First Published in 2005. This book constitutes the continuation and complement of a work, The Chatham House Version and Other Middle-Eastern Studies, published in 1970. Both works are concerned with certain themes prominent in recent middle-eastern history, namely the influence of great-power, and particularly British policies in the region; the character of middle-eastern, and particularly Arab, politics and political thought during the last hundred years or so; and the fate of so-called minorities, and particularly the Jews of the Arab world, caught as they were in the cross-fire of antagonistic ideologies and of international conflicts.

Challenging prevalent conceptualizations of modernity—which treat it either as a Western ideology imposed by colonialism or as a universal narrative of progress and innovation—this study instead offers close readings of the simultaneous performances and contestations of modernity staged in works by authors such as Rifa’a al-Tahtawi, Ahmad Faris al-Shidyaq, Tayeb Salih, Hanan al-Shaykh, Hamdi Abu Golayyel, and Ahmad Alaidy. In dialogue with affect theory, deconstruction, and psychoanalysis, the book reveals these trials to be a violent and ongoing confrontation with and within modernity. In pointed and witty prose, El-Ariss bridges the gap between Nahda (the so-called Arab project of Enlightenment) and postcolonial and postmodern fiction.

In this study of the rise of modern Arabic, Ayalon examines 19th-century linguistic change in the Eastern Arab world, describing how the language responded to the infiltration of Western politics, technology, and culture. Focusing on the realm of political discourse, Ayalon looks at a wide array of evidence--local chronicles, travel accounts, translations of European writings, Arab political treatises, newspapers and periodicals, and dictionaries--to show how shifts in the color, tone, and meaning of the Arab vocabulary reflected a new socio-political and cultural reality.

This volume is limited to contributions by Professor Kedourie's previous students. It reveals the far-reaching range of his interests and the immense expanse of his horizons. The first part deals with philosophy, political thought and ideology and the second with history and politics.

Memoirs of an Early Arab Feminist is the first English translation of the memoirs of Anbara Salam Khalidi, the iconic Arab feminist. At a time when women are playing a leading role in the Arab Spring, this book brings to life an earlier period of social turmoil and women's activism through one remarkable life. Anbara Salam was born in 1897 to a notable Sunni Muslim family of Beirut. She grew up in "Greater Syria," in which unhindered travel between Beirut, Jerusalem and Damascus was possible, and wrote a series of newspaper articles calling on women to fight for their rights within the Ottoman Empire. In 1927 she caused a public scandal by removing her veil during a lecture at the American University of Beirut. Later she translated Homer and Virgil into Arabic and fled from Jerusalem to Beirut following the establishment of Israel in 1948. She died in Beirut in 1986. These memoirs have long been acclaimed by Middle East historians as an essential resource for the social history of Beirut and the larger Arab world in the 19th and 20th centuries.

From the “Great Arab Revolt” against Ottoman rule in World War I to the upheavals of the Arab Spring, this text analyzes a century of modern Arab history through the lens of three intertwined notions: the idea of a single Arab nation, the reality of multiple Arab states, and the competition between them over both concrete and symbolic interests. These concepts are presented against the background of Great Power involvement in the region, regional issues such as the Arab-Israeli conflict and the Iran-Iraq war, and the rise of political Islam. The evolution of regional Arab politics is examined from its infancy at the beginning of the 20th century to the profound challenges posed by the upheavals of the Arab Spring, and through the emergence of multiple Arab states organized under the League of Arab States, the pan-Arab heyday of Gamal Abdel Nasser between 1955 and 1967, and the subsequent consolidation of a multi-polar Arab state system. This history highlights the changing nature of modern Arab identity, the achievements and shortcomings of Arab state formation processes, and the influence of enduring communal, tribal, religious and ethnic identities on the modern Arab order. Altogether, these factors help explain contemporary Arab realities and why the Arab nationalist dream of achieving power and prosperity in line with an idealized image of the past, has proven elusive. This failure, in turn, has fueled both the recent upheavals and limited the prospects for successful outcomes. This broad and readable synthesis covers the political, economic, social, and cultural history of the Arab region. By reexamining what “being Arab” means today, politically and culturally, it will be a valuable text to students seeking to understand the modern Middle East.

One of the implications of Orientalism is that the Arab world, as a homogenous entity, is often analysed as an anomaly within the international system. This book argues that, despite their differences, societies across the globe ultimately construct their own history according to very similar dynamics and tensions. The methodological approach of this book, using different countries within the Arab world as models, offers the reader an analysis of relations between the elites and their opposition in a variety of settings. A definition of the political structure of each country is drawn from this analysis before potential future scenarios, as according to country specific experts, are proposed. This model provides a useful contribution to students and scholars of political science and international relations. Through providing a comparative study of the political regimes currently operating in the Arab world; their elites, civil society, power resources and political resistance, this book illustrates that despite the image of homogeneity sometimes portrayed by the Arab world, it is the multiplicity of models and heterogeneity of regimes that constitute reality.