The Arian Christian Bible reflects the beliefs of Arian Christians. (The word 'Arian' should not be confused with the with the word 'Aryan' or racist 'Aryan' beliefs) Arian Christians believe that Jesus' highest teachings are contained in the New Testament in Jesus' own words as reported by the Gospels of Matthew, Mark and Luke (The Arian Christian Bible). The namesake of these beliefs, St Arius of Alexandria, rejected the politically generated divinity of Jesus that was imposed by the Council of Nicaea, which was convened at the behest of Roman Emperor Constantine I in 325 AD. The purpose of this Council was to bring the structure of the Christian Church into conformity with the structure of the Roman Empire as the State Religion, that is; one religion, the Catholic (universal) Church; one theology, the Holy Trinity; and one religious leader, the Pope, and to form a basis for the suppression of other brands of Christianity. Arius opposed these measures. The Arian Christian Bible is a 'must have' for all true Christians.

An critically-acclaimed Iranian author makes his American literary debut with this powerful and harrowing psychological portrait of modern Iran—an unprecedented and urgent work of fiction with echoes of The Stranger, 1984, and The Orphan Master’s Son—that exposes the oppressive and corrosive power of the state to bend individual lives. Yunus Turabi, a bus driver in Tehran, leads an unremarkable life. A solitary man since the unexpected deaths of his father and mother years ago, he is decidedly apolitical—even during the driver’s strike and its bloody end. But everyone has their breaking point, and Yunus has reached his. Handcuffed and blindfolded, he is taken to the infamous Evin prison for political dissidents. Inside this stark, strangely ordered world, his fate becomes entwined with Hajj Saeed, his personal interrogator. The two develop a disturbing yet interdependent relationship, with each playing his assigned role in a high stakes psychological game of cat and mouse, where Yunus endures a mind-bending cycle of solitary confinement and interrogation. In their startlingly intimate exchanges, Yunus’s life begins to unfold—from his childhood memories growing up in a freer Iran to his heartbreaking betrayal of his only friend. As Yunus struggles to hold on to his sanity and evade Saeed’s increasingly undeniable accusations, he must eventually make an impossible choice: continue fighting or submit to the system of lies upholding Iran’s power. Gripping, startling, and masterfully told, Then the Fish Swallowed Him is a haunting story of life under despotism.

First published in 1988, The Search for the Christian Doctrine of God is still considered by many scholars to be the finest work on the Arian Controversy. Examining scholarly works on the Controversy and many original texts, Professor Hanson, provides a clear understanding of how the traditional and historic doctrine of God as the Holy Trinity reached its most mature and enduring form. The author is not primarily concerned to defend the orthodox position itself, but rather to discover and examine the formation of that orthodoxy. The history of the events - the Councils, the interventions of the Emperor, the rivalries of sees, the behaviour of bishops, the varying fortunes of the different schools of thought and their leaders - is interwoven with the progression of thought and doctrine during the sixty years of the Controversy. Professor Hanson sees the problem of the reconciliation of two concepts which were both part of the very fabric of Christianity - monotheism and the worship of Jesus Christ as divine.

This is the first volume to attempt a comprehensive overview of the evolution of the 'Arian' churches in the Roman world of Late Antiquity and their political importance in the late Roman kingdoms of the 5th-6th centuries, ruled by barbarian warrior elites. Bringing together researchers from the disciplines of theology, history and archaeology, and providing an extensive bibliography, it constitutes a breakthrough in a field largely neglected in historical studies. A polemical term coined by the Orthodox Church (the side that prevailed in the Trinitarian disputes of the 4th century C.E.) for its opponents in theology as well as in ecclesiastical politics, Arianism has often been seen as too complicated to understand outside the group of theological specialists dealing with it and has therefore sometimes been ignored in historical studies. The studies here offer an introduction to the subject, grounded in the historical context, then examine the adoption of Arian Christianity among the Gothic contingents of the Roman army, and its subsequent diffusion in the barbarian kingdoms of the late Roman world.

Recent research has exposed difficulties in those interpretations of Arianism upon which we have long relied; old certainties have given way to new lines of inquiry. And yet a fresh picture of this historic controversy, adequate to the complexity of Arianism (or the several forms and expressions of Arianism) and to the complexity of the era in which it emerged, is being sketched line by line. This collection of papers reflects, in some measure, the state of the question: what is Arianism? The pursuit of a fuller and more precise answer entails the several kinds of work contained in this book's sections--close re-examination of sources, the drawing of sharper distinctions between types of Arians and phases of Arianism, even while continuities are sought, careful reassessment of how Arianism is to be described as philosophy and religion, and scrutiny of significant aspects of the strife between Arians and Nicenes. --from the Foreword

Subsequent generations viewed the Catholic victory as inevitable, but for Augustine's contemporaries the Ulfilan Arians were a serious menace.