Scrapbook consists of newspaper and magazine clippings; postcards; typescript histories of sanatorium; original typescript and carbon copies of reports of board meetings, treasurer's reports, articles of incorporation, etc.; invitations to exhibitions of pottery; pamphlets and brochures advertising sanatorium; original checks; biographies of people who worked at sanatorium; etc.

As San Francisco recovered from the devastating earthquake and fire of 1906, dust and ash filled the city’s stuffy factories, stores, and classrooms. Dr. Philip King Brown noticed rising tuberculosis rates among the women who worked there, and he knew there were few places where they could get affordable treatment. In 1911, with the help of wealthy society women and his wife, Helen, a protégé of philanthropist Phoebe Apperson Hearst, Brown opened the Arequipa Sanatorium in Marin County. Together, Brown and his all-female staff gave new life to hundreds of working-class women suffering from tuberculosis in early-twentieth-century California. Until streptomycin was discovered in the 1940s, tubercular patients had few treatment options other than to take a rest cure at a sanatorium and endure its painful medical interventions. For the working class and minorities, especially women, the options were even fewer. Unlike most other medical facilities of the time, Arequipa treated primarily working-class women and provided the same treatment to all, including Asian American and African American women, despite the virulent racism of the time. Author Lynn Downey’s own grandmother was given a terminal tuberculosis diagnosis in 1927, but after treatment at Arequipa, she lived to be 102 years old. Arequipa gave female doctors a place to practice, female nurses and social workers a place to train, and white society women a noble philanthropic mission. Although Arequipa was founded by a male doctor and later administered by his son, the sanatorium’s mission was truly about the women who worked and recovered there, and it was they who kept it going. Based on sanatorium records Downey herself helped to preserve and interviews she conducted with former patients and others associated with Arequipa, Downey tells a vivid story of the sanatorium and its cure that Brown and his talented team of Progressive women made available and possible for hundreds of working-class patients.

As San Francisco recovered from the devastating earthquake and fire of 1906, dust and ash filled the city’s stuffy factories, stores, and classrooms. Dr. Philip King Brown noticed rising tuberculosis rates among the women who worked there, and he knew there were few places where they could get affordable treatment. In 1911, with the help of wealthy society women and his wife, Helen, a protégé of philanthropist Phoebe Apperson Hearst, Brown opened the Arequipa Sanatorium in Marin County. Together, Brown and his all-female staff gave new life to hundreds of working-class women suffering from tuberculosis in early-twentieth-century California. Until streptomycin was discovered in the 1940s, tubercular patients had few treatment options other than to take a rest cure at a sanatorium and endure its painful medical interventions. For the working class and minorities, especially women, the options were even fewer. Unlike most other medical facilities of the time, Arequipa treated primarily working-class women and provided the same treatment to all, including Asian American and African American women, despite the virulent racism of the time. Author Lynn Downey’s own grandmother was given a terminal tuberculosis diagnosis in 1927, but after treatment at Arequipa, she lived to be 102 years old. Arequipa gave female doctors a place to practice, female nurses and social workers a place to train, and white society women a noble philanthropic mission. Although Arequipa was founded by a male doctor and later administered by his son, the sanatorium’s mission was truly about the women who worked and recovered there, and it was they who kept it going. Based on sanatorium records Downey herself helped to preserve and interviews she conducted with former patients and others associated with Arequipa, Downey tells a vivid story of the sanatorium and its cure that Brown and his talented team of Progressive women made available and possible for hundreds of working-class patients.

California has been invaded by three imperial powers: Spain, Mexico, and the United States. Deep California examines in depth the lingering psychological traumas and motifs emanating from that long history of conquest. These unhealed events have not been left in the past: they recur symbolically again and again, growing in intensity as the overbuilt land and its distracted occupiers unconsciously but definitively demonstrate that environmental justice and social justice can no longer be thought of as separate. Pacing crusaders and colonizers from county to county along El Camino Real, Deep California studies the lingering impact of continuous oppression of people and places as images and themes of displacement and exile filter down into architecture, agriculture, politics, art, culture, psychology, and even folklore and dream. Yet within the shadows cast over California also dwell resistance, humor, irony, tragedy, and hope for more heartfelt and soulful connections to this story-rich "land of the sundown sea." "History" is an inadequate term for such a sweeping and deep discovery of how the past informs the present. This work deserves to be read widely by all Californians and Americans, and taken to heart, and the hard lessons applied to all places we inhabit on this stolen land. -Lesley Thomas, author of Flight of the Goose (Far Eastern Press, 2005) "A monumental and much-needed study in depth of the conquest, occupation, traumatization, and animation of the mission cities and counties of coastal California, places which have worked their way into our unsuspecting psyches." -Linda Buzzell, MA, MFT, co-editor of Ecotherapy: Healing with Nature in Mind (Sierra Club Books, 2009)