This book examines the relationship between British and Spanish archaeology in the light of international geographies of knowledge. It looks at the practical aspects of the personal relationships established between British and Spanish prehistoric archaeologists from the 1920s to the 1970s. Part I of the book sets the scene. It provides some contextual information on the main events in the archaeology of both countries in the period under study. It also introduces Professor Luis Pericot, the archaeologist whose archive serves as the basis for much of what is discussed throughout the following chapters. In Part II of the book an analysis of the correspondence held in the Pericot Archive (the Fons Pericot in the Biblioteca de Catalunya) is undertaken. The examination of the letters exchanged between Spanish and British prehistorians in general, and in particular between Luis Pericot and about a dozen major British scholars of his time, allows the reconstruction of the nature of the relationships formed between them. The analysis has been divided into three chapters, corresponding to the three main towns where his correspondents lived for most of their academic careers: London, Cambridge and Oxford. In Part III of the book the information obtained from the correspondence is then complemented and re-examined, considering three main aspects: the production, transmission and reception of knowledge. This analysis puts together aspects discussed in Part I of the book with the data gathered from the letters in Part II, as well as other information provided by publications including translations and reviews. First of all an assessment is made as to whether the geographical context affected the way knowledge of prehistoric archaeology was produced. Secondly, the mechanisms and networks that allowed the international transmission of both ideas and practices linked to prehistoric archaeology are assessed. A third aspect looked into is the reception of knowledge, linking this with issues such as academic prestige and authority.

Ethnographic perspectives are often used by archaeologists to study cultures both past and present - but what happens when the ethnographic gaze is turned back onto archaeological practices themselves? That is the question posed by this book, challenging conventional ideas about the relationship between the subject and the object, the observer and the observed, and the explainers and the explained. This book explores the production of archaeological knowledge from a range of ethnographic perspectives. Fieldwork spans large parts of the world, with sites in Turkey, the Netherlands, Mexico, Brazil, Italy, Germany, the USA and the United Kingdom being covered. They focus on excavation, inscription, heritage management, student training, the employment of hired workers and many other aspects of archaeological practice. These experimental ethnographic studies are situated right on the interface of archaeology and anthropology_on the road to a more holistic study of the present and the past.

Material Encounters and Indigenous Transformations in the Early Colonial Americas brings together 15 archaeological case studies that offer new perspectives on colonial period interactions in the Caribbean and surrounding areas through a specific focus on material culture and indigenous agency.

Colonialism may have significantly changed the history of North America, but its impact on Native Americans has been greatly misunderstood. In this book, Neal Ferris offers alternative explanations of colonial encounters that emphasize continuity as well as change affecting Native behaviors. He examines how communities from three aboriginal nations in what is now southwestern Ontario negotiated the changes that accompanied the arrival of Europeans and maintained a cultural continuity with their pasts that has been too often overlooked in conventional Òmaster narrativeÓ histories of contact. In reconsidering Native adaptation and resistance to colonial British rule, Ferris reviews five centuries of interaction that are usually read as a single event viewed through the lens of historical bias. He first examines patterns of traditional lifeway continuity among the Ojibwa, demonstrating their ability to maintain seasonal mobility up to the mid-nineteenth century and their adaptive response to its loss. He then looks at the experience of refugee Delawares, who settled among the Ojibwa as a missionary-sponsored community yet managed to maintain an identity distinct from missionary influences. And he shows how the archaeological history of the Six Nations Iroquois reflected patterns of negotiating emergent colonialism when they returned to the region in the 1780s, exploring how families managed tradition and the contemporary colonial world to develop innovative ways of revising and maintaining identity. The Archaeology of Native-Lived Colonialism convincingly utilizes historical archaeology to link the Native experience of the eighteenth and nineteenth centuries to the deeper history of sixteenth- and seventeenth-century interactions and with pre-European times. It shows how these Native communities succeeded in retaining cohesiveness through centuries of foreign influence and material innovations by maintaining ancient, adaptive social processes that both incorporated European ideas and reinforced historically understood notions of self and community.

Whether as excavators and re-enactors, or co-organising research campaigns and outreach activities, the participation of the general public in archaeology has become a well-represented practice, but the impact remains underexplored. Evaluating participation can influence fieldwork practice and enrich the academic discussion on public archaeology.

Colonialism and its legacies have emerged as one of the most important research topics in anthropology. Indeed, we now understand that colonialism gave rise to and shaped the discipline. However, the understanding of colonization in anthropology, history, and other fields derives largely from studies of European expansion. In this volume, ten archaeologists analyze the assumptions that have constrained previous studies of colonialism and demonstrate that colonization was common in early Old and New World state societies--an important strategy by which people gained access to critical resources.

This volume examines human sexuality as an intrinsic element in the interpretation of complex colonial societies. While archaeological studies of the historic past have explored the dynamics of European colonialism, such work has largely ignored broader issues of sexuality, embodiment, commemoration, reproduction, and sensuality. Recently, however, scholars have begun to recognize these issues as essential components of colonization and imperialism. This book explores a variety of case studies, revealing the multifaceted intersections of colonialism and sexuality. Incorporating work that ranges from Phoenician diasporic communities of the eighth century to Britain's nineteenth-century Australian penal colonies to the contemporary maroon community of Brazil, this volume changes the way we understand the relationship between sexuality and colonial history.