Offers historical and topical chapters on the whole range of medieval ethical thought in Christian, Jewish, and Islamic philosophy.

Aristotle's Nicomachean Ethics had a profound influence on generations of later philosophers, not only in the ancient era but also in the medieval period and beyond. In this book, Anthony Celano explores how medieval authors recast Aristotle's Ethics according to their own moral ideals. He argues that the moral standard for the Ethics is a human one, which is based upon the ethical tradition and the best practices of a given society. In the Middle Ages, this human standard was replaced by one that is universally applicable, since its foundation is eternal immutable divine law. Celano resolves the conflicting accounts of happiness in Aristotle's Nicomachean Ethics, demonstrates the importance of the virtue of phronesis (practical wisdom), and shows how the medieval view of moral reasoning alters Aristotle's concept of moral wisdom.

Ever since its rediscovery in the thirteenth century, Aristotle’s Nicomachean Ethics has figured as a prime model of philosophical ethics in Western moral thought. This collection of articles for the first time surveys the medieval tradition of commentaries on the work from its origins to the fifteenth century. The twelve articles concentrate on the moral and intellectual virtues around which Aristotle’s ethic revolves and in many cases compare the discussion of the virtues in the medieval commentaries with contemporary theological debate. Taken together, the articles show the diverse and surprisingly creative ways in which medieval intellectuals during three centuries combined widely diverging currents of ancient and Christian moral thought in order to formulate a philosophical ethic suitable to their times. Contributors include: István P. Bejczy, Pavel Blažek, Valeria A. Buffon, Iacopo Costa, Christoph Flüeler, Tobias Hoffmann, Roberto Lambertini, Jörn Müller, Matthias Perkams, Marco Toste, Martin J. Tracey, and Irene Zavattero.

A new collection of thirteen essays, covering the reception of Aristotle's ethics from the ancient world to the twentieth century. Provides both a history of reception and conceptual analysis for each figure or school. For students of philosophy and of the history of ethics and ideas.

This study uses university commentaries on Aristotle's Nicomachean Ethics as a window onto changing ideals and practices of education and of humanist Aristotelianism in Renaissance Italy, particularly in Florence, Padua, Bologna, and Rome (including the Collegio Romano).

Offers a fluent and readable translation of the Eudemian Ethics, including explanatory notes.