Archaeological discoveries can shed a flood of light on the biblical text. This richly illustrated resource, now available in paperback, offers illuminating archaeological information related to the Old Testament. In this readable and accessible volume, Alfred Hoerth surveys the entire Old Testament, pointing out the relevant archaeological material and explaining how it enriches biblical studies. In an attempt to bridge the Old and New Testament worlds, he devotes the final chapter to an examination of the intertestamental period. The text boasts over 250 illustrative items--charts, photographs, line drawings, and maps.

One hundred and fifty years of sustained archaeological investigation has yielded a more complete picture of the ancient Near East. The Old Testament in Archaeology and History combines the most significant of these archaeological findings with those of modern historical and literary analysis of the Bible to recount the history of ancient Israel and its neighboring nations and empires. Eighteen international authorities contribute chapters to this introductory volume. After exploring the history of modern archaeological research in the Near East and the evolution of biblical archaeology as a discipline, this textbook follows the Old Testament's general chronological order, covering such key aspects as the exodus from Egypt, Israel's settlement in Canaan, the rise of the monarchy under David and Solomon, the period of the two kingdoms and their encounters with Assyrian power, the kingdoms' ultimate demise, the exile of Judahites to Babylonia, and the Judahites' return to Jerusalem under the Persians along with the advent of Jewish identity. Each chapter is tailored for an audience new to the history of ancient Israel in its biblical and ancient Near Eastern setting. The end result is an introduction to ancient Israel combined with and illuminated by more than a century of archaeological research. The volume brings together the strongest results of modern research into the biblical text and narrative with archaeological and historical analysis to create an understanding of ancient Israel as a political and religious entity based on the broadest foundation of evidence. This combination of literary and archaeological data provides new insights into the complex reality experienced by the peoples reflected in the biblical narratives.

This full-colour volume offers an overview of the history and findings of biblical archaeology. Drawing together the archaeological research into the principal sites in Mesopotamia, Egypt, Palestine, Persia, Anatolia, Greece and Italy, Hoerth and McRay explore the histories, cultures and social forces of these early civilizations. Using full-colour maps, photographs and diagrams to walk you through the various archaeological digs. This volume enables the reader to place the biblical narratives firmly in their historical context and cultural setting. The authoritative but accessible text brings familiar Bible characters brilliantly to life.

This book is a brief, popular (but informed and up-to-date) introduction to the relationship between the Bible and archaeology. Material culture (i.e., artifacts) and the biblical text illuminate each other in various ways, but many of us find it difficult to reach a nuanced understanding of how this process works and how archaeological discoveries should be interpreted. This book provides an irenic and balanced perspective on these issues, showing how texts and artifacts are in a fascinating “dialogue” with one another that sheds light on the meaning and importance of both. What emerges is a rich and complex picture that enlivens our understanding of the Bible’s message, increases our appreciation for the historical and cultural contexts in which it was written, and helps us be realistic about the limits of our knowledge.

A veteran archaeologist sheds light on the biblical text by examining archaeological discoveries.

For the past 200 years archaeological work has provided new information that allows us to peer into the past and open chapters of human history that have not been read for centuries, or even millennia. In The Archaeology of the Bible James K. Hoffmeier provides the reader with an incisive account of archaeology's role in shaping our understanding of the biblical texts. Fundamental issues addressed throughout include how archaeological discoveries relate to biblical accounts, and the compatibility of using scientific disciplines to prove or disprove a religious book such as the Bible. This work is an ideal introduction to the societies and events of the Ancient Near East and their relation to our interpretation of the Bible.

Archaeology is a science in which progress can be measured by the advances made backward into the past. The last one hundred years of archaeology have added a score of centuries to the story of the growth of our cultural and religious heritage, as the ancient world has been recovered from the sands and caves of the modern Near East-Egypt, Jordan, Israel, Syria, Lebanon, Turkey, and Iraq. Measured by the number of centuries which have been annexed to man's history in a relatively few years, progress has been truly phenomenal. This book deals with the recent advance and with those pioneers to the past who made it possible. Interest in biblical history has played an important part in this recovery. Names such as Babylon, Nineveh, Jericho, Jerusalem, and others prominent on the pages of the Bible, have gripped the popular imagination and worked like magic to gain support for excavations. This book is written from the widely shared conviction that the discovery of the ancient Near East has shed significant light on the Bible. Indeed, the newly-discovered ancient world has effected a revolution in the understanding of the Bible, its people, and their history. My purpose is to assess, in non-technical language which the layman can understand, the kind of change in viewing the biblical past which archaeology has brought about in the last century. Since the text of the Bible has remained constant over this period, it is obvious that any new light on its meaning must provide a better perspective for seeing the events which it describes. In short, I am concerned with the question, How has history as written in the Bible been changed, enlarged, or substantiated by the past century of the archaeological work?--from the Preface