Missionary, linguist, and ethnographer Emile Petitot (1838-1916) was known for his work in Canada's Northwest Territories and as the author of a corpus including the first grammar of an Amerindian language and an astonishing body of transcribed ritual texts and myths. However, over the course of his twenty years in the Arctic Circle, he descended into a long delirium and began to summon imaginary persecutions, pen improbable interpretations of his Arctic hosts, and explode in paroxysms of schizoid fury. In telling this story, Pierre D l age reconstructs, step by step and with the ethnographer's eye, the biography of a delusion. Delving into the obverse of the very texture of ethnographic inquiry, D l age takes us on an enthralling journey across the indigenous Arctic world, moving skilfully between ethnobiography and the analytic conundrums that arise in profound cognitive displacement. Whoever wishes to know the cost of knowing alien cultures will find this anthropological novella hard to put down.

Protecting the Arctic explores some of the ways in which indigenous peoples have taken political action regarding Arctic environmental and sustainable development issues, and investigates the involvement of indigenous peoples in international environmental policy- making. Nuttall illustrates how indigenous peoples make claims that their own forms of resource management not only have relevance in an Arctic regional context, but provide models for the inclusion of indigenous values and environmental knowledge in the design, negotiation and implementation of global environmental policy.

Comprehensively assessing anthropology's engagement with climate change, this volume both maps out exciting trajectories for research and issues a call to action. Linking sophisticated knowledge to effective actions, 'Anthropology and Climate Change' is essential for students and scholars in anthropology and environmental studies.

The Routledge Handbook of Arctic Security offers a comprehensive examination of security in the region, encompassing both state-based and militarized notions of security, as well as broader security perspectives reflecting debates about changes in climate, environment, economies, and societies. Since the turn of the century, the Arctic has increasingly been in the global spotlight, resulting in the often invoked idea of “Arctic exceptionalism” being questioned. At the same time, the unconventional political power which the Arctic’s Indigenous peoples hold calls into question conventional ideas about geopolitics and security. This handbook examines security in this region, revealing contestations and complementarities between narrower, state-based and/or militarized notions of security and broader security perspectives reflecting concerns and debates about changes in climate, environment, economies, and societies. The volume is split into five thematic parts: • Theorizing Arctic Security • The Arctic Powers • Security in the Arctic through Governance • Non-Arctic States, Regional and International Organizations • People, States, and Security. This book will be of great interest to students of Arctic politics, global governance, geography, security studies, and International Relations.

These essays explore the blending of structural and historical approaches to American Indian anthropology that characterizes the perspective developed by the late Fred Eggan and his students at the University of Chicago. They include studies of kinship and social organization, politics, religion, law, ethnicity, and art. Many reflect Eggan's method of controlled comparison, a tool for reconstructing social and cultural change over time. Together these essays make substantial descriptive contributions to American Indian anthropology, presenting contemporary interpretations of diverse groups from the Hudson Bay Inuit in the north to the Highland Maya of Chiapas in the south. The collection will serve as an introduction to Native American social and cultural anthropology for readers interested in the dynamics of Indian social life.

On the basis of empirical studies, this book explores nature as an integral part of the social worlds conventionally studied by anthropologists. The book may be read as a form of scholarly "edgework," resisting institutional divisions and conceptual routines in the interest of exploring new modalities of anthropological knowledge making. The present interest in the natural world is partly a response to large-scale natural disasters and global climate change, and to a keen sense that nature matters matters to society at many levels, ranging from the microbiological and genetic framing of reproduction, over co-species development, to macro-ecological changes of weather and climate. Given that the human footprint is now conspicuous across the entire globe, in the oceans as well as in the atmosphere, it is difficult to claim that nature is what is given and permanent, while people and societies are ephemeral and simply derivative features. This implies that society matters to nature, and some natural scientists look towards the social sciences for an understanding of how people think and how societies work. The book thus opens up a space for new forms of reflection on how natures and societies are generated.

Medical practitioners and the ordinary citizen are becoming more aware that we need to understand cultural variation in medical belief and practice. The more we know how health and disease are managed in different cultures, the more we can recognize what is "culture bound" in our own medical belief and practice. The Encyclopedia of Medical Anthropology is unique because it is the first reference work to describe the cultural practices relevant to health in the world's cultures and to provide an overview of important topics in medical anthropology. No other single reference work comes close to marching the depth and breadth of information on the varying cultural background of health and illness around the world. More than 100 experts - anthropologists and other social scientists - have contributed their firsthand experience of medical cultures from around the world.