the Caucasian "Albanians", their history and archaeology, their language and written monuments, their religion, church history and their art, including their relation to the Udi people of today. The companion is intended to neutrally introduce the readership to the subject of Caucasian Albania from various perspectives.